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This conversation not only interested me, but made such an impression that I always remembered it, for it was the first glimpse I had of that combination between business and politics which I was in after years so often to oppose. In the America of that day, and especially among the people whom I knew, the successful business man was regarded by everybody as preeminently the good citizen. The orthodox books on political economy, not only in America but in England, were written for his especial glorification. The tangible rewards came to him, the admiration of his fellow-citizens of the respectable type was apt to be his, and the severe newspaper moralists who were never tired of denouncing politicians and political methods were wont to hold up "business methods" as the ideal which we were to strive to introduce into political life. Herbert Croly, in "The Promise of American Life," has set forth the reasons why our individualistic democracy—which taught that each man was to rely exclusively on himself, was in no way to be interfered with by others, and was to devote himself to his own personal welfare—necessarily produced the type of business man who sincerely believed, as did the rest of the community, that the individual who amassed a big fortune was the man who was the best and most typical American.
In the Legislature the problems with which I dealt were mainly problems of honesty and decency and of legislative and administrative efficiency. They represented the effort, the wise, the vitally necessary effort, to get efficient and honest government. But as yet I understood little of the effort which was already beginning, for the most part under very bad leadership, to secure a more genuine social and industrial justice. Nor was I especially to blame for this. The good citizens I then knew best, even when themselves men of limited means—men like my colleague Billy O'Neill, and my backwoods friends Sewall and Dow—were no more awake than I was to the changing needs the changing times were bringing. Their outlook was as narrow as my own, and, within its limits, as fundamentally sound.
I wish to dwell on the soundness of our outlook on life, even though as yet it was not broad enough. We were no respecters of persons. Where our vision was developed to a degree that enabled us to see crookedness, we opposed it whether in great or small. As a matter of fact, we found that it needed much more courage to stand up openly against labor men when they were wrong than against capitalists when they were wrong. The sins against labor are usually committed, and the improper services to capitalists are usually rendered, behind closed doors. Very often the man with the moral courage to speak in the open against labor when it is wrong is the only man anxious to do effective work for labor when labor is right.
The only kinds of courage and honesty which are permanently useful to good institutions anywhere are those shown by men who decide all cases with impartial justice on grounds of conduct and not on grounds of class. We found that in the long run the men who in public blatantly insisted that labor was never wrong were the very men who in private could not be trusted to stand for labor when it was right. We grew heartily to distrust the reformer who never denounced wickedness unless it was embodied in a rich man. Human nature does not change; and that type of "reformer" is as noxious now as he ever was. The loud-mouthed upholder of popular rights who attacks wickedness only when it is allied with wealth, and who never publicly assails any misdeed, no matter how flagrant, if committed nominally in the interest of labor, has either a warped mind or a tainted soul, and should be trusted by no honest man. It was largely the indignant and contemptuous dislike aroused in our minds by the demagogues of this class which then prevented those of us whose instincts at bottom were sound from going as far as we ought to have gone along the lines of governmental control of corporations and governmental interference on behalf of labor.
I did, however, have one exceedingly useful experience. A bill was introduced by the Cigar-Makers' Union to prohibit the manufacture of cigars in tenement-houses. I was appointed one of a committee of three to investigate conditions in the tenement-houses and see if legislation should be had. Of my two colleagues on the committee, one took no interest in the measure and privately said he did not think it was right, but that he had to vote for it because the labor unions were strong in his district and he was pledged to support the bill. The other, a sporting Tammany man who afterwards abandoned politics for the race-track, was a very good fellow. He told me frankly that he had to be against the bill because certain interests which were all-powerful and with which he had dealings required him to be against it, but that I was a free agent, and that if I would look into the matter he believed I would favor the legislation. As a matter of fact, I had supposed I would be against the legislation, and I rather think that I was put on the committee with that idea, for the respectable people I knew were against it; it was contrary to the principles of political economy of the laissez-faire kind; and the business men who spoke to me about it shook their heads and said that it was designed to prevent a man doing as he wished and as he had a right to do with what was his own.
However, my first visits to the tenement-house districts in question made me feel that, whatever the theories might be, as a matter of practical common sense I could not conscientiously vote for the continuance of the conditions which I saw. These conditions rendered it impossible for the families of the tenement-house workers to live so that the children might grow up fitted for the exacting duties of American citizenship. I visited the tenement-houses once with my colleagues of the committee, once with some of the labor union representatives, and once or twice by myself. In a few of the tenement-houses there were suites of rooms ample in number where the work on the tobacco was done in rooms not occupied for cooking or sleeping or living. In the overwhelming majority of cases, however, there were one, two, or three room apartments, and the work of manufacturing the tobacco by men, women, and children went on day and night in the eating, living, and sleeping rooms—sometimes in one room. I have always remembered one room in which two families were living. On my inquiry as to who the third adult male was I was told that he was a boarder with one of the families. There were several children, three men, and two women in this room. The tobacco was stowed about everywhere, alongside the foul bedding, and in a corner where there were scraps of food. The men, women, and children in this room worked by day and far on into the evening, and they slept and ate there. They were Bohemians, unable to speak English, except that one of the children knew enough to act as interpreter.
Instead of opposing the bill I ardently championed it. It was a poorly drawn measure, and the Governor, Grover Cleveland, was at first doubtful about signing it. The Cigar-makers' Union then asked me to appear before the Governor and argue for it. I accordingly did so, acting as spokesman for the battered, undersized foreigners who represented the Union and the workers. The Governor signed the bill. Afterwards this tenement-house cigar legislation was declared invalid by the Court of Appeals in the Jacobs decision. Jacobs was one of the rare tenement-house manufacturers of cigars who occupied quite a suite of rooms, so that in his case the living conditions were altogether exceptional. What the reason was which influenced those bringing the suit to select the exceptional instead of the average worker I do not know; of course such action was precisely the action which those most interested in having the law broken down were anxious to see taken. The Court of Appeals declared the law unconstitutional, and in their decision the judges reprobated the law as an assault upon the "hallowed" influences of "home." It was this case which first waked me to a dim and partial understanding of the fact that the courts were not necessarily the best judges of what should be done to better social and industrial conditions. The judges who rendered this decision were well-meaning men. They knew nothing whatever of tenement-house conditions; they knew nothing whatever of the needs, or of the life and labor, of three-fourths of their fellow-citizens in great cities. They knew legalism, but not life. Their choice of the words "hallowed" and "home," as applicable to the revolting conditions attending the manufacture of cigars in tenement-houses, showed that they had no idea what it was that they were deciding. Imagine the "hallowed" associations of a "home" consisting of one room where two families, one of them with a boarder, live, eat, and work! This decision completely blocked tenement-house reform legislation in New York for a score of years, and hampers it to this day. It was one of the most serious setbacks which the cause of industrial and social progress and reform ever received.
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