Христос с тысячью лиц - Юлия Латынина Историческое расследование Юлии Латыниной

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of Judaic Christianity, Vigilae Christianae. Vol. 22, N2, Jun 1968. P. 86.

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      Quispel Q., The Discussion of Judaic Christianity, Vigilae Christianae. Vol. 22, N2, Jun 1968. P. 86.

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      Stephen J. Patterson. The View from Across the Euphrates, The Harvard Theological Review. Vol. 104, № 4 (OCTOBER2011). P. 428.

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      Климент Александрийский. Строматы, i 9 45; v 14.96.

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      Helmut Koester Ancient Christian Gospels: Their History and Development, SCM Press, 1990. P. 85.

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      H. Montefiore. A comparison of the Parables of the Gospel According to Thomas and of the Synoptic Gospels; H. Montefiore and H. E. W. Turner Thomas and the Evangelist Studies in Biblical Theology, 35; 1962. P. 78.

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      Nicholas Perrin. NHC II, 2 and the Oxyrhynchus Fragments (P. Oxy 1, 654, 655): Overlooked Evidence for a Syriac «Gospel of Thomas», Vigiliae Christianae. Vol. 58, № 2 (May, 2004). P. 148.

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      Nicholas Perrin. NHC II, 2 and the Oxyrhynchus Fragments (P. Oxy 1, 654, 655): Overlooked Evidence for a Syriac «Gospel of Thomas», Vigiliae Christianae. Vol. 58, № 2 (May, 2004). P. 148.

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      По поводу вопроса о том, на каком языке изначально были написаны «Деяния Фомы» и «Евангелие от Фомы», существует огромная литература. Вот только немногие важнейшие из работ: A. F. J. Klijn. The Acts of Thomas, Brill, 1962. P. 26; H. J. W. Drijvers Edessa und das jüdische Christentum. Vigiliae Christianae. Vol. 24, № 1 (Mar., 1970). P. 4–33; Barbara Ehlers. Kann das Thomasevangelium aus Edessa stammen?: Ein Beitrag zur Frühgeschichte des Christentums in Edessa, Novum Testamentum. Vol 12, Fasc 3 (Jul., 1970). P. 284–317; Nicholas Perrin. Thomas and Tatian: The Relationship between the Gospel of Thomas and the Diatessaron (Biblica Academia 5; Atlanta: Society of Biblical Literature; Leiden: Brill, 2002); Gilles Quispel. The Gospel of Thomas and the New Testament Vigilae Christiana, 11 (1957), 189–207; idem «L’Evangile selon Thomas et le Diatessaron», Vigiliae Christianae, 13 (1959), 87–117; Antoine Guillaumont Semitismes dans les logia de Jesus retrouves en Nag-Hammadi Journal Asiatique 246 (1958), 113–23; Han J. W. Drijvers Facts and Problems in Early Syriac-Speaking Christianity Second Century 2 [1982], 173–75; Hans Quecke: ‘Sein Haus seines Konigreiches’: Zum Thomasevangelium 85, 9f Le Muséon, 76 (1963), 51–53; Kurt Rudolph Gnosis und Gnostizimus: Ein Forschungsbericht Theologische Rundschau, 34 (1969), 194.

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      Hippolytus, Dan. I, 20, 2–3.

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      Евсевий Кесарийский. Церковная история, 4, 26, 5.

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      См.: A. F. J. Klijn. The Acts of Thomas, Leiden, Brill, 1962. P. 23; Gilles Quispel. Makarius, das Thomasevangelium und das Lied von der Perle, Leiden: Brill, 1967. P. 39.

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      The Acts of Thomas, 1, 1, 6. Все отрывки из «Деяний Фомы» цитируются по изданию: Harold W. Attridge. The Acts of Thomas. Early Christian Apocrypha, Polebridge Press, Salem, Oregon, 2010.

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      The Acts of Thomas. 1, 2, 10.

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      The Acts of Thomas. 1, 9, 3.

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      The Acts of Thomas. 1, 11, 3.

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      The Acts of Thomas. 1, 11, 5.

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      The Gospel of Philip, 67, 27–30.

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      The Gospel of Philip. 69, 14–70, 4.

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      The Acts of Thomas, 2, 27, 8.

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