LITMIR.BIZ

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would come. And now, from the east, his mail reflecting the brilliance of the sinking sun, came a gleaming warrior on a great black horse.

      ‘The king!’ another voice shouted, and more voices took up the cry, and from the wrecked homes and the makeshift shelters folk scrambled to stare at me. Willibald was trying to hush them, but his West Saxon words were lost in the din. I thought Guthred would also protest, but instead he pulled his cloak’s hood over his head so that he looked like one of the churchmen who struggled to keep up as the crowd pressed in on us. Folk knelt as we passed, then scrambled to their feet to follow us. Hild was laughing, and I took her hand so she rode beside me like a queen, and the growing crowd accompanied us up a long, low hill towards a new hall built on the summit. As we grew closer I saw it was not a hall, but a church, and that priests and monks were coming from its door to greet us.

      There was a madness in Cair Ligualid. A different madness from that which had shed blood in Eoferwic, but madness just the same. Women were crying, men shouting and children staring. Mothers held babies towards me as if my touch could heal them. ‘You must stop them!’ Willibald had managed to reach my side and was clinging onto my right stirrup.

      ‘Why?’

      ‘Because they’re mistaken, of course! Guthred is king!’

      I smiled at him. ‘Maybe,’ I said slowly, as though the idea were just coming to me, ‘maybe I should be king instead?’

      ‘Uhtred!’ Willibald said, shocked.

      ‘Why not?’ I asked. ‘My ancestors were kings.’

      ‘Guthred is king!’ Willibald protested. ‘The abbot named him!’

      That was how Cair Ligualid’s madness began. The town had been a haunt of foxes and birds when Abbot Eadred of Lindisfarena came across the hills. Lindisfarena, of course, is the monastery hard by Bebbanburg. It lies on Northumbria’s eastern coast, while Cair Ligualid is on the western edge, but the abbot, driven from Lindisfarena by Danish raids, had come to Cair Ligualid and there built the new church to which we climbed. The abbot had also seen Guthred in his dreams. Nowadays, of course, every Northumbrian knows the story of how Saint Cuthbert revealed Guthred to Abbot Eadred, but back then, on the day of Guthred’s arrival in Cair Ligualid, the tale seemed like just another insanity on top of the world’s weltering madness. Folk were shouting at me, calling me king and Willibald turned and bellowed to Guthred. ‘Tell them to stop!’

      ‘The people want a king,’ Guthred said, ‘and Uhtred looks like one. Let them have him for the moment.’

      A number of younger monks, armed with staves, kept the excited people away from the church doors. The crowd had been promised a miracle by Eadred and they had been waiting for days, expecting their king to come, and then I had ridden from the east in the glory of a warrior, which is what I am and always have been. All my life I have followed the path of the sword. Given a choice, and I have been given many choices, I would rather draw a blade than settle an argument with words, for that is what a warrior does, but most men and women are not fighters. They crave peace. They want nothing more than to watch their children grow, to plant their seeds and live to see the harvest, to worship their god, to love their family and to be left in peace. Yet it has been our fate to be born in a time when violence ruled us. The Danes appeared and our land was shattered, and all around our coasts the long ships with their beaked prows came to raid and enslave and steal and kill. In Cumbraland, which is the wildest part of all the Saxon lands, the Danes came and the Norsemen came and the Scots came, and no one could live in peace, and I think that when you break men’s dreams, when you destroy their homes and ruin their harvests and rape their daughters and enslave their sons, you engender a madness. At the world’s ending, when the gods will fight each other, all mankind will be stricken with a great frenzy and the rivers will flow with blood and the sky shall be filled with screaming and the great tree of life will fall with a crash that will be heard beyond the farthest star, but all that is yet to come. Back then, in 878 when I was young, there was just a smaller madness at Cair Ligualid. It was the madness of hope, the belief that a king, born in a churchman’s dream, would end a people’s suffering.

      Abbot Eadred was waiting inside the cordon of monks and, as my horse came close, he raised his hands towards the sky. He was a tall man, old and white-haired, gaunt and fierce, with eyes like a falcon and, surprising in a priest, he had a sword strapped to his waist. He could not see my face at first because my cheek-pieces hid it, but even when I took off my helmet he still thought I was the king. He stared up at me, raised thin hands to heaven as if giving thanks for my arrival, then gave me a low bow. ‘Lord King,’ he said in a booming voice. The monks dropped to their knees and stared up at me. ‘Lord King,’ Abbot Eadred boomed again, ‘welcome!’

      ‘Lord King,’ the monks echoed, ‘welcome.’

      Now that was an interesting moment. Eadred, remember, had selected Guthred to be the king because Saint Cuthbert had shown him Hardicnut’s son in a dream. Yet now he thought that I was the king, which meant that either Cuthbert had shown him the wrong face or else that Eadred was a lying bastard. Or perhaps Saint Cuthbert was a lying bastard. But as a miracle, and Eadred’s dream is always remembered as a miracle, it was decidedly suspicious. I told a priest that story once and he refused to believe me. He hissed at me, made the sign of the cross and rushed off to say his prayers. The whole of Guthred’s life was to be dominated by the simple fact that Saint Cuthbert revealed him to Eadred, and the truth is that Eadred did not recognise him, but these days no one believes me. Willibald, of course, was dancing around like a man with two wasps up his breeches, trying to correct Eadred’s mistake, so I kicked him on the side of the skull to make him quiet then gestured towards Guthred who had taken the hood from his head. ‘This,’ I said to Eadred, ‘is your king.’

      For a heartbeat Eadred did not believe me, then he did and a look of intense anger crossed his face. It was a sudden contortion of utter fury because he understood, even if no one else did, that he was supposed to have recognised Guthred from his dream. The anger flared, then he mastered it and bowed to Guthred and repeated his greeting and Guthred returned it with his customary cheerfulness. Two monks hurried to take his horse and Guthred dismounted and was led into the church. The rest of us followed as best we could. I ordered some monks to hold Witnere and Hild’s mare. They did not want to, they wanted to be inside the church, but I told them I would break their tonsured heads if the horses were lost, and they obeyed me.

      It was dark in the church. There were rushlights burning on the altar, and more on the floor of the nave where a large group of monks bowed and chanted, but the small smoky lights hardly lifted the thick gloom. It was not much of a church. It was big, bigger even than the church Alfred was building in Wintanceaster, but it had been raised in a hurry and the walls were untrimmed logs and when my eyes became accustomed to the darkness I saw that the roof was ragged with rough thatch. There were probably fifty or sixty churchmen inside and half that number of thegns, if the men of Cumbraland aspired to that rank. They were the wealthier men of the region and they stood with their followers and I noted, with curiosity, that some wore the cross and others wore the hammer. There were Danes and Saxons in that church, mingled together, and they were not enemies. Instead they had gathered to support Eadred who had promised them a god-given king.

      And there was Gisela.

      I noticed her almost immediately. She was a tall girl, dark-haired, with a very long and very grave face. She was dressed in a grey cloak and shift so that at first I thought she was a nun, then I saw the silver bracelets and the heavy brooch holding the cloak at her neck. She had large eyes that shone, but that was because she was crying. They were tears of joy and, when Guthred saw her, he ran to her and they embraced. He held her tight, then he stepped away, holding her hands, and I saw she was half crying and half laughing, and he impulsively led her to me. ‘My sister,’ he introduced her, ‘Gisela.’ He still held her hands. ‘I am free,’ he told her, ‘because of Lord Uhtred.’

      ‘I thank you,’ she said to me, and I said nothing. I was conscious of Hild beside me, but even more conscious of Gisela. Fifteen? Sixteen? But unmarried, for her black hair was still unbound. What had her brother told me? That she had a face like a horse, but I thought it was a face of dreams, a face to set the sky on fire, a face to haunt a man. I still see that face so many years

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