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friend became attentive. 'A Gothic princess? Whose daughter, then?' asked Marcian. And Basil, who desired nothing more than to speak on this subject, little by little threw off his hesitancy, grew rapid and eager in narration. He told how, on his first introduction to Aurelia's presence, he had found sitting with her a young girl, whose aspect proclaimed her of the Gothic race. In a second interview with his cousin, alone, Aurelia had spoken of this companion, bestowing much praise upon her, and declaring that they were united by an affection which nothing could diminish. She was of Amal blood; more than that Aurelia seemed unwilling to reveal.

      'Did you not learn her name?' asked the listener.

      'Veranilda.'

      Marcian echoed the melodious syllables, but they told him nothing.

      'And did you make no inquiry of those with whom you spoke?'

      'I conversed as little as might be with strangers, and purposely held apart from our acquaintances in the town; this was my uncle's express command.'

      'You had no second sight of her?'

      'Indeed I had; and talked with her moreover. Marcian, how can I describe her to you? The words which suffice for common beauty sound meaningless when I would use them to depict Veranilda. Shall I tell you that she has hair of the purest gold, eyes brighter than the sky at noon, lips like the flower of the pomegranate, a cheek so fair, so soft—nay, you may well laugh at these idle phrases—'

      'Not your phrases,' said Marcian, 'but your voice as it utters them sets me smiling. Talk on. The chaste goddess who beams above us inspire you with worthy terms!'

      'There you speak to the point,' pursued Basil ardently. 'For Veranilda is chaste as she is beautiful. Blessed saints! how my heart shrank in abhorrence when I saw that letter this morning; and how fain I would blot from my memory that baseness of the past! O Marcian, truest of friends, I slighted your counsel, scoffed at your warnings, but now I know how wisely and how honestly you spoke.'

      'Be that as it may,' said the other. 'But is it possible that, on a mere glimpse, this Gothic maiden should so have vanquished you?'

      'It had been more prudent to hold my peace. But you know me of old. When I am moved, I must needs unbosom myself; happy that I have one whom I can trust. Her voice, Marcian! This whisper of the night breeze in the laurels falls rudely upon the ear after Veranilda's speech. Never have I heard a tone so soft, so gentle. The first word she spoke thrilled through me, as never did voice before; and I listened, listened, hoping she would speak again.'

      'Who may she be? Has not the lady Aurelia adorned her origin? Golden hair and blue eyes are no rarity among daughters of the Goths.'

      'Had you seen her!' exclaimed Basil, and grew rapturous again. Whilst he exhausted language in the effort to prove how remote was Veranilda from any shape of loveliness easily presented by memory or imagination, Marcian pondered.

      'I can think of but one likelihood,' was his quiet remark, when his friend had become silent. 'King Theodahad had a daughter, who married the Gothic captain, Ebrimut.'

      'The traitor,' murmured Basil uneasily.

      'Or friend of the Romans, as you will. He delivered Rhegium to Belisarius, and enjoys his reward at Byzantium. What if he left a child behind him?'

      Basil repulsed the suggestion vehemently.

      'Not that! I had half thought of it myself; but no. Aurelia said of the house of Theodoric.'

      'Why so would be a daughter of Ebrimut, through her mother—who was the daughter of Theodahad, who was the son of Amalafrida, who was the sister of Theodoric himself.'

      'She could not have meant that,' protested Basil. 'Child of a mercenary traitor, who opened Italy to his people's foe! Not that! Had you seen her, you would not believe it.'

      'Oh, my good Basil,' laughed the other, 'do you think I should see her with your eyes? But perhaps we conjecture idly quite missing the mark. What does it matter? You have no intention, I hope, of returning to Cumae?'

      Basil opened his lips to reply, but thought better of it, and said nothing. Then his friend turned to speak of the ecclesiastical visitor who had that evening arrived, and, the subject not proving very fruitful, each presently betook himself to his night's repose.

      CHAPTER III

      THE DEACON LEANDER

      The deacon Leander was some forty years of age, stoutish, a trifle asthmatic, with a long visage expressive of much shrewdness, and bushy eyebrows, which lent themselves at will to a look of genial condescension, of pious austerity, or of stern command. His dark hair and reddish beard were carefully trimmed; so were the nails of his shapely, delicate hands. His voice, now subject to huskiness, had until a few years ago been remarkably powerful and melodious; no deacon in Rome was wont to excite more admiration by his chanting of the Gradual; but that glory had passed away, and at the present time Leander's spiritual activity was less prominent than his services as a most capable steward of the patrimony of St. Peter. He travelled much, had an extensive correspondence, and was probably rather respected than reverenced by most lay folk with whom he came in contact.

      But in the eyes of the lady Petronilla, Leander was an ideal churchman. No one treated her judgment with so much respect; no one confided to her curious ear so many confidential matters, ranging from the secret scandals of aristocratic Rome to high debates of ecclesiastical polity—or what Petronilla regarded as such. Their closer acquaintance began with the lady's presentation of certain columns of tawny Numidian marble, from a ruined temple she had inherited, to the deacon's basilica, St. Laurentius; and many were the donations which Leander had since accepted from her on behalf of the Church. In return, he had once or twice rejoiced her with the gift of a precious relic, such as came into the hands of few below royal rank; thus had Petronilla obtained the filings of the chain of St. Peter, which, enclosed in a golden key, hung upon her bosom. Some day, as the deacon well knew, this pious virgin would beg him to relieve her of all her earthly possessions, and enter into some holy retreat; but she awaited the death of her brother, by whose will she would doubtless benefit more or less substantially.

      If in view of the illness of Maximus, Petronilla had regarded the deacon's visit as providential, the event of yesterday moved her to a more agitated thankfulness for the conference she was about to enjoy. After a night made sleepless by dread and wrath, she rose at daybreak and passed in a fever of impatience the time which elapsed before her reverend guest issued from his chamber. This being the fourth day of the week, Petronilla held rigid fast until the hour of nones; and of course no refreshment was offered to the churchman, who, with that smiling placidity, that graceful self-possession, which ever distinguished him in such society, at length entered the inner hall, and suavely, almost tenderly, greeted his noble hostess. Brimming over as she was with anxiety and indignation, Petronilla allowed nothing of this to appear in her reception of the revered friend. To his inquiries touching the health of the Senator, she replied with significant gravity that Maximus had suffered during the night, and was this morning, by the physician's report, much weaker; she added not a word on the momentous subject presently to be broached. Then Leander, after viewing with many compliments a piece of rich embroidery which occupied the lady's leisure, and or its completion would of course be put at his disposal, took a seat, set the tips of his fingers together, and began to chat pleasantly of his journey. Many were the pious offerings which had fallen to him upon his way: that of the Sicilian lady who gave her little all to be used to maintain the lamps in the basilica of the Chief Apostle; that of the merchant encountered on shipboard, who gave ten pounds of gold to purchase the freedom of slaves; that of the wealthy curial in Lucania, healed of disease by miracle on the feast of St. Cyprian, who bestowed upon the church in gratitude many acres of olive-bearing land, and promised an annual shipload of prime hogs to feed St. Peter's poor. By smooth transition he passed to higher themes: with absent eyes turned to the laurel-planted court on to which the hall opened, he spoke as if scarcely aware of a listener, of troubles at Rome occasioned by imprudences, indiscretions—what should he say—of the Holy Father. As Petronilla bent forward, all tremulous curiosity, he lowered his voice, grew frankly confidential. The Pope had been summoned to Byzantium, to discuss certain points of doctrine with the Emperor; his departure was delayed, but no doubt in his weakness he would obey. Verily, the lack

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