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living in the same village, young people fall in love with each other and, without obtaining the consent of their parents, they come to an agreement and run away from their native land. To prevent such a development of events, parents try not to delay their daughter’s marriage. According to the stories of local residents, because of this, many young people have committed suicide, unable to cope with the loss of their beloved.

      Currently, before the arranged marriage, the bride and groom first look at each other’s photographs. If they like each other, they are introduced to each other, then they communicate by telephone, though it happens sometimes that they do not communicate at all and are not even interested. Also in India, there is a tradition to consult with an astrologer before the wedding. All people are divided into Manglik and non-Manglik.

      Mangal dosha is one of the major deciding factors in Hindu marriages. A Manglik marrying a non-Manglik is considered disastrous which can even lead to the death of one’s partner. Mangal dosha is the combination in the birth chart or horoscope where Mars (also known as Mangal or Kuja) is placed in the 2nd, 4th, 7th, 8th or 12th house in the Ascendant. A person with mangal dosh in his natal chart is called Manglik. Mars is considered malefic when it is positioned in any of the mentioned houses and it leads to tensions, dissatisfactions, and disasters in married life.

      My acquaintances had a case when the groom changed his mind about marrying his bride already at the height of the wedding preparations, when gold and a dowry had already been bought, and guests were invited. The girl was slightly plump and groom did not like her. However, at the first meeting he agreed to their wedding, then something went wrong. Relatives said that he had a girlfriend at work. He was tormented for several months, overcome by doubts, but did not dare to cancel the wedding. He was unhappy but did not reveal his grief in front of relatives. At this time, the bride’s family, highly respected in the city, purchased all necessary, furniture, and gold jewelry. Few weeks remained before the wedding. One day a brother asked the groom why he was so sad. The groom admitted that he actually did not want to marry because he did not like the bride. But he still was going to marry her, because it was too late to cancel the wedding and upset parents. The groom’s brother was an impulsive man. He just immediately picked up the phone, dialed the number of the father of the bride, and said that there would be no wedding. The groom was relieved, but his family lost credibility. In India, the most terrible for a person, for a family – to lose the respect of society.

      I’d like to describe another case from the life of the village in which I lived. In the village of my future husband was a young family. The father of the family sold alcohol, and the attitude to the family was bad. The young man, the son of a merchant, was a handsome, kind and cheerful guy, about two meters tall. But because of the past of his father, no one got married to him. Eventually, when the guy was already over thirty, he married a village girl, divinely beautiful, young and very tall like a model. They got married and after a while selflessly fell in love with each other, and had a daughter. And then his wife started having bouts, during which she was bleeding from her mouth. Her husband was unhappy about it and was afraid of losing her forever.

      I also know of a case when a young girl from a rich rural family. She had an arranged wedding, but love did not come during their life together, and she filed for divorce. Then she re-married the one she chose and was happy with her husband. In her defense, the villagers always said that since she was rich, she was allowed to do so.

      It happens that a great love comes to spouses after the arranged wedding. Sometimes two loneliness live under one roof for the whole life. It is much more difficult for girls to live in a new family. Because they live in a strange family, where mother-in-law often mocks her daughter-in-law, and the husband doesn’t intercede for his wife if they don’t have a good relationship. Her parents are very far, and it is difficult to complain about the phone.

      Not for nothing are parents picking up a wife for their son. In India, life is often so formed that the husband works five days a week in another city, arrives home for the weekend at the village. Therefore, his wife spends most of her time with her husband’s parents, and not with him.

      In India there are few divorces, families are built for life, many Indians but not all are wonderful family men. But, as I was told, there are few divorces, because in case of divorce, the husband’s family will have to return the bride’s dowry, and not everyone can afford it. I was told by Tenardieu that there are many tragic accidents with wives, after which the widower will remarry without problems. I remembered very well how, at the beginning of our story, my future husband told me about this, not seeing anything reprehensible in the murder. As now I can see that he quite often lacked sincerity, I also guess his theory about dead wives could be false. But who knows.

      the beautiful village of Samain

      On the way from the airport, I fell asleep again. Finally, we arrived and stopped at a two-story house with beautiful wooden carvings on the facade. There were still mirrors on the doors and all kinds of whorls of wood. My future father-in-law talentedly made them with his own gifted hands.

      On the outer wall of the house, I saw a swastika. Then I noticed that swastikas were also painted on the neighboring houses.

      Then I read that a swastika is a Sanskrit word that means well-being. He embraces the idea of the four cardinal directions and the four seasons, the fusion of the male and female. The swastika is a symbol of the sun.

      There is an important little detail – the position of the swastika. The vertical swastika is a sign of good, sun, and well-being. But the swastika, located at an angle of 45°, is a symbol of evil, striking out and destroy. The Nazis used just such a swastika.

      Houses in an Indian village are not at all the same as in Russia. In general, the principle of building a village is different. Houses in Indian village are two-storeyed, connected by a common wall with neighboring houses, there is an open sky inside the house between the rooms, you can put a chaise lounge in the corridor and look at the stars, as well as at curious neighbors, and they can look at you. It often happens that there is a hole in the wall to transfer food to each other. In each house there are wicker beds charpai, they are hard to use. But in the heat it is very good that the base of the bed is wicker: the air circulates. We went inside. It was a carpenter’s house. Everything in the house was done by his hands, even wooden sofas and beds.

      When we arrived from the airport, it was early morning, they carefully brought me tea, after tea, I lay down to take a nap, the flies would not let me rest, and I covered myself with a blanket right on top of my head. I heard some people come and the room was filled with people. Some woman pulled the blanket off my head and looked into my sleepy face, looked at me and covered again with the blanket.

      I had the feeling of unreality of what was happening, some kind of magic, the kindness of nature towards me.

      Then I woke up, took a shower and had lunch.

      In the evening a young man, my future husband, was glowing with happiness.

      – I am very glad that you came. And my dad is happy, – he said with tenderness in his voice.

      – I’m glad too, honey.

      – Tell me, did you like me? – He asked looking into my eyes.

      – Yes, and you?

      – Yes, my dear, I like you very much, – he said and kissed me for the first time.

      During our dialogue, I noticed that he did not say a word about my mother.

      “Probably, his mother is against me,” I thought, and fell asleep carelessly.

      The next morning I sat on the bed, and a lot of people entered the room. These were the villagers. I was sleepy and felt shy. They were local women, grandmothers, and children, all of them, except for children and girls, were wearing Punjabi suites and dupatta, they had numerous bracelets on their hands, and good-quality Indian gold glittered in their ears, neck, and fingers.

      They

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