LITMIR.BIZ

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lawyer Mord Valgardsson steps up to the Rock. In words that echo around the valley, he swears that he will plead according to truth, fairness and law. He calls witnesses to testify that he has been duly appointed and has given the defendants notice of the action. He declares that he has brought nine sworn men to the Law Rock. And do the defendants, he demands, have any objections?

      All those watching agree that the performance is a confident one – but Eyjolf Bolverksson, sporting his scarlet cloak and silver axe, then delivers a response that threatens to cripple Mord. Two of the jurors, he contends, should be disqualified because they are related to him. The lawyer, previously so eloquent, is reduced to silence. Consternation spreads across the Rock. The prosecution has barely begun, but seems already to be in ruins.

      Only one man can save the day. Thorhall Asgrimsson, bedridden by a monstrous leg inflammation, has been left at home – so upset not to be present that he had waved off his kinsmen with a face as red as beetroot and tears tumbling like hailstones – but his moment of glory has come. Messengers run to the great jurist’s cot with news of the crisis and Thorhall, amused at Bolverksson’s audacity, explains what to do. The advice is relayed to Mord, who swiftly resumes his place. The fact that two of the jurors are his kinsmen does not disqualify them, he retorts. Only kinship with the accuser himself would have that effect. It is, by general consensus, a brilliant rejoinder. Thorhall Asgrimsson, from his sickbed, has saved the day.

      A chastened Eyjolf admits that he had not anticipated so unerring a counterstroke, but promptly pulls another arrow from his quiver. Two of the jurors, he declares, are ineligible to swear because they do not own a house. As the jurors rise uncertainly, another wave of anticipation ripples through the spectators. The challenge sounds even more excellent than the first – but the messengers who relay it to Thorhall soon return with more advice. Mord strides to the riverbank, his confidence returning like the tide, and invites both men to resume their seats. The objection is nonsense, he booms. A juror need not own a house. It is enough if he possesses a milk cow. Amidst tumultuous excitement, the point is once again referred for adjudication to Skapti Thoroddsson. The crowds wait in an atmosphere so tense it could be split with a battleaxe, until the Law Speaker emerges from his booth to announce his ruling. The prosecution is right. It is enough to own a milk cow.

      Eyjolf finally lets fly with a plea that many think the most powerful of all. Four of the jurors must stand down, he contends, because there are other men who live closer to the scene of the crime. The point is, Thorhall accepts, a superb one. But not so superb as to be unanswerable. Told what to say, Mord steps forward once again. The four jurors are indeed disqualified, he concedes – but a majority verdict will suffice, and five of the original nine jurors remain. For long minutes, the Law Speaker silently ponders the claim. And then he rules. The point is good – so good, indeed, that he is astonished. Until that moment, he had believed that he was the only man alive who knew it to be the law.

      The time has come for Eyjolf Bolverksson to advance Flosi’s defence. The case has, he briskly declares, been brought before the wrong division of the Law Rock. He is right, but a new action is swiftly lodged in the correct court and, as the pace of the case accelerates, the arguments become personal. Kari’s side has learned about the bracelet that Eyjolf accepted to argue the case, and they now accuse Flosi of bribery and Eyjolf with procedural incorrectness – each a grave offence punishable with outlawry and confiscation. But just as it seems that Kari’s team has landed a knockout blow, Mord Valgardsson makes a fatal blunder. Rather than await Thorhall’s advice, he impatiently demands that six judges in the new court stand down and that the others award him a verdict. For ineffably complex reasons of Icelandic jurisprudence, he should have asked for twelve judges to be removed instead. The mistake is a serious one. Far from outlawing Flosi’s posse, he has paved the way for Njal’s own kinsmen to be exiled.

      A messenger takes the news to Thorhall who, saying not a word, heaves his lame leg from his bed, grasps his spear with both hands, and gouges the abscess from his thigh. Oblivious to a stream of blood and pus that pours from the wound, he strides to the Law Rock. The first man he encounters is Grim the Red, a member of Flosi’s legal team. Thorhall, great jurist though he is, has tired of pleadings and with a single thrust of his spear, he splits Grim’s shoulder blades into two. Several of Thorhall’s kinsmen are stricken with shame. That a sick man should be so brave as to murder his enemies while they stand aside disgraces them all.

      The next several pages of the saga describe, with great delight, the mayhem that now ensues. Across the Law Rock weapons fly, bones crack, body parts are pierced, and at least one bystander is hurled headlong into his boiling cauldron. When the Law Speaker suggests to Snorri the Priest that they negotiate a cease-fire, he is speared through both calves and Snorri throws his monks into the fray. Lucky Kari himself, zipping through the mêlée like a wasp among bees, parries, pirouettes and slays with sublime assurance, even managing at one point to catch a spear in midflight and return it quivering into the body of its owner. The casualties mount until Flosi’s dishonourable lawyer is spotted by one of Kari’s companions. ‘There is Eyjolf Bolverksson,’ he roars. ‘Reward him for that bracelet.’ Snatching a spear from a friend, Kari does just that – and the blade that hurtles clean through the renowned pleader’s waist finally resolves the crisis. Each side withdraws in order to treat its injured and bury its dead, and those men still standing return to the Law Rock the following morning. ‘There have been harsh happenings here, in loss of life and lawsuits,’ observes one of Flosi’s team. The time has finally come to bury the hatchet, before matters get out of hand.

      The trial is not typical of its era, in that defendants rather than prosecutors were usually the ones required to produce co-swearers, but the Saga of Burnt Njal is based on actual events and accurately depicts the hazards of litigation in late medieval Europe. Formalities were an entrenched aspect of legal procedure everywhere – so much so that a word out of place could cost the speaker a fine, the case or his life, until well into the fourteenth century. Across northern Europe it remained customary to attend one’s case fully armed until at least the late tenth century, each side ideally signalling compromise by clashing together weapons and shields (a ritual known as the weapon-touch or wapentake), and Icelandic trials remained fraught with danger for considerably longer. Violence escalated well into the 1200s, with clubs giving way to small arsenals, until the country’s bishops were finally able to persuade enough litigants to leave their weapons at home for peace to take hold.

      Compurgation, rough and ready though it was, was never entirely senseless. It could show a divided community where the balance of power lay. At a time when it was common knowledge that perjurers were liable to be frozen rigid, flipped backwards or reduced to dwarfish proportions,^* it also encouraged honesty – even if confusion over whether witnesses were swearing to knowledge or belief meant that honesty was never a reliable guide to accuracy. But even in the depths of the Dark Ages, there were sufficient objections to the system that another form of trial process became pre-eminent. As might be expected of an irrational age, the alternative tapped even more deeply into the supernatural. Once a sufficiently large number of people had sworn to someone’s guilt, he or she might be subjected to an ordeal, typically using fire or water, at which God was invited to rescue the innocent by way of a miracle. If He did so, the person making the accusation would be punished. If He declined the opportunity, it was the accused who stood condemned – to banishment or death.

      The procedures, unknown in the Bible,^* probably rested on traditions of elemental worship that the Germans picked up directly or indirectly from India, but the Catholic Church took to them with gusto. As early as the sixth century, a distinguished bishop called Gregory of Tours was informing Christendom that trial by boiling water could be used to disclose God’s will. He told how a Catholic deacon and a heretical priest had agreed to settle their doctrinal differences by plucking a ring from a boiling cauldron, and how, moments before the test was due to begin, the Catholic was found to have smeared a magic balm onto his arm. As the honour of the True Church had teetered in the balance, a stranger from Ravenna had stepped from the crowd and plunged his own arm into the seething waters. The newcomer, whose name was Hyacinth, took some time – reportedly telling bystanders as he groped around that the water was a little chilly towards the

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