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third cataract, which includes fortifications, facilities for copper-smelting and eight large mound graves. Because of the many Egyptian artefacts recovered from the site, Kerma was once thought to have been an Egyptian colony. But there is plentiful evidence to support the view that it was a Nubian site and that the indigenous people had a prolonged, primarily commercial, contact with Egypt. Kerma reached a political and cultural peak during Egypt’s Second Intermediate Period (c. 1720–1550 BC) but failed to survive the militaristic imperialism of the New Kingdom. The kingdom of Napata, which succeeded Kerma, did not emerge until about 900 BC.

      TO 300 BC

      PEOPLES OF THE AMERICAS

      First colonized by Siberians during the Ice Age, the Americas then developed in complete isolation from the rest of the world. Nonetheless, ways of life and forms of social organization evolved in much the same ways as in the Old World, though languages and customs were distinct as was much of the technology that was developed.

      When were the Americas first peopled and by whom? Long controversy is now deepening with the results of new research on genetics. But the general view remains that humans first entered the Americas from Siberia around 15,000 years ago. A second Asiatic immigration in about 8000 BC brought the first speakers of the Na-Dene languages of northern and western North America, and then came the ancestors of the Aleuts and Inuit. From this point on, the Americas remained almost entirely isolated from further human contact until the European discovery of the continent 500 years ago.

      Linguistic diversity today shows that these early colonists soon spread. Archaeology confirms that the southernmost tip of South America was inhabited by 9000 BC and northernmost Greenland by 1750 BC (by “Independence” cultures). The way of life—travelling in small bands, gathering, fishing and hunting—encouraged such wide dispersal. Yet in some areas large groups assembled regularly. Buffalo hunts on the Great Plains of North America called for extensive cooperation. Gatherings on this scale would have been annual highlights for the people involved. They continued in remoter areas into the early 1900s, allowing anthropologists to discover something of the organization, knowledge and skills of this largely unchanged way of life.

      THE FIRST SETTLEMENTS

      With the end of the Ice Age, peoples in the temperate and tropical zones of the region came to rely increasingly on both non-migratory prey and migratory wildfowl, on shellfish beds and on seasonal farming, all of which encouraged settled ways of life and population growth. Along the west coast of North America and the southeast coast of South America, fishing was to remain a mainstay but elsewhere—in Mesoamerica, the Central Andes and Amazonia—gathering and hunting gradually declined in favour of farming. Both cause and effect, villages were flourishing in many areas by 1500 BC.

      The most widely grown crop was maize, though manioc (cassava) became important in lowland South America and potatoes and cotton in the Andes. Other early crops included gourds, squashes, beans, tomatoes, avocados, chillies and aloes. Turkeys and dogs were kept for food in Mesoamerica, guinea pigs in the Andes. Herding was restricted to the Andes, where llamas were important as pack animals, and both llamas and alpacas were raised for wool.

      Settled village life did not preclude long-distance trade. Sea shells and metal tools and ornaments were circulated widely in eastern North America. Pottery provides evidence that sailors ranged along much of the west coast of South America as well as north to Central America. It is not known whether it is diffusion of this kind or a common and older Siberian heritage that explains the cultural similarities widespread among native Americans even today.

      EARLY CIVILIZATIONS

      Settled life permitted rising populations. Similarly, the need for farm labour may have encouraged the trend. But how were larger groups to live together? Across the continent, political leaders emerged. They used religious institutions to reflect and mould new forms of organization. Across the eastern half of North America, families gathered around ceremonial earthworks for festivals. Their tombs suggest that funerals were political occasions, too. There is evidence from these burial places of distinctions between rich and poor, governors and governed.

      In the Central Andes, temples stood guard over warehouses built to store seasonal surpluses and precious imports. Community assets were the objects not only of local rivalry but of outsiders’ jealousy as well. Gruesome sculptures at Cerro Sechín may depict warfare. Later, around 700–400 BC, the Chavín cult transcended local rivalries. Associated with ideas about supernatural spirits, its rites, architecture, sculpture, goldwork and fine textiles were used in many districts, probably partly to justify the privileges of chieftains. These ideas were to last long (see p. 36).

      In Mesoamerica during the same period religion was almost certainly used to the same ends by the Olmecs, whose cult was also widespread and also part of a tradition that lived on. Chiefs seem to have claimed pivotal roles in the organization of the cosmos. Earthworks, rock art, sculpture and decorated pottery served the cult and illustrated it. Again probably for the same reasons, the Maya adorned their pyramids with similar religious and political symbols.

      All the while, chiefs were supposed not to order their people but to depend on them. The break came in Mexico, in about 500 BC, with the foundation of Monte Albán as a new capital for the Zapotecs. Whether or not this move was prompted by a need for local cooperation in managing water resources or by common interests in defence, it was soon evident—from the site’s architecture, its symbolism, and the rulers’ effects on the surrounding villages and their conquests further afield—that a more powerful and centralized form of rule had arisen: the state. From the same period at Monte Albán is the earliest evidence for hieroglyphic writing: dated records of conquest.

      TO 500 BC

      SOUTHEAST ASIA BEFORE CIVILIZATION

      With its long coastlines, mountain ranges and great river valleys fed by heavy seasonal rains, both the mainland and islands of southeast Asia provided a wealth of resources for early humankind. The diversity of flora and the abundance of metal ores allowed the growth of agricultural communities from at least the 4th millennium BC.

      There seems little doubt that Homo erectus, the ancestor of all modern humans, was established in southeast Asia west of the biogeographical boundary “Wallace Line” more than one million years ago. But only Java, with its favourable geological conditions, has provided the skeletal evidence; elsewhere only discoveries of stone tools along river terraces and in some limestone fissure deposits reveal his passing.

      ARCHAEOLOGICAL EVIDENCE

      Abundant archaeological evidence for modern human hunter-gatherers comes only in the Late Pleistocene, and mainly from sites in the limestone mountains: among the best known are Tham Khuong and Nguom in northern Vietnam, Lang Rongrien in Thailand, Leang Burung in Celebes, and Tabon Cave in the island of Palawan in the Philippines. From about 40,000 years ago a varied range of flake stone tools have been found in these caves, left by people who exploited a wide range of plants, small and large animals and molluscs. This way of life persisted until about the 6th millennium BC, with changes in the toolkit from flake tools to pebble choppers—the Hoabinhian tradition, called after the region in north Vietnam where it was first described.

      From at least 6000 BC village settlements with evidence for rice-growing and pottery-making have been found in southern China, but perhaps because there has been relatively little research on early village sites in southeast Asia no settlements of rice farmers older than 3000 BC have been found in northern Vietnam and inland areas of Thailand, although Phung Nguyen in the Red River valley of Vietnam and Ban Chiang and Non Nok Tha in northern Thailand have all been well investigated. But the best evidence for late Neolithic occupation of southeast Asia comes from Khok Phanom Di, a 7m (23ft)-deep village mound occupying about 5ha (12 acres) near the coast southeast of modern-day Bangkok. Here over 150 burials and rich occupation layers dated to between 2000 and 1400 BC provide evidence of intensive exploitation of the sea and adjacent mangrove forests, and the beginnings of social differentiation.

      METAL TECHNOLOGIES

      From early in the 2nd millennium BC bronze

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