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The Spanish Holocaust: Inquisition and Extermination in Twentieth-Century Spain. Paul Preston
Читать онлайн.Название The Spanish Holocaust: Inquisition and Extermination in Twentieth-Century Spain
Год выпуска 0
isbn 9780007467228
Автор произведения Paul Preston
Издательство HarperCollins
Not everyone on the right was as contented as Gil Robles. The co-creator of the fascist JONS (Juntas de Ofensiva Nacional Sindicalista), Onésimo Redondo, found comfort neither in the right’s electoral success of November 1933 nor in the efforts of Salazar Alonso. In January 1934, he wrote: ‘Get your weapons ready. Learn to love the metallic clunk of the pistol. Caress your dagger. Never be parted from your vengeful cudgel!’ ‘The young should be trained in physical struggle, must love violence as a way of life, must arm themselves with whatever they can and finish off by any means the few dozen Marxist swindlers who don’t let us live.’30
The weakness of the JONS impelled Onésimo and Ramiro Ledesma Ramos to seek like-minded partners. This led, in mid-February 1934, to the fusion of the JONS with the Falange Española, the small fascist party led by the aristocratic José Antonio Primo de Rivera.31 Neither Redondo nor Ledesma Ramos was bothered that, two months before its official launch on Sunday 29 October 1933, Falange Española had accepted funding from the most conservative sectors of the old patrician right. The agreement known as the Pacto de El Escorial made by José Antonio Primo de Rivera with the monarchists of Renovación Española tied the Falange to the military conspiracy against the Republic.32 The monarchists’ were ready to finance the Falange because they saw its utility as an instrument of political destabilization.
Redondo and Ledesma Ramos were probably reassured by the fact that, when recruiting started for the Falange, new militants had been required to fill in a form which asked if they had a bicycle – a euphemism for pistol – and were then issued with a truncheon. The training of the Falange militia had been placed in the hands of the veteran Africanista Lieutenant Colonel Ricardo de Rada, who was also the National Inspector of the Requeté and heavily involved in conspiracy against the Republic.33 In his inaugural speech, José Antonio declared the new party’s commitment to violence: ‘if our aims have to be achieved by violence, let us not hold back before violence … The dialectic is all very well as a first instrument of communication. But the only dialectic admissible when justice or the Fatherland is offended is the dialectic of fists and pistols.’34 Although violence was becoming a commonplace of the politics of Spain in the 1930s, no party exceeded the Falange in its rhetoric of ‘the music of pistols and the barbaric drumbeat of lead’. The representation of political assassination as a beautiful act and death in street-fighting as a glorious martyrdom was central to the funeral rituals which, in emulation of the practice of the Italian Fascist Squadristi, followed the participation of Falangists in street violence.35
The merger of the Falange and the JONS, under the interminable name of Falange Española de las Juntas de Ofensiva Nacional Sindicalista, was announced in Valladolid on 4 March 1934 at the Teatro Calderón. Coachloads of Falangists from Madrid and the other Castilian provinces converged on Valladolid. The local left had declared a general strike, and mounted police in the streets outside held back hostile workers. Inside the theatre, bedecked with the black and red flags of FE de las JONS, a forest of stiffly outstretched arms greeted the orators with the fascist salute. The provocative speeches delivered by Onésimo and José Antonio Primo de Rivera fired up the audience to rush out and fight the workers in the streets. Shots were fired and, at the end of the day, with many broken heads on both sides, there was one Falangist dead. Those leftists involved who could be identified would be shot by the rebels during the Civil War.36
Shortly after these events in Valladolid, a joint delegation of Alfonsine and Carlist monarchists would arrive in Rome on 31 March seeking financial help and weaponry for their attempts to overthrow the Republic. The delegation included Antonio Goicoechea, now head of the recently created party Renovación Española, which advocated the return of King Alfonso XIII, General Emilio Barrera, of the conspiratorial Unión Militar Española, and Antonio Lizarza Iribarren, the recruiter for the Carlist Requeté. Mussolini offered financial assistance to the tune of 1.5 million pesetas and 20,000 rifles, 20,000 hand grenades and 200 machine-guns which were delivered via Tripoli and Portugal. Arrangements were also made for several hundred Requetés (Carlist militiamen) to be trained by the Italian Army as instructors.37 Under its newly elected leader, Manuel Fal Conde, the Carlist movement (the Comunión Tradicionalista) was creating a full-scale citizen army. For the Carlist youth organization, ‘sick of legality’, violence was seen as a quintessential part of the Carlist way of life. The result of the efforts of Rada and Colonel José Enrique Varela was that, by the spring of 1936, the Comunión Tradicionalista could offer the military conspirators a well-trained, well-armed force of 30,000 ‘red berets’. With 8,000 men in Navarre and 22,000 in Andalusia and elsewhere, the Requeté constituted a crucial military contribution to the rising.38
On 22 April 1934, the youth organization of the CEDA, the Juventud de Acción Popular, organized a fascist-style rally at Philip II’s monastery of El Escorial, a choice of venue that was a provocatively anti-Republican gesture. In driving sleet, 20,000 gathered in a close replica of the Nazi rallies. They swore loyalty to Gil Robles ‘our supreme chief’ and chanted, ‘¡Jefe! ¡Jefe! ¡Jefe!’ – the Spanish equivalent of Duce. The JAP’s nineteen-point programme was recited, with emphasis on point two, ‘our leaders never make mistakes’, a direct borrowing from the Italian Fascist slogan ‘Il Duce sempre ha raggione.’ Luciano de la Calzada, CEDA deputy for Valladolid, spoke in Manichaean terms identical to those that would be used by the Francoists during the Civil War. He asserted that ‘Jews, heretics, Protestants, admirers of the French revolution, Freemasons, liberals and Marxists’ were ‘outside and against the Fatherland and are the anti-Fatherland’.39
In April 1934, the monarchist aviator and playboy Juan Antonio Ansaldo had joined the Falange at the invitation of José Antonio. He was given the task of organizing terrorist squads. José Antonio particularly wanted reprisals for left-wing attacks on the vendors of the Falange newspaper, F.E. Ansaldo’s efforts to arrange more violent activities by the so-called ‘Falange of Blood’ were welcomed by the leaders of the JONS. Ledesma Ramos wrote: ‘His presence in the party was of undeniable utility because he mobilized that active, violent sector which the reactionary spirit produces everywhere as one of the most fertile ingredients for the national armed struggle. Remember what similar groups meant for German Hitlerism especially in its early stages.’ On 3 June, two thousand armed escuadristas gathered at Carabanchel aerodrome outside Madrid. A bus company which had refused to take a further three hundred to the meeting had two of its coaches destroyed by fire.40
In fact, the right, at this stage, had little need for a violent fascist party. The CEDA’s landed backers had achieved a great victory with the definitive repeal of the law of municipal boundaries. The position of the CEDA had been strengthened on 25 April 1934 when Lerroux offered to resign in protest at Alcalá Zamora’s delay in signing the amnesty for those imprisoned after the Sanjurjada. It had not occurred to Lerroux that the President might accept his offer. When he did, Lerroux felt obliged, to avoid the possibility of Alcalá Zamora calling new elections, to give permission to Ricardo Samper to form a government. He did so in the confidence that Samper’s indecisiveness would let him continue to govern from the shadows. Lerroux’s support for the amnesty and the general rightwards trend of the Radical Party saw its deputy leader, Diego Martínez Barrio, leave, taking with him nineteen of its most liberal parliamentary deputies. Thus the Radical Party shifted even further to the right and was left even more dependent on Gil Robles. This made possible the repeal of the law of municipal boundaries on 23 May.41
Coming just before the harvest was due to start, this allowed the owners to bring in Portuguese and Galician labour to undercut the wages of local workers who already faced starvation. The last vestige of protection that left-wing landless labourers had for their jobs and their wages was that provided by the Socialist majorities on many town and village councils. Socialist mayors were the only hope that rural workers had of landowners being obliged to observe social legislation or of municipal funds being used for public works to provide some employment. When the Radicals came into power in