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UK.

      In that same Science-Fiction Studies article, Gary K. Wolfe, one of our most acute and active critics, lists topics he feels are neglected, such as the contributions of SF editors other than Gernsback and Campbell.

      Another topic rarely discussed goes to the very roots of SF—the drift towards the impersonal, towards humans as units, as machines. Towards rule by machine. Towards the sort of giantism in corporations and architecture such as Nazi Germany preferred. Towards anything which rules out of court the quiet dissident voice of the individual. Towards crushing the anima. Towards the immense—which is always cruel.

      Towards metropolis and megalopolis.

      Towards galactic empires.

      Towards artificial intelligences taking over from us.

      Towards, in sum, most of the gaudy goodies on the front counter of SF’s supermarket …

      Are not these items which reinforce anomia and spiritual impoverishment among the prevailing dreams of SF? Approached ambivalently, yet rarely rejected out of hand. Our SF culture springs from nations with most power. So power is naturally a prevailing theme.

      A Czech playright by the name of Vaclav Havel spoke out on this threat in the days before his country threw off the Communist yoke, and before he became president of the Czech Republic. Here is an extract from what he said:

      In my view Soviet totalitarianism is an extreme manifestation—a strange, cruel, and dangerous species—of a deep-seated problem which equally finds expression in advanced Western society. These systems have in common something that the Czech philosopher Vaclav Belohradsky calls ‘the eschatology of the impersonal’. That is, a trend towards impersonal power and rule by mega-machines or colossi that escape human control.

      I believe the world is losing its human dimension. Self-propelling mega-machines, juggernauts of impersonal power such as large-scale enterprises and faceless governments, represent the greatest threat to our present-day world. In the final analysis, totalitarianism is not more than an extreme expression of that threat.

      My first SF novel, Non-Stop, aired this theme. The big battalions, the grandiose ideas, have taken over from individuals and, in the words of the prologue, ‘gobbled up their real lives’. The theme finds expression in much of my fiction since then. Less than a decade ago we were being confronted by that ‘eschatology of the impersonal’ in one of its most dreadful guises, Armageddon brought about by nuclear destruction, and by the belief that the Enemy was evil and had to be destroyed.^[1]

      My fondness for Orwell’s old novel, as noted elsewhere, is because for him utopia is just a note saying I LOVE YOU, a rather seedy bedroom, a girl, and privacy … great things to set against a megamachine. Clifford Simak was against the mega-machine; time and again, his characters seek something better—in City, his best-loved novel, it is a place where men do not have to be humans or dogs dogs. Philip Dick also fought against the mega-machine. His novels were for so long more popular in France and England than in the USA.

      Every decade, SF changes as the world changes. The most popular SF/Fantasy author of the nineties is Terry Pratchett, with his wonderful Discworld comedies. They adroitly side-step any megamachine back to the invention of the wheel.

      More typically—SF is a solemn business—the novels of the nineties often strive to accommodate themselves within ‘the eschatology of the impersonal’, perhaps in an attempt at domestication. The machine manifests itself as cyberspace in the popular novels of William Gibson and others. Cyberspace has become a popular buzz word, with the Internet a manifestation of its neural structure. In Tom Maddox’s novel Halo, several characters are ingested by Aleph, a controlling artificial super-intelligence installed on an orbiting satellite.

      Jerry Chapman is one such character. He asks Aleph what became of his body.

      ‘It was … recycled. A robot tended your remains with loving grace.’

      ‘So I am nowhere.’

      ‘Or here. Or everywhere. As you wish.’

      Here the limits of human individuality seem to extend to infinity—but within the limits of the machine.

      One of the unspoken divisions in the SF field lies between those who delight in the mega-machine and those who mistrust it. Rich and acclaimed authors, the L. Ron Hubbards of this and other worlds, are generally those who subscribe to and propagate the easy belief that bigger means better, that larger is lovelier. Happily, we know how God despises wealth, since we can see the sort of people on whom he bestows it.

      Well, friends, there is much in the world to lament. What tales we could all tell about our involvement with SF! Which brings us to Barry Malzberg—unafraid to say how bad he believes SF to be, unembarrassed to use SF as his wailing wall. I admire Barry (since we’re speaking personally, like individuals) and also somewhat dread encounters with him. We always fear those who speak truth. Or even half-truths.

      Should not Barry Malzberg rank among the great neglected on the Science-Fiction Studies list of martyrs? He has many books to his credit, including two books which reach right to the heart of the field—in order to stab it and himself to death. One book is a novel, Herovit’s World, one is a collection of essays, The Engines of the Night. These are the books to read in order to understand something about the pains of a writer’s life—not necessarily an SF writer’s, or a New Yorker’s, or a Jewish writer’s life. Or even a writer’s life.

      Malzberg once took my wife and me on a literary tour of Manhattan, showing us where each incident in his novel occurred. Here’s the doorway where Herovit masturbated himself. That’s the window of the room where X shot himself … How we laughed as we drove along!

      Particularly poignant is the last essay in The Engines of the Night, a piece called ‘Corridors’.

      Ruthven is an SF writer, accorded the honour of being made Guest of Honour at an SF Convention. He delivers the GoH speech. For the first thirty-two minutes of his thirty-five minute address, he sticks to the script. His anecdotes of such editors as H. L. Gold and Campbell are appreciated. There is applause when he speaks of the Apollo landings on the Moon. ‘We did that’, he says. ‘We did that at three cents a word.’

      Then Ruthven loses control and deserts his text.

      ‘We tried [Ruthven says]. I want you to know that, that even the worst of us, the most debased hack, the one-shot writer, the fifty-book series, all the hundreds and thousands of us who ever wrote a line of this stuff for publication: we tried. We tried desperately to say something because we were the only ones who could, however halting our language, tuneless the song, it was ours.’

      He rants bravely on. And then—‘in hopeless and helpless fury, Ruthven pushes aside the microphone and cries’.

      But I have become carried away from my main theme. One admires the music of protest, at least when played on such a fine instrument as Barry Malzberg.

      I have produced about thirty anthologies of other people’s stories, many of them with Harry Harrison. The most successful is the Penguin Science Fiction Omnibus, which began life in 1961 and has rarely been out of print since. Something of a record, I would imagine. I have written well over three hundred stories, and published several novels, maybe thirty, among them—as mentioned earlier—Barefoot in the Head, so kindly referred to by Lester del Rey. I would be less ‘neglected’ if I always wrote the same book; but that choice was made long ago.

      In the seventies, Harrison and I produced a series of three anthologies, dividing up SF by decades. The third and last was Decade: The Sixties. It dealt with the SF of that anarchic, sublimish decade when we discovered the Present, and therefore it featured the New Wave. If there was ever a blind spot among American SF readers, and many British ones, it concerned the New Wave, even though American writers such as Norman Spinrad, John Sladek, Pamela Zoline, and Thomas Disch came to England at the time and were involved with it and with its flagship, the magazine New Worlds. The New Wave aroused as much hatred as if it had been a Commie plot; in reality it was only a revolution.

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