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to see and be different things. She dreams at night of what it must be like, to be something other than she is. She longs for freedom, and is hated for it by many on this island. Her desires have made her difficult and unsympathetic. It will eat away at that beauty soon enough.

      If I intervened, her fate would change: whatever happened, she would go, would not marry the honest fisherman who is her destiny, would not be aged before her time by hardship and pregnancy. Lord only knows how she would end up. But high or low, part of her wants to take the chance, to roll the dice. Anything but what is mapped out for her here. If only I would force her hand. Goodness, I see the temptation! But I won’t; it is not for me to change her future. All she has to do is get on the boat and not come back. It’s simple. If you change someone’s life you have a responsibility to them forever; it is a heavy burden which you must not shirk. Do you not agree, William?

      I have painted one portrait, though. Still life might be a better term. It’s unfinished, like most of my work these days. But not through laziness; it cannot be completed. About a year ago, a boy was washed up at the place called Treac’h Salus, a fine sandy beach, about twenty minutes’ walk from here. No-one knew who he was; not from this island certainly. Perhaps he’d been swept off a fishing boat in a storm the week before, but no-one had heard of such a thing. Perhaps he was a cabin boy on one of the passing steam ships, a stowaway, even. Enquiries were made, but he came from the sea—that was all anyone ever discovered. Those who know such things thought he’d been in the water a week or so, not much longer. I was having a morning walk when I saw the small group of islanders gathered around him in the distance; there was something calm, reverential, about their pose; they were praying. You remember Millet’s Angelus? The way the woman’s head inclines to the ground, the way the man fiddles nervously with his hat, both lost in thought? The intensity of prayer depicted so simply and effectively?

      My curiosity disturbed them as I approached over the sand, but I could not keep away; I needed to see what was producing that perfect pose. My reaction was quite different to theirs. They were reflective; I was fascinated. They were resigned; I was excited, stimulated. The brilliant colours of decay, the complex bundle of angles and curves on the twisted body, half-eaten and swollen. The green tint, reflecting purple and red in the sun that crept over an exposed leg, so recently young and strong. The way the majesty of the human form, God’s image, could be reduced so easily by the sea to the obscene and grotesque. And the eye—one only, for the other had been eaten out of its socket. One eye was preserved, a pale sky blue shining like hope in that jumble of mouldy, stinking carcass. It still had personality and life, something which seemed almost amused by its predicament. And not fearful or distressed; perfectly calm, almost serene. An echo of the soul which survived despite everything that had happened. I could see it watching me, seeing how I would react.

      Haunting. Literally so, because I could think of nothing else for days; I felt I knew it, had seen it looking at me before. I came back in the afternoon with a sketchbook, but the disapproval would have been so intense it wasn’t worth trying to settle down. And for some reason I could not draw it properly without actually being there. All I could get down was that eye, which drowned out the rest of the scene like a brilliant light in darkness. Even though the image was fixed in my mind, the composition just so, the rest of the boy kept slipping away from me.

      They buried him next day in the grim little graveyard, with a full funeral as if he had been one of their own. No small thing, that; funerals are expensive and these people have little enough to spare. But he could so easily have been one of their own children. A touching ceremony, really. Stark and austere like their own lives. The congregation gathered in the churchyard overlooking the sea, a genuine, heartfelt grief for someone they had never known, and never even suspected existed. They are good people, truly they are, though your expression as you listen to my tale shows how worthless they are to you.

      One curious thing did happen a few days later, which even you might find intriguing. Maybe not. But the police heard about it and came over from Quiberon to find out what they could, and were properly cross that the boy had been buried already. Even threatened to dig him up again, although the priest soon put paid to that idea. The curiosity was that, to a man and a woman, they refused to say anything—not where the boy was found, nor what they did with him, nor any suspicions they might have had about who he was. They closed ranks completely, and responded to all questions with a sullen, stubborn silence. The boy was theirs, now. This was their business. Their obstinacy when confronted with anything to do with the outside world is extraordinary.

      It brought back an old fascination of mine that had been lingering in the back of my mind for years. Do you remember those Sunday morning expeditions we used to do together in Paris? I found them so wonderful, getting up early, meeting in a café for some bread and coffee, then off for a day of talk and art. A close friendship, as close as it can be. My education, of more use to me in many ways than any time I spent in school or atelier. We saw Puvis de Chavannes in the Pantheon, and argued long whether his vast canvasses of saints were genius or mediocrity, triumph or disaster. I still haven’t made up my mind, but I have a love for them because they are forever associated with the bliss of friendship and the joy of experience. We had the whole of the Louvre at our disposal, medieval wall paintings, Renaissance architecture, the sculptures of Houdon and Rodin; we saw churches and monuments, art modern and ancient. Studied Italian paintings and German prints together, ate and drank and walked. We sat in parks and dusty squares, walked by rivers and canals until the light faded, and still we went on talking. I remember the way you would stab the air with your finger to make a point as you marched along, the way you collapsed on a park bench and fanned yourself with a guidebook as you finished some wordy peroration about the use of public sculpture. The way you could recite poetry at the drop of a hat in your perfect French to illustrate some painting or panorama. The way you could turn anything into the subject for a lecture.

      I came back from these outings exhausted, but unable to sleep, my head spinning with all I’d seen. And, of course, went over everything we had talked about. Had I said something stupid? Of course I had, many times over; so had you, but with such confidence no-one dared call it so. That was one of the things I learned; one of the most important things. But even then I think the seeds of our divergence were germinating; I remember a brief flutter of slight annoyance—swiftly suppressed—when you made some sneering remark about Boucher. Well, alright, not to everyone’s taste, all those silly women dressed up as shepherdesses with those bouffant wigs perched on their heads. But look at the way the man painted! He could do anything; I couldn’t believe it when I first saw them. That didn’t matter to you at all, and maybe you were right. But you didn’t see the man’s sense of humour. Do you think he didn’t know he was making these grand aristocrats look faintly absurd? Didn’t you realise that was the point? No; humour was never your strong point. It was all too serious for you. Playfulness has always been absent in your life.

      I remember the trip to Saint-Denis best of all, the great cathedral with the sepulchres of the kings in that grimy industrial suburb. It was one of those revelatory moments that come only rarely in a life, all the more so for being so very unexpected. Particularly Louis XII and his queen, those statues; showing both of them in their full glory, regal and powerful, and underneath as corpses, withered, naked and disgusting. As you are, so were we; as we are, so will you be. No sentimentality or hiding. No black crêpe or fine words to hide the reality. These people were able to confront the inevitable full on, and show that even kings must rot. It is our final destination, and something artists have shied away from for generations. We are young and agile; established and comfortable; dead and decayed. Hope, fear and peace. There are only three ages of man, not seven. I am painting the second now.

      My failure with that boy on the beach, the most recent, annoyed me because the sculptors in that cathedral had succeeded. I could not understand it. It was a simple enough task, after all; a still-life composition no more complex than an arrangement of artefacts at Julien’s académie. But I failed; all I managed was a bundle of shapeless rags, a sentimental, incoherent mess. It was little better than the sort of thing I would have knocked out for the Evening Post. “Mystery death of boy on beach.” Two paragraphs, page four, illustrated with a grotesque sketch by myself, printed in two garish colours—three if it was sufficiently horrible.

      It festered; I am

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