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right leg at precisely that moment, even though he is 4000 miles away, sipping a latte at Starbucks.4 Albert Einstein refused to accept non-locality, referring to it disparagingly as ‘spukhafte Fernwirkungen’ or ‘spooky action at a distance’. This type of instantaneous connection would require information travelling faster than the speed of light, he argued through a famous thought experiment, which would violate his own special relativity theory.5 Since the formulation of Einstein’s theory, the speed of light (299,792,458 metres per second) has been used as the absolute limiting factor on how quickly one thing can affect something else. Things are not supposed to be able to affect other things faster than the time it would take the first thing to travel to the second thing at the speed of light.

      When Bell carried out his experiment, the expectation was that one of the measurements would be larger than the other – a demonstration of ‘inequality’. However, a comparison of the measurements showed that both were the same and so his inequality was ‘violated’. Some invisible wire appeared to be connecting these quantum particles across space, to make them follow each other. Ever since, physicists have understood that when a violation of Bell’s Inequality occurs, it means that two things are entangled.

      Bell’s Inequality has enormous implications for our understanding of the universe. By accepting non-locality as a natural facet of nature we are acknowledging that two of the bedrocks on which our world view rests are wrong: that influence only occurs over time and distance, and that particles like Daphne and Ted, and indeed the things that are made up of particles, only exist independently of each other.

      Although modern physicists now accept non-locality as a given feature of the quantum world, they console themselves by maintaining that this strange, counter-intuitive property of the subatomic universe does not apply to anything bigger than a photon or electron. Once things got to the level of atoms and molecules, which in the world of physics is considered ‘macroscopic’, or large, the universe started behaving itself again, according to predictable, measurable, Newtonian laws.

      With one tiny thumbnail’s worth of crystal, Rosenbaum and his graduate student demolished that delineation. They had demonstrated that big things like atoms were non-locally connected, even in matter so large you could hold it in your hand. Never before had quantum non-locality been demonstrated on such a scale. Although the specimen had been only a tiny chip of salt, to the subatomic particle, it was a palatial country mansion, housing a billion billion (1,000,000,000,000,000,000 or 1018) atoms. Rosenbaum, ordinarily loathe to speculate about what he could not yet explain, realized that they had uncovered something extraordinary about the nature of the universe. And I realized they had discovered a mechanism for intention: they had demonstrated that atoms, the essential constituents of matter, could be affected by non-local influence. Large things like crystals were not playing by the grand rules of the game, but by the anarchic rules of the quantum world, maintaining invisible connections without obvious cause.

      Vedral and a number of others in his circle did not believe that this effect was unique to holmium. The central problem in uncovering entanglement is the primitive state of our technology; isolating and observing this effect is only possible at the moment by slowing atoms down so much in such cold conditions that they are hardly moving. Nevertheless, a number of physicists had observed entanglement in matter at 200 K, or –73°C – a temperature that can be found on Earth in some of its very coldest places.

      The English mathematician Paul Dirac, an architect of quantum field theory, first postulated that there is no such thing as nothingness, or empty space. Even if you tipped all matter and energy out of the universe and examined all the ‘empty’

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