LITMIR.BIZ

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      And so back to Hever Anne went, to mourn her lost love, dream of revenge, and nurse her wounded pride.

      A year passed, followed by a second, and a third, with Anne stubbornly refusing to return to court. Whenever her father broached the subject, she spoke so wildly that he dared not force her lest she behave in such a manner that the King’s goodwill and the Boleyns’ fortunes would be lost forever. So he let her be. Bleating sheep, taking inventory of the larder, and supervising the cheese and candle making, he reasoned, must soon pale beside the remembered pleasures of the court. But Anne was nothing if not stubborn.

      She changed dramatically during those three years. Gone were the elegant French gowns, packed away with sachets of lavender, and with them her jewels, locked in their velvet-lined casket. And the volatile, vivacious nature that had captivated an entire court seemed also to have been snuffed out. Like a ghost, she drifted about Hever, in somber-hued gowns of gray, black, white, and brown. And her hair too had become a prisoner of her pain, denied its freedom, confined and pinned beneath a modest coif, white and nunlike.

      She went for long, solitary walks and would sit for hours immersed in a book of scripture. She wore her Book of Hours, beautifully illuminated, bejeweled, and gilded, dangling at the end of a golden chain around her waist. Except for Queen Catherine’s cross, it was the only adornment she allowed herself.

      She was fascinated by the ‘New Learning’ that was sweeping Europe, heralded by Martin Luther’s heated demands for Church reform—to curb the avaricious excesses of the Catholic Church, for the lucrative trade in Indulgences to cease, for people to accept that prayer alone was no guarantee of salvation, and that God and man could commune freely without priestly intervention, and everyone should be allowed to read and hear the word of God preached in their own language instead of Latin only. And though it was dangerous, and by the law deemed heresy, to possess such texts, Anne owned several, prizing greatly a book of scriptures written in French and William Tyndale’s English translation of the New Testament. It was a passion George also shared, and they made use of merchants importing goods from France and like-minded friends in the diplomatic service to procure these banned volumes, which they discussed fervently, albeit in hushed tones, and kept carefully hidden. Both hoped someday to see the Bible fully translated into English and legally sanctioned. For how else could the word of God reach the people, most of whom understood not one word of Latin, it being the tongue of priests, lawyers, and scholars and not the common man?

      It was a lonely life Anne led at Hever. Her parents and Mary were almost always at court. But George did not forsake her. Whenever he could obtain leave from his duties at court, straight to Hever he would ride. If she wanted to talk they would talk; if she wished to sit in silence he would speak not a word and instead give her the comfort of his presence. He was the only one who could draw her out of her cloistered shell and make her smile. As they debated the tenets of Lutheranism, the new ideas espoused in their forbidden books, or made music together, the shell would crack to reveal a glimmer of the old Anne. Her spirit was not dead, only sleeping.

      Another frequent visitor was Sir Thomas Wyatt. Most unhappily wed to a wife who shamelessly cuckolded him, he would tarry long with Anne at Hever.

      He laid siege to her, bombarding her with sonnets.

      ‘Persistence is my only virtue,’ I heard him once declare as he lay sprawled upon the grass at her feet, ‘and with my heart entire I hope that it may be rewarded.’

      ‘Oh?’ Anne arched her brows. ‘Are loyalty, friendship, and kindness masks you don only to woo me?’

      ‘Nay, dear Anne, but I do not want to claim too many; it would ruin my reputation if I were to appear overly virtuous. It is more exciting to be a sinner than a saint!’

      I sometimes visited her too. I thought it would please George if I affected a sisterly interest in Anne. And—honesty compels me to admit—I was curious and fascinated. Thus, I was in a position to observe her, and though Anne adopted drab and modest garb like a nun, I discovered she was a far cry from being one.

      One dreary autumn afternoon I claimed a headache and excused myself, but instead of retiring to my room I stealthily followed Anne out into the forest.

      The lilting strains of Wyatt’s lute provided a trail for us to follow. Anne stepped into a clearing, while I hung back, hiding behind the trunk of a large tree, congratulating myself on my fortuitous choice of attire, a brown gown, which allowed me to blend in with the scenery.

      Smiling and still strumming his lute, Wyatt came to greet her. He gestured downward and I saw that he had fashioned a bed of leaves, a dry and crackling festive array of brown, orange, yellow, and red. From a basket he offered her wine and dainty cakes. Then he reached for her.

      Gently, he lifted the plain white coif from her head and plucked the pins from her hair until it fell like an ebony cloak about her shoulders, and he drew her close for a lingering kiss. When their lips parted their eyes met in a long and silent stare. Anne was the first to look away. Eyes

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