LITMIR.BIZ

       Chapter 1

      A FELLOW OF CLARE HALL, being in that state where another hour’s tippling should render him swine drunk, asked me, if I had a choice of all mankind that ever lived, which would I choose to sit by me as a guest at the next college feast. I made excuse that I was not of his learned society, but he said all was one for that, and I must choose or be fined in stoupes for the company. Still I would have put him off, for I longed to be quiet in my corner by the fire, away from the babble and ass-laughter of him and his companions, and have no part in their silly conceits designed to show off their wit and learning (and little they had of either) in their cups. They (and I) had been at the great masque “Ignoramus” given before his majesty, to his seeming content if not mine, but it may be that his Latin was better than I knew, or that he laughed out of courtesy, for a windier piece of dullness I never saw than that masque, that was well titled for them that applauded it, being men of the colleges. His majesty clapped patiently, so I clapped too.

      It put them in a learning mood afterwards that were in the buttery, with such follies as what folk lived on the stars, and what part of the anatomy was the seat of mirth, and anon to debating what cup companion they would choose for their feast. One said Julius Caesar, and another St Francis, and others Aristotle and Ptolemy and Roger Bacon, their vanity supposing they could have held equal discourse with these champions and sages, and then seeing me that sat withdrawn, cried out that the old Portingale should speak his mind, “for he hath travelled in his time, and been a priest, too, so sure he is ignorant enough.” Seeing their canary humour, I begged again to be let be.

      “Nay, but ye shall answer, or be fined!” said they. “And after we’ll have the breeches off thee for a sullen old rascal that hops of his left foot. Choose, now, or pay forfeit!”

      Seeing no help, I said if one must sit by me at any feast of theirs, it should be Attila the Hun, so should I be spared their rudeness and intrusion. Some accounted it a good answer, and laughed, but he that had speered at me scowled and said they had none at their feasts but those they might have good of, and I must name another, since Attila was a monstrous beast that none could have any good of, being curst and altogether abominable.

      At this, I, being part drunk myself, said he lied, for good might be had of the worst that ever were, in certain cases. At this he swore that if I could not prove it by logic, I should pay double forfeit and swim in the Cam for my impudence, so let me say how one could have good of Attila or any like him. His fellows grinned and gleeked about me, and some cried, “At him, old Papist!” but others “Confound the Jesuit, he mocks us, to the river with him!” and bade me make good mine argument.

      First, I told them, they should name any two from whom they might hope to have the greatest good (other than Our Lord, for it was not fit to name Him in such a question). They that had named Aristotle and St Francis as their chosen guests again cried out their names, and with those I was content, saying that against them I would justify Attila and another like him, as Chingis Khan or Hulagu (of whom I doubt these scholars had heard, though they cried aye to him). I would do it, I said, on an hypothesis, as thus:

      “Here is anyone of you, in a lonely place, as a little cabin in the wilderness, with no neighbours or friends by, and ye are sick and feeble, and with you your wife and two fair daughters.”

      Hereon they cried that being young they had no daughters, and would other men’s daughters do, to give them solace in that lonely place, whereof they doubted not they would soon be enfeebled if not sick! I let them bray it out, and when they were quiet, continued:

      “As ye lie there helpless, there approach three great thieves and murderers that ye know to be crueller than any devils, who will surely torment and slay you and ravish your wife and fair daughters, and take and burn all besides. There is no help for you at all, being at their mercy if they come in, but as ye lie in terror for what is to come, a knock falls on the nether door of your poor cabin, as it may be some wayfarer seeking lodging or refreshment. Aye, and it may be he will lend you aid against your enemies approaching! You bid your wife open in haste. Now tell me, scholars, what men do you hope to see there when she opens? The learned, gentle Aristotle and St Francis the meek, or Attila the great Hun armed cap-a-pie with Chingis at his elbow? From which pair, in your sore need, shall you hope to have the greater good, the saintly philosophers or the lusty men of war?”

      They cried out with scorn that between the enemies before and Attila at their back, it was all one, they should have nothing but evil at the hands of either.

      “Not so,” says I, and bade them look in the chronicles, “for there you shall read that the Scythian and the Mungul both, though in their conquests they were monsters of cruelty that put whole nations to the sword, yet in their private and domestic ways were zealous for good order and discipline of law, being such as would not suffer weak or poor folk to be despoiled or

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