Putting the Questions Differently - Doris Lessing

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What are these kids then going to do? At the moment I don’t see youth thinking about how they’re going to react when they haven’t got this mass support of their own generation. I don’t think they realize what it’s like to be out on a limb fighting by themselves.

      Our generation knows this very well, because we’ve seen it, we’ve lived through it. We know very well that when the heat gets turned on, people run, and when it gets unpleasant a few people remain fighting. And when public opinion – that’s the point – turns against something, not many people last. This, these kids haven’t had yet, and this is why I think they’re very vulnerable, because they don’t know yet.

      For instance, I’m taking that group of people which I think is the most savagely brutal and stupid lot in the world – white South Africans – who are at the same time, if you meet them, kindly, friendly, nice human beings. I remember, when the Second World War ended, the Fascists in Nazi Germany who we knew were everything that history says they were, and I then met them and they were no different from you or me; they’d been in a different historical set-up – that’s all. Until these kids know that there isn’t one of us who, put in a different set-up, wouldn’t be brutal, savage, exploitive, they know nothing about how history works.

      There is no original virtue in being twenty-two on a college campus. To be young is a minimal requirement – after all, everyone’s been young; it’s a grace, but not a very long-lasting one. Have they, in fact, been doing their homework and looking at how many large groups of people in the world now are living in Fascist countries, to be condemned by the same standards that they use to condemn society in America? Have they asked what’s going to happen to them in ten years’ time, when the heat goes up? Because if they’ve not thought this out, then they’re as good as defeated.

      

      Terkel: This is a theme without ending – the theme of man and circumstance. In Hannah Arendt’s book Eichmann in Jerusalem, with its subtitle “The Banality of Evil” – and we face now too the evil of banality – she says that Eichmann was indeed not a beast: he was a man who acted beastly. Isn’t this what you’re saying, that the possibilities are within?

      Lessing: Yes, can you imagine in 100 years’ time, if anyone is alive then, that anyone’s going to look back to the Second World War and say, “Oh, those beastly Germans”? They’re going to say that the world allowed a certain type of government to take power in Germany, and a very small group of people in other countries protested what was going on; but we’re all going to be implicated in this kind of guilt. And they’re going to look back on what we’re living through now and say, “These people allowed” – I’m not going to list the horrors, because we all know them – “to happen,” even though we’re terribly nice, good, kind, charming, delightful people. Right?

      Terkel: We come here to this question of the individual. I remember my own experience, and again this is all reflected in The Four-Gated City, hearing a group of men in South Africa, all of them charming, genial, singing the Schubert lied, “Das Lindenbaum,” all Afrikaaners, accepting and bolstering apartheid in its most horrendous forms. But, as you say, personally, because I was white, they were charming, wholly removed from the world around them.

      Lessing: Bernard Shaw said somewhere the most terrifying thing: “Is it really necessary for Christ to be killed in every generation to save those who have no imagination?” Well, is it? People are so unprepared for the fact that a man can be a nice person as an individual yet support the most appalling policies. This shouldn’t happen after what the human race has experienced.

      Terkel: You’re talking about roots too, aren’t you? You’re really talking about a knowledge of the past, knowing what happened and why it happened?

      Lessing: Well, you said last night that these kids behave as if history started three years ago, and that’s what their hang-up is, because it hasn’t.

      Terkel: It comes back to that again.

      Lessing: I really don’t want to go on about the kids, because I admire them and I think they’re very brave. I feel differently. There are so many of my generation who are against them and who are vindictive. I’m not prepared to criticize them too much.

      Terkel: Before we return to The Four-Gated City, you’ve been traveling for about five weeks now through America, and you said that somewhere in the Midwest you saw some incredible antagonism toward the young by our contemporaries.

      Lessing: Yes, I met it absolutely nakedly. I think a great many older people are envious, and critical because they’re envious. But I hadn’t before ever met the naked hatred of the young that I met in the Midwest: they hated young people. It’s really ugly to see it. And these are teachers who are supposed to be teaching these kids.

      Terkel: And you were saying that one of the reasons you think is envy of a certain joyousness among the young.

      Lessing: Yes, there’s a great style and joy and a good humor – that’s the great thing they’ve got.

      Terkel: Getting back to The Four-Gated City, could I ask you how you chose that title?

      Lessing: It’s a phrase that comes out of mythology, and it’s in the Bible, spread all over the folklore of every conceivable part of the world. I chose it because the structure of Children of Violence goes in fours – each book is divided into four – and this is four again. It’s a very ancient symbol, and also I had a dream in which I saw what I later discovered to be an Egyptian theme: the sacred cow stands on great white legs and the hind legs are the people of the city. It was a beautiful dream, in technicolor – just at the time I was trying to work out what I was going to call this book.

      Terkel: There’s an old Negro spiritual called “Twelve Gates to the City.” I take it this theme is universal, this matter of gates.

      You spoke of there not being enough imagination. Earlier we were talking about the horrors of behavioral scientists who follow a certain pattern, manipulative people, and you were saying there’s another aspect of life that these men never even dream of, and many of us don’t – possibilities of experiencing.

      

      Lessing: Yes, they treat human beings as if they were rats; they do their research on rats and pigeons. They can’t ask the right questions. But I think it’s a mistake to attack and criticize a phenomenon which is not going to be very important in five years’ time, because these people are very little people. I gather they’re quite important in the scientific structure, but I’ll lay a bet, any sum you care to mention, that what they stand for will be dead in a very short time because they’re too small, too limited, too narrow-minded to… This is the problem in these discussions: there’s never enough time to go into these matters.

      I think that one of the things that’s happening everywhere is that we’re breeding new kinds of imagination and ways of thinking and experiencing. Actually they’re very old and we find them in cultures we tend to describe as primitive; they’re backward technologically, but they’re not backward in any other way and probably more advanced than ours. What is going to happen, I think, is a discovery that many ways of experiencing and sensing the world which we describe as superstitious are not anything of the kind. If you look at what’s going on everywhere – well, your country has a genuine feeling of new possibilities – you find these surprising people who would describe themselves as rationalists and die to defend that old-fashioned label are using ways of perceiving that our culture doesn’t admit: one of them is the use of dreams, which actually is rather respectable in our society, so it gets made use of; but also different forms of extrasensory perception are being seriously researched and accepted. And have you really ever thought about how the atmosphere’s changed about something like telepathy in ten years? Of all places it was the Soviet Union that suddenly made the announcement that they were experimenting into the use of telepathy for space travel.

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