LITMIR.BIZ

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melancholy fact that a large proportion of the fruits of the bitter toil and suffering of the slaves in the western world are used to minister to the comfort and the luxury of our own population. When this anomaly of a country's putting down slavery by law on the one hand, and supporting it by its trade and commerce on the other, will be removed, it is not for us to predict; but we are conscious that our position is such as should at least dissipate every sentiment of self-complacency, and make us feel, both nationally and individually, how deep a responsibility still rests upon us to wash our own hands of this iniquity, and to seek by every legitimate means in our power to rid the world of this fearful institution.

      "True Christian philanthropy knows no geographical limits, no distinctions of race or color; but wherever it sees its fellow-man the victim of suffering and oppression, it seeks to alleviate his sorrows, or drops a tear of sympathy over the afflictions which it has not the power to remove. We cannot but believe that these enlarged and generous sympathies will be aroused and strengthened in the hearts of thousands and tens of thousands of all classes who have wept over the touching pages of Uncle Tom's Cabin. We have marked the rapid progress of its circulation from circle to circle, and from country to country, with feelings of thrilling interest; for we trust, by the divine blessing upon the softening influence and Christian sentiments it breathes, it will be made the harbinger of a better and brighter day for the happiness and the harmony of the human family. The facilities for international intercourse which we now possess, while they rapidly tend to remove those absurd jealousies which have so long existed between the nations of the earth, are daily increasing the power of public opinion in the world at large, which is so well described by one of our leading statesmen in these forcible words: 'It is quite true, it may be said, what are opinions against armies? Opinions, if they are founded in truth and justice, will in the end prevail against the bayonets of infantry, the fire of artillery, and the charges of cavalry.' Responding most cordially to these sentiments, we rejoice with thanksgiving to God that you, whom we now greet and welcome as our dear and honored friend, have been enabled to exemplify their beauty and their truth; for it is our firm conviction that the united powers of Europe, with all their military array, could not accomplish what you have done, through the medium of public opinion, for the overthrow of American slavery.

      "The glittering steel of the warrior, though steeped in the tyrant's blood, would be weak when compared with a woman's pen dipped in the milk of human kindness, and softened by the balm of Christian love. The words that have drawn a tear from the eye of the noble, and moistened the dusky cheek of the hardest sons of toil, shall sink into the heart and weaken the grasp of the slaveholder, and crimson with a blush of shame many an American citizen who has hitherto defended or countenanced by his silence this bitter reproach on the character and constitution of his country.

      "To the tender mercies of Him who died to save their immortal souls we commend the downcast slaves for freedom and protection, and, in the heart-cheering belief that you have been raised up as an honored instrument in God's hand to hasten the glorious work of their emancipation, we crave that his blessing, as well as the blessing of him that is ready to perish, may abundantly rest upon you and yours. With sentiments of the highest esteem and respect, dear madam, we affectionately subscribe ourselves your friends and fellow-laborers."

      Professor Stowe was received with prolonged cheering. He said, "Besides the right which I have, owing to the relationship subsisting between us, to answer for the lady whom you have so honored, I may claim a still greater right in my sympathy for her efforts. [Hear!] We are perfectly agreed in every point with regard to the nature of slavery, and the best means of getting rid of it. I have been frequently called on to address public meetings since I have been on these shores, and though under circumstances of great disadvantage, and generally with little time, if any, for preparation, still the very great kindness which has been manifested to Mrs. Stowe and to myself, and to our country, afflicted as it is with this great evil, has enabled me to bear a burden which otherwise I should have found insupportable. But of all the addresses we have received, kind and considerate as they have all been, I doubt whether one has so completely expressed the feelings and sympathies of our own hearts as the one we have just heard. It is precisely the expressions of our own thoughts and feelings on the whole subject of slavery. As this is probably the last time I shall have an opportunity of addressing an audience in England, I wish briefly to give you an outline of our views as to the best means of dealing with that terrible subject of slavery, for in our country it is really terrible in its power and influence. Were it not that Providence seems to be lifting a light in the distance, I should be almost in despair. There is now a system of causes at work which Providence designs should continue to work, until that great curse is removed from the face of the earth. I believe that in dealing with the subject of slavery, and the best means of removing it, the first thing is to show the utter wrongfulness of the whole system. The great moral ground is the chief and primary ground, and the one on which we should always, and under all circumstances, insist. With regard to the work which has created so much excitement, the great excellence of it morally is, that it holds up fully and emphatically the extreme wrongfulness of the system, while at the same time showing an entire Christian and forgiving spirit towards those involved in it; and it is these two characteristics which, in my opinion, have given it its great power. Till I read that book, I had never seen any extensive work that satisfied me on those points. It does show, in the most striking manner, the horrible wrongfulness of the system, and, at the same time, it displays no bitterness, no unfairness, no unkindness, to those involved in it. It is that which gives the work the greater power, for where there is unfairness, those assailed take refuge behind it; while here they have no such refuge. We should always aim, in assailing the system of slavery, to awaken the consciences of those involved in it; for among slaveholders there are all kinds of moral development, as among every other class of people in the world. There are men of tender conscience, as well as men of blunted conscience; men with moral sense, and men with no moral sense whatever; some who have come into the system involuntarily, born in it, and others who have come into it voluntarily. There is a moral nature in every man, more or less developed; and according as it is developed we can, by showing the wrong of a thing, bring one to abhor it. We have the testimony of Christian clergymen in slave holding states, that the greater portion of the Christian people there, and even many slaveholders, believe the system is wrong; and it is only a matter of time, a question of delay, as to when they shall perform their whole duty, and bring it to an end.9 One would believe that when they saw a thing to be wrong, they would at once do right; but prejudice, habit, interest, education, and a variety of influences check their aspirations to what is right; but let us keep on pressing it upon their consciences, and I believe their consciences will at length respond. Public sentiment is more powerful than force, and it may be excited in many ways. Conversation, the press, the platform, and the pulpit may all be used to awaken the feeling of the people, and bring it to bear on this question. I refer especially to the pulpit; for, if the church and the ministry are silent, who is to speak for the dumb and the oppressed? The thing that has borne on my mind with the most melancholy weight, and caused me most sorrow, is the apparent apathy, the comparative silence, of the church on this subject for the last twenty or five and twenty years in the United States. Previous to that period it did speak, and with words of power; but, unfortunately, it has not followed out those words by acts. The influence of the system has come upon it, and brought it, for a long time, almost to entire silence; but I hope we are beginning to speak again. We hear voices here and there which will excite other voices, and I trust before long they will bring all to speak the same thing on this subject, so that the conscience of the whole nation may be aroused. There is another method of dealing with the subject, which is alluded to in the address, and also in the resolution of the society, at Exeter Hall. It is the third resolution proposed at that meeting, and I will read it, and make some comments as I proceed. It begins, 'That, with a view to the correction of public sentiment on this subject in slaveholding communities, it is of the first importance that those who are earnest in condemnation of slavery should observe consistency, and, therefore, that it is their duty to encourage the development of the natural resources of countries where slavery does not exist, and the soil of which is adapted to the growth of products, especially cotton, now partially or chiefly raised by slave labor.' Now, I concur with this most entirely, and would refer you to countries where cotton can be grown even in your own dominions—in India, Australia, British Guiana, and parts of Africa.

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