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his superfluities of honour. He whom success has made confident of his abilities, quickly claims the privilege of negligence, and looks contemptuously on the gradual advances of a rival, whom he imagines himself able to leave behind whenever he shall again summon his force to the contest. But long intervals of pleasure dissipate attention, and weaken constancy; nor is it easy for him that has sunk from diligence into sloth, to rouse out of his lethargy, to recollect his notions, rekindle his curiosity, and engage with his former ardour in the toils of study.

      Even that friendship which intends the reward of genius, too often tends to obstruct it. The pleasure of being caressed, distinguished, and admired, easily seduces the student from literary solitude. He is ready to follow the call which summons him to hear his own praise, and which, perhaps, at once flatters his appetite with certainty of pleasures, and his ambition with hopes of patronage; pleasures which he conceives inexhaustible, and hopes which he has not yet learned to distrust.

      These evils, indeed, are by no means to be imputed to nature, or considered as inseparable from an early display of uncommon abilities. They may be certainly escaped by prudence and resolution, and must therefore be recounted rather as consolations to those who are less liberally endowed, than as discouragements to such as are born with uncommon qualities. Beauty is well known to draw after it the persecutions of impertinence, to incite the artifices of envy, and to raise the flames of unlawful love; yet, among the ladies whom prudence or modesty have made most eminent, who has ever complained of the inconveniences of an amiable form? or would have purchased safety by the loss of charms?

      Neither grace of person, nor vigour of understanding, are to be regarded otherwise than as blessings, as means of happiness indulged by the Supreme Benefactor; but the advantages of either may be lost by too much eagerness to obtain them. A thousand beauties in their first blossom, by an imprudent exposure to the open world, have suddenly withered at the blast of infamy; and men who might have subjected new regions to the empire of learning, have been lured by the praise of their first productions from academical retirement, and wasted their days in vice and dependance. The virgin who too soon aspires to celebrity and conquest, perishes by childish vanity, ignorant credulity, or guiltless indiscretion. The genius who catches at laurels and preferment before his time, mocks the hopes that he had excited, and loses those years which might have been most usefully employed, the years of youth, of spirit, and vivacity.

      It is one of the innumerable absurdities of pride, that we are never more impatient of direction, than in that part of life when we need it most; we are in haste to meet enemies whom we have not strength to overcome, and to undertake tasks which we cannot perform: and as he that once miscarries does not easily persuade mankind to favour another attempt, an ineffectual struggle for fame is often followed by perpetual obscurity.

      No. 112. SATURDAY, APRIL 13, 1751

        In mea vesanas habui dispendia vires,

          Et valui pænam fortis in ipse meain. OVID, Am. Lib. i. vii. 25.

        Of strength pernicious to myself I boast;

        The pow'rs I have were given me to my cost. F. LEWIS.

      We are taught by Celsus, that health is best preserved by avoiding settled habits of life, and deviating sometimes into slight aberrations from the laws of medicine; by varying the proportions of food and exercise, interrupting the successions of rest and labour, and mingling hardships with indulgence. The body, long accustomed to stated quantities and uniform periods, is disordered by the smallest irregularity; and since we cannot adjust every day by the balance or barometer, it is fit sometimes to depart from rigid accuracy, that we may be able to comply with necessary affairs, or strong inclinations. He that too long observes nice punctualities, condemns himself to voluntary imbecility, and will not long escape the miseries of disease.

      The same laxity of regimen is equally necessary to intellectual health, and to a perpetual susceptibility of occasional pleasure. Long confinement to the same company which perhaps similitude of taste brought first together, quickly contracts the faculties, and makes a thousand things offensive that are in themselves indifferent; a man accustomed to hear only the echo of his own sentiments, soon bars all the common avenues of delight, and has no part in the general gratifications of mankind.

      In things which are not immediately subject to religious or moral consideration, it is dangerous to be too rigidly in the right. Sensibility may, by an incessant attention to elegance and propriety, be quickened to a tenderness inconsistent with the condition of humanity, irritable by the smallest asperity, and vulnerable by the gentlest touch. He that pleases himself too much with minute exactness, and submits to endure nothing in accommodations, attendance, or address, below the point of perfection, will, whenever he enters the crowd of life, be harassed with innumerable distresses, from which those who have not in the same manner increased their sensations find no disturbance. His exotick softness will shrink at the coarseness of vulgar felicity, like a plant transplanted to northern nurseries, from the dews and sunshine of the tropical regions.

      There will always be a wide interval between practical and ideal excellence; and, therefore, if we allow not ourselves to be satisfied while we can perceive any errour or defect, we must refer our hopes of ease to some other period of existence. It is well known, that, exposed to a microscope, the smoothest polish of the most solid bodies discovers cavities and prominences; and that the softest bloom of roseate virginity repels the eye with excrescences and discolorations. The perceptions as well as the senses may be improved to our own disquiet, and we may, by diligent cultivation of the powers of dislike, raise in time an artificial fastidiousness, which shall fill the imagination with phantoms of turpitude, shew us the naked skeleton of every delight, and present us only with the pains of pleasure, and the deformities of beauty.

      Peevishness, indeed, would perhaps very little disturb the peace of mankind, were it always the consequence of superfluous delicacy; for it is the privilege only of deep reflection, or lively fancy, to destroy happiness by art and refinement. But by continual indulgence of a particular humour, or by long enjoyment of undisputed superiority, the dull and thoughtless may likewise acquire the power of tormenting themselves and others, and become sufficiently ridiculous or hateful to those who are within sight of their conduct, or reach of their influence.

      They that have grown old in a single state are generally found to be morose, fretful, and captious; tenacious of their own practices and maxims; soon offended by contradiction or negligence; and impatient of any association, but with those that will watch their nod, and submit themselves to unlimited authority. Such is the effect of having lived without the necessity of consulting any inclination but their own.

      The irascibility of this class of tyrants is generally exerted upon petty provocations, such as are incident to understandings not far extended beyond the instincts of animal life; but, unhappily, he that fixes his attention on things always before him, will never have long cessations of anger. There are many veterans of luxury upon whom every noon brings a paroxysm of violence, fury, and execration; they never sit down to their dinner without finding the meat so injudiciously bought, or so unskilfully dressed, such blunders in the seasoning, or such improprieties in the sauce, as can scarcely be expiated without blood; and, in the transports of resentment, make very little distinction between guilt and innocence, but let fly their menaces, or growl out their discontent, upon all whom fortune exposes to the storm.

      It is not easy to imagine a more unhappy condition than that of dependance on a peevish man. In every other state of inferiority the certainty of pleasing is perpetually increased by a fuller knowledge of our duty; and kindness and confidence are strengthened by every new act of trust, and proof of fidelity. But peevishness sacrifices to a momentory offence the obsequiousness or usefulness of half a life, and, as more is performed, increases her exactions.

      Chrysalus gained a fortune by trade, and retired into the country; and, having a brother burthened by the number of his children, adopted one of his sons. The boy was dismissed with many prudent admonitions; informed of his father's inability to maintain him in his native rank; cautioned against all opposition to the opinions or precepts of his uncle; and animated to perseverance by the hopes of supporting the honour of the family, and overtopping his elder brother. He had a natural

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