LITMIR.BIZ

Скачать книгу

        Spouse of the worm, and brother of the clay,

        Frail as the leaf in autumn's yellow bower,

        Dust in the wind, or dew upon the flower,

        A friendless slave, a child without a sire.

               * * * * *

        Are these the pompous tidings ye proclaim,

        Lights of the world, and demigods of Fame?

        Is this your triumph, this your proud applause,

        Children of Truth, and champions of her cause?

        For this hath Science searched on weary wing,

        By shore and sea, each mute and living thing?

        Launched with Iberia's pilot from the steep,

        To worlds unknown, and isles beyond the deep?

        Or round the cope her living chariot driven,

        And wheeled in triumph through the signs of heaven?

        O star-eyed Science, hast thou wandered there,

        To waft us home the message of despair?"

      Is shipwreck, after all, to be the end of the mysterious voyage? Yes, unless there is something else beside materialism in the world. Unless there is another spirit blowing off that dreadful shore, unless the chart opens a farther sea, unless the needle points to the same distant star, unless there are other orders, yet sealed and secret, there is no further destiny for the race, no further development for the soul. The intellect, however grand, is not the whole of man. Material progress, however magnificent, is not the guaranty, not even the cardinal element, of civilization. And civilization, in the highest possible meaning of that most expressive word, is that great and final and all-embosoming harbor toward which all these achievements and changes dimly, but directly, point. Upon that we have fixed our eyes, but we cannot imagine how it can be attained by intellectual and material force alone.

      In order to indicate this more vividly, let us suppose that there is no other condition necessary to the glory of human nature and the world,—let us suppose that no other provision has been made, and that the age is to go on developing only in this one direction,—what a dreary grandeur would soon surround us! As icebergs floating in an Arctic sea are splendid, so would be these ponderous and glistering works. As the gilded and crimsoned cliffs of snow beautify the Polar day, so would these achievements beautify the present day. But expect no life, no joy, no soul, amid such ice-bound circumstances as these. The tropical heart must congeal and die; its luxuriant fruits can never spring up. The earth must lie sepulchred under its own magnificence; and the divinest feelings of the spirit, floating upward in the instinct of a higher life, but benumbed by the frigid air, and rebuked by the leaden sky, must fall back like clouds of frozen vapor upon the soul: and "so shall its thoughts perish."

      It would be a gloomy picture to paint, if one could for a moment imagine that intellectual power and material success were all that enter into the development of the race. For if there is no other capacity, and no other field in which at least an equal commission to achieve is given, and for which equal arrangements have been made by the Providence that orders all, then the soul must soon be smothered, society dismembered, and human nature ruined.

      But this very fact, which we purposely put in these strong colors, proves that there must be another and greater element, another and higher faculty, another and wider department, likewise under express and secret conditions of success. It shall come to pass, as the development goes on, that this other will become the foremost and all-important, —the relation between them will be reversed,—this must increase, that decrease,—the Material, although the first in time, the first in the world's interest, and the first in the world's effort, will be found to be only an ordained forerunner, preparing the way for Something Else, the latchet of whose shoes it is not worthy to unloose.

      There is that in man—also wrapt up and sealed within his inscrutable brain—which provides for his inner as well as outer life; which insures his highest development; which shall protect, cherish, warm, and fertilize his nature now, and perpetuate and exalt his soul forever. It is a commission which begins, but does not end, in time. It is a commission which makes him the agent and builder of an immense moral work on the earth. Under its instructions he shall add improvement to improvement in that social fabric which is already his shelter and habitation. He has found it of brick,—he shall leave it of marble. He shall seek out every contrivance, and perfect every plan, and exhaust every scheme, which will bring a greater prosperity and a nobler happiness to mankind. He shall quarry out each human spirit, and carve it into the beauty and symmetry of a living stone that shall be worthy to take its place in the rising structure. This is the work which is given him to do. He must develop those conditions of virtue, and peace, and faith, and truth, and love, by which the race shall be lifted nearer its Creator, and the individual ascend into a more conscious neighborhood and stronger affinity to the world which shall receive him at last. All this must that other department be, and this other capacity achieve or there is a fatal disproportion in the progress of man.

      The beauty of this as a dream perhaps all men will admit; but they question its possibility. "It is the old Utopia," they say, "the impracticable enterprise that has always baffled the world." Some will doubt whether the Spiritual has an existence at all. Others will doubt, if it does exist, whether man can accomplish anything in it. It is invisible, impalpable, unknown. It cannot be substantial, it cannot be real,—at least to man as at present constituted. Its elements and conditions cannot be controlled by his spirit. That spirit cannot control itself,—how much less go forth and work solid wonders in that phantom realm! There can be no success in this that will be coequal with the other; nor a coequal grandeur. There is no such thing as keeping pace with it. The heart cannot grow better, society cannot be built higher, mankind cannot become happier, God will not draw nearer, the hidden truth of all that universe will never be more ascertained than it is,—can never be accumulated and stored away among other human acquisitions. It is utterly, gloomily impracticable. In this respect we shall forever remain as we are, and where we are. So they think.

      And now we venture to contradict it all, and to assert that there is, there must be, just such a corresponding field, and just such a corresponding progress, or else (we say it reverently) God's ways are not equal. So great is our faith. Like Columbus, therefore, we dream of the golden Indies, and of that "unknown residue" which must yet be found, and be taken possession of by mankind.

      We look far out to where the horizon dips its vapory veil into the sea, and beyond which lies that other hemisphere, and ask,—Is there no world there to be a counterpoise to the world that is here? Has the Creator made no provision for the equilibrium of the soul? Is all that infinite area a shoreless waste, over which the fleets of speculation may sail forever, and discover nothing? Or is there not, rather, a broad and solid continent of spiritual truth, eternally rooted in that ocean,—prepared, from the beginning, for the occupation of man, when the fulness of time shall have come,—ordained to take its place in the historic evolution of the race, and to give the last and definite shape to its wondrous destinies?

      Is there, or is there not, another region of truth, of enterprise, of progress,—to finish, to balance, to consummate the world?

      Such is the Problem.

      MY GARDEN

      I can speak of it calmly now; but there have been moments when the lightest mention of those words would sway my soul to its profoundest depths.

      I am a woman. I nip this fact in the bud of my narrative, because I like to do as I would be done by, when I can just as well as not. It rasps a person of my temperament exceedingly to be deceived. When any one tells a story, we wish to know at the outset whether the story-teller is a man or a woman. The two sexes awaken two entirely distinct sets of feelings, and you would no more use the one for the other than you would put on your tiny teacups at breakfast, or lay the carving-knife by the butter-plate. Consequently it is very exasperating to sit, open-eyed and expectant, watching the removal of the successive swathings which hide from you the dusky glories of an old-time princess, and, when

Скачать книгу