LITMIR.BIZ

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images, the more it comes to resemble the crowded world around us. But in addition to this benefit, which I am disposed to rate in itself very highly, every thing of the nature of law has a peculiar interest and value, because it is the expression of the deliberate mind of the supreme government of society; and as history, as commonly written, records so much of the passionate and unreflecting part of human nature, we are bound in fairness to acquaint ourselves with its calmer and better part also."

      The inner life of a nation will be determined by its end, that end being the security of its highest happiness, or, as it is "conceived and expressed more piously, a setting forth of God's glory by doing his appointed work." The history of a nation's internal life is the history of its institutions and its laws. Here, then, it is that we shall find the noblest lessons of history; here it is that we must look for the causes, direct and indirect, which have modified the characters, and decided the fate of nations. To this imperishable possession it is that the philosopher appeals for the corroboration of his theory, as it is to it also that the statesman ought to look for the regulation of his practice. Religion, property, science, commerce, literature, whatever can civilize and instruct rude mankind, whatever can embellish life in its more advanced condition, even till it exhibit the wonders of which it is now the theatre, may be referred to this subject, and are comprised under this denomination. The importance of history has been the theme of many a pen, but we question whether it has ever been more beautifully described than in the following passage:—

      "Enough has been said, I think, to show that history contains no mean treasures; that, as being the biography of a nation, it partakes of the richness and variety of those elements which make up a nation's life. Whatever there is of greatness in the final cause of all human thought and action, God's glory and man's perfection, that is the measure of the greatness of history. Whatever there is of variety and intense interest in human nature, in its elevation, whether proud as by nature, or sanctified as by God's grace; in its suffering, whether blessed or unblessed, a martyrdom or a judgment; in its strange reverses, in its varied adventures, in its yet more varied powers, its courage and its patience, its genius and its wisdom, its justice and its love, that also is the measure of the interest and variety of history. The treasures indeed are ample, but we may more reasonably fear whether we may have strength and skill to win them."

      In passing we may observe, after Dr Arnold, that the most important bearing of a particular institution upon the character of a nation is not always limited to the effect which is most obvious; few who have watched the proceedings in our courts of justice can doubt that, in civil cases, the interference of a jury is often an obstacle, and sometimes an insurmountable obstacle, to the attainment of justice. Dr Arnold's remarks on this subject are entitled to great attention:—

      "The effect," he says, "of any particular arrangement of the judicial power, is seen directly in the greater or less purity with which justice is administered; but there is a further effect, and one of the highest importance, in its furnishing to a greater or less portion of the nation one of the best means of moral and intellectual culture—the opportunity, namely, of exercising the functions of a judge. I mean, that to accustom a number of persons to the intellectual exercise of attending to, and weighing, and comparing evidence, and to the moral exercise of being placed in a high and responsible situation, invested with one of God's own attributes, that of judgment, and having to determine with authority between truth and falsehood, right and wrong, is to furnish them with very high means of moral and intellectual culture—in other words, it is providing them with one of the highest kinds of education. And thus a judicial constitution may secure a pure administration of justice, and yet fail as an engine of national cultivation, where it is vested in the hands of a small body of professional men, like the old French parliament. While, on the other hand, it may communicate the judicial office very widely, as by our system of juries, and thus may educate, if I may so speak, a very large portion of the nation, but yet may not succeed in obtaining the greatest certainty of just legal decisions. I do not mean that our jury system does not succeed, but it is conceivable that it should not. So, in the same way, different arrangements of the executive and legislative powers should be always regarded in this twofold aspect—as effecting their direct objects, good government and good legislation; and as educating the nation more or less extensively, by affording to a greater or less number of persons practical lessons in governing and legislating."

      History is an account of the common purpose pursued by some one of the great families of the human race. It is the biography of a nation; as the history of a particular sect, or a particular body of men, describes the particular end which the sect or body was instituted to pursue, so history, in its more comprehensive sense, describes the paramount object which the first and sovereign society—the society to which all others are necessarily subordinate—endeavours to attain. According to Dr Arnold, a nation's life is twofold, external and internal. Its external life consists principally in wars. "Here history has been sufficiently busy. The wars of the human race have been recorded when every thing else has perished."

      Mere antiquarianism, Dr Arnold justly observes, is calculated to contract and enfeeble the understanding. It is a pedantic love of detail, with an indifference to the result, for which alone it can be considered valuable. It is the mistake, into which men are perpetually falling, of the means for the end. There are people to whom the tragedies of Sophocles are less precious than the Scholiast on Lycophron, and who prize the speeches of Demosthenes chiefly because they may fling light on the dress of an Athenian citizen. The same tendency discovers itself in other pursuits. Oxen are fattened into plethoras to encourage agriculture, and men of station dress like grooms, and bet like blacklegs, to keep up the breed of horses. It is true that such evils will happen when agriculture is encouraged, and a valuable breed of horses cherished; but they are the consequences, not the cause of such a state of things. So the disciples of the old philosophers drank hemlock to acquire pallid countenances—but they are as far from obtaining the wisdom of their masters by this adventitious resemblance, as the antiquarian is from the historian. To write well about the past, we must have a vigorous and lively perception of the present. This, says Dr Arnold, is the merit of Mitford. It is certainly the only one he possesses; a person more totally unqualified for writing history at all—to say nothing of the history of Greece—it is difficult for us, aided as our imagination may be by the works of our modern writers, to conceive. But Raleigh, whom he quotes afterwards, is indeed a striking instance of that combination of actual experience with speculative knowledge which all should aim at, but which it seldom happens that one man in a generation is fortunate enough to obtain.

      From the sixteenth century, the writers of history begin to assume a different character from that of their predecessors. During the middle ages, the elements of society were fewer and less diversified. Before that time the people were nothing. Popes, emperors, kings, nobles, bishops, knights, are the only materials about which the writer of history cared to know or enquire. Perhaps some exception to this rule might be found in the historians of the free towns of Italy; but they are few and insignificant. After that period, not only did the classes of society increase, but every class was modified by more varieties of individual life. Even within the last century, the science of political economy has given a new colouring to the thoughts and actions of large communities, as the different opinions held by its votaries have multiplied them into distinct and various classes. Modern historians, therefore, may be divided into two classes; the one describing a state of society in which the elements are few; the other the times in which they were more numerous. As a specimen of the first order, he selects Bede. Bede was born in 674, fifty years after the flight of Mahomet from Mecca. He died in 755, two or three years after the victory of Charles Martel over the Saracens. His ecclesiastical history, in five books, describes the period from Augustine's arrival in Kent, 597.

      Dr Arnold's dissertation on Bede involves him in the discussion of a question on which much skill and ability have been exercised. We allude to the question of miracles. "The question," says he, "in Bede takes this form—What credit is to be attached to the frequent stories of miracles or wonders which occur in his narrative?" He seizes at once upon the difficulty, without compromise or evasion. He makes a distinction between a wonder and a miracle: "to say that all recorded wonders are false, from those recorded by Herodotus to the latest reports of animal magnetism, would be a boldness of assertion

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