LITMIR.BIZ

      "But on the subject of publication, I must add one thing more, which appeals to me to be of vital importance to the respectability and efficiency of such a Society. It must not build its hopes, and stake its existence, on the cupidity of subscribers—it must not live on appeals to their covetousness—it must not be, nor act as if it were, a joint-stock company formed to undersell the trade. It must not rest on the chance of getting subscribers who will shut their eyes, and open their mouths, and take what is given them, on a mere assurance that it shall be more in quantity for the money, than a bookseller can afford to offer."

      "It would be a most important and valuable part of the Society's work to discover in various ways—chiefly by the employing fit persons to look for, inspect, and make known—such materials for Church-History as remain unpublished."

      "That no person, not wholly illiterate and ignorant of Church-History, could go about the metropolis only, seeking after such matters during one month, without gathering into his note-book much valuable matter."

      "By those who have not been led to consideration or inquiry upon the subject, this may be deemed a mere speculation; but those who are even slightly acquainted with the real state of things, will, I believe agree with me that if men, respectable and in earnest and moderately informed, would only set about the matter, they would soon be astonished at the ease and rapidity with which they would accumulate interesting and valuable matter. Transcribing and printing, it is admitted, are expensive processes, and little could be effected by them at first; but merely to make known to the world by hasty, imperfect, even blundering, lists or indexes, that things unsought and unknown exist, would be an invaluable benefit."

      "It is but honest to confess in plain terms, that the chief and most obvious privilege of members at first, is likely to be little more than a satisfactory belief that they are doing a good work, and serving their generation. In a word, the nicely-balanced quid pro quo is not offered. It might be prudent for the present to confine one's self to a positive assurance that the Society will, at the worst, make as good a return as several other societies formed for the promotion and cultivation of other branches of knowledge. If subscribers will only be content to pay as much, and receive as little, as the fellows of the Royal and Antiquarian Societies, the Church-History Society will thrive. But considering the nature and object of the proposed Society, I cannot help expressing my confidence that there are many Christian people who will give their money freely, and no more wish to have part of it returned, than if they had put it into a plate at a church-door—let them only be satisfied that it will not be embezzled or turned into waste paper.

      "At the same time, the members of the Society might derive some legitimate benefits. They would have constantly increasing advantages from the use of their library, which would gradually become, not only rich in books, but in transcripts, catalogues, indexes, notices, &c., not to be found together elsewhere. Of all these they would have a right to as much use and advantage as joint-proprietors could enjoy without hindrance to each other. With regard to works published by the Society, they might reasonably expect to be supplied with such as they should choose to possess, on the same terms as if they were the authors, or the owners of the copyright. These, however, are details which, with many others, must be settled by the managers; they are not mentioned as matters of primary importance or inducement."

      "Burnet's Own Times.—Did you ever read that garrulous, pleasant history? He tells his story like an old man past political service, bragging to his sons on winter evenings of the part he took in public transactions when his 'old cap was new.' Full of scandal, which all true history is. So palliative; but all the stark wickedness that actually gives the momentum to national actors. Quite the prattle of age and outlived importance. Truth and sincerity staring out upon you perpetually in alto relievo. Himself a party-man, he makes you a party-man. None of the cursed philosophical Humeian indifference, 'so cold and unnatural and inhuman.' None of the cursed Gibbonian fine writing, so fine and composite. None of Dr. Robertson's periods with three members. None of Mr. Roscoe's sage remarks, all so apposite and coming in so clever, lest the reader should have had the trouble of drawing an inference. Burnet's good old prattle I can bring present to my mind; I can make the Revolution present to me."—Charles Lamb: Letters.