LITMIR.BIZ

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even the little force in the State they before had; great bodies of serfs thus became slaves; worse than that, the idea of a serf developed toward the idea of a slave.5

      And Peter, misguided, dealt one blow more. Cold-blooded officials were set at taking the census. These adopted easy classifications; free peasants, serfs, and slaves were often huddled into the lists under a single denomination. So serfage became still more difficult to be distinguished from slavery.6

      As this base of hideous wrong was thus widened and deepened, the nobles built higher and stronger their superstructure of arrogance and pretension. Not many years after Peter's death, they so over-awed the Empress Anne that she thrust into the codes of the Empire statutes which allowed the nobles to sell serfs apart from the soil. So did serfage bloom fully into slavery.

      But in the latter half of the eighteenth century Russia gained a ruler from whom the world came to expect much.

      To mount the throne, Catharine II. had murdered her husband; to keep the throne, she had murdered two claimants whose title was better than her own. She then became, with her agents in these horrors, a second Messalina.

      To set herself right in the eyes of Europe, she paid eager court to that hierarchy of skepticism which in that age made or marred European reputations. She flattered the fierce Deists by owning fealty to "Le Roi Voltaire;" she flattered the mild Deists by calling in La Harpe as the tutor of her grandson; she flattered the Atheists by calling in Diderot as a tutor for herself.

      Her murders and orgies were soon forgotten in the new hopes for Russian regeneration. Her dealings with Russia strengthened these hopes. The official style required that all persons presenting petitions should subscribe themselves "Your Majesty's humble serf." This formula she abolished, and boasted that she had cast out the word serf from the Russian language. Poets and philosophers echoed this boast over Europe, —and the serfs waited.

      The great Empress spurred hope by another movement. She proposed to an academy the question of serf-emancipation as a subject for their prize-essay. The essay was written and crowned. It was filled with beautiful things about liberty, practical things about moderation, flattering things about "the Great Catharine,"—and the serfs waited.

      Again she aroused hope. It was given out that her most intense delight came from the sight of happy serfs and prosperous villages. Accordingly, in her journey to the Crimea, Potemkin squandered millions on millions in rearing pasteboard villages,—in dragging forth thousands of wretched peasants to fill them,—in costuming them to look thrifty,—in training them to look happy. Catharine was rejoiced,—Europe sang paeans,—the serfs waited.7

      She seemed to go farther: she issued a decree prohibiting the enslavement of serfs. But, unfortunately, the palace-intrigues, and the correspondence with the philosophers, and the destruction of Polish nationality left her no time to see the edict carried out. But Europe applauded,—and the serfs waited.

      Two years after this came a deed which put an end to all this uncertainty. An edict was prepared, ordering the peasants of Little Russia to remain forever on the estates where the day of publication should find them. This was vile; but what followed was diabolic. Court-pets were let into the secret. These, by good promises, enticed hosts of peasants to their estates. The edict was now sprung;—in an hour the courtiers were made rich, the peasants were made serfs, and Catharine II. was made infamous forever.

      So, about a century after Peter, there rolled over Russia a wave of wrong which not only drowned honor in the nobility, but drowned hope in the people.

      As Russia entered the nineteenth century, the hearts of earnest men must have sunk within them. For Paul I., Catharine's son and successor, was infinitely more despotic than Catharine, and infinitely less restrained by public opinion. He had been born with savage instincts, and educated into ferocity. Tyranny was written on his features, in his childhood. If he remained in Russia, his mother sneered and showed hatred to him; if he journeyed in Western Europe, crowds gathered about his coach to jeer at his ugliness. Most of those who have seen Gillray's caricature of him, issued in the height of English spite at Paul's homage to Bonaparte, have thought it hideously overdrawn; but those who have seen the portrait of Paul in the Cadet-Corps at St. Petersburg know well that Gillray did not exaggerate Paul's ugliness, for he could not.

      And Paul's face was but a mirror of his character. Tyranny was wrought into his every fibre. He insisted on an Oriental homage. As his carriage whirled by, it was held the duty of all others in carriages to stop, descend into the mud, and bow themselves. Himself threw his despotism into this formula,—"Know, Sir Ambassador, that in Russia there is no one noble or powerful except the man to whom I speak, and while I speak."

      And yet, within that hideous mass glowed some sparks of reverence for right. When the nobles tried to get Paul's assent to more open arrangements for selling serfs apart from the soil, he utterly refused; and when they overtasked their human chattels, Paul made a law that no serf should be required to give more than three days in the week to the tillage of his master's domain.

      But, within five years after his accession, Paul had developed into such a ravenous wild-beast that it became necessary to murder him. This duty done, there came a change in the spirit of Russian sovereignty as from March to May; but, sadly for humanity, there came, at the same time, a change in the spirit of European politics as from May to March.

      For, although the new Tzar, Alexander I., was mild and liberal, the storm of French ideas and armies had generally destroyed in monarchs' minds any poor germs of philanthropy which had ever found lodgment there. Still Alexander breasted this storm,—found time to plan for his serfs, and in 1803 put his hand to the work of helping them toward freedom. His first edict was for the creation of the class of "free laborers." By this, masters and serfs were encouraged to enter into an arrangement which was to put the serf into immediate possession of himself, of a homestead, and of a few acres,—giving him time to indemnify his master by a series of payments. Alexander threw his heart into this scheme; in his kindliness he supposed that the pretended willingness of the nobles meant something; but the serf-owning caste, without openly opposing, twisted up bad consequences with good, braided impossibilities into possibilities: the whole plan became a tangle, and was thrown aside.

      The Tzar now sought to foster other good efforts, especially those made by some earnest nobles to free their serfs by will. But this plan, also, the serf-owning caste entangled and thwarted.

      At last, the storm of war set in with such fury that all internal reforms must be lost sight of. Russia had to make ready for those campaigns in which Napoleon gained every battle. Then came that peaceful meeting on the raft at Tilsit,—worse for Russia than any warlike meeting; for thereby Napoleon seduced Alexander, for years, from plans of bettering his Empire into dreams of extending it.

      Coming out of these dreams, Alexander had to deal with such realities as the burning of Moscow, the Battle of Leipsic, and the occupation of France; yet, in the midst of those fearful times,—when the grapple of the Emperors was at the fiercest,—in the very year of the burning of Moscow,—Alexander rose in calm statesmanship, and admitted Bessarabia into the Empire under a proviso which excluded serfage forever.

      Hardly was the great European tragedy ended, when Alexander again turned sorrowfully toward the wronged millions of his Empire. He found that progress in civilization had but made the condition of the serfs worse. The newly ennobled parvenus were worse than the old boyars; they hugged the serf-system more lovingly and the serfs more hatefully.8

      The sight of these wrongs roused him. He seized a cross, and swore upon it that the serf-system should be abolished.

      Straightway a great and good plan was prepared. Its main features were, a period of transition from serfage to personal liberty, extending through twelve or fourteen years,—the arrival of the serf at personal freedom, with ownership of his cabin and the bit of land attached to it,—the gradual reimbursement of masters by serfs,—and after this advance to personal liberty, an advance by easy steps to a sort of political liberty.

      Favorable as was this plan

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