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the young man he had spoken with; for he understood that his host held himself not at liberty to talk about the family in which his granddaughter was a servant. But what was said in public he surely might hear! He requested the landlord to let him have a bottle of ale, and went into the room and sat down.

      It was a decent parlour with a sanded floor. Those assembled were a mixed company from town and country, having a tumbler of whisky-toddy together after the market. One of them was a stranger who had been receiving from the others various pieces of information concerning the town and its neighbourhood.

      "I min' the auld man weel," a wrinkled gray-haired man was saying as Donal entered, "—a varra different man frae this present. He wud sit doon as ready as no—that wud he—wi' ony puir body like mysel', an' gie him his cracks, an' hear his news, an' drink his glaiss, an' mak naething o' 't. But this man, haith! wha ever saw him cheenge word wi' brither man?"

      "I never h'ard hoo he came to the teetle: they say he was but some far awa' cousin!" remarked a farmer-looking man, florid and stout.

      "Hoots! he was ain brither to the last yerl, wi' richt to the teetle, though nane to the property. That he's but takin' care o' till his niece come o' age. He was a heap aboot the place afore his brither dee'd, an' they war freen's as weel 's brithers. They say 'at the lady Arctoora—h'ard ye ever sic a hathenish name for a lass!—is b'un' to merry the yoong lord. There 's a sicht o' clapper-clash aboot the place, an' the fowk, an' their strange w'ys. They tell me nane can be said to ken the yerl but his ain man. For mysel' I never cam i' their coonsel—no' even to the buyin' or sellin' o' a lamb."

      "Weel," said a fair-haired, pale-faced man, "we ken frae scriptur 'at the sins o' the fathers is veesitit upo' the children to the third an' fourth generation—an' wha can tell?"

      "Wha can tell," rejoined another, who had a judicial look about him, in spite of an unshaven beard, and a certain general disregard to appearances, "wha can tell but the sins o' oor faithers may be lyin' upo' some o' oorsel's at this varra moment?"

      "In oor case, I canna see the thing wad be fair," said a fifth: "we dinna even ken what they did!"

      "We're no to interfere wi' the wull o' the Almichty," rejoined the former. "It gangs its ain gait, an' mortal canna tell what that gait is. His justice winna be contert."

      Donal felt that to be silent now would be to decline witnessing. He feared argument, lest he should fail and wrong the right, but he must not therefore hang back. He drew his chair towards the table.

      "Wad ye lat a stranger put in a word, freen's?" he said.

      "Ow ay, an' welcome! We setna up for the men o' Gotham."

      "Weel, I wad spier a question gien I may."

      "Speir awa'. Answer I winna insure," said the man unshaven.

      "Weel, wad ye please tell me what ye ca' the justice o' God?"

      "Onybody could tell ye that: it consists i' the punishment o' sin. He gies ilka sinner what his sin deserves."

      "That seems to me an unco ae-sidit definition o' justice."

      "Weel, what wad ye mak o' 't?"

      "I wad say justice means fair play; an' the justice o' God lies i' this, 'at he gies ilka man, beast, an' deevil, fair play."

      "I'm doobtfu' aboot that!" said a drover-looking fellow. "We maun gang by the word; an' the word says he veesits the ineequities o' the fathers upo' the children to the third an' fourth generation: I never could see the fair play o' that!"

      "Dinna ye meddle wi' things, John, 'at ye dinna un'erstan'; ye may wauk i' the wrang box!" said the old man.

      "I want to un'erstan'," returned John. "I'm no sayin' he disna du richt; I'm only sayin' I canna see the fair play o' 't."

      "It may weel be richt an' you no see 't!"

      "Ay' weel that! But what for sud I no say I dinna see 't? Isna the blin' man to say he's blin'?"

      This was unanswerable, and Donal again spoke.

      "It seems to me," he said, "we need first to un'erstan' what's conteened i' the veesitin' o' the sins o' the fathers upo' the children, afore we daur ony jeedgment concernin' 't."

      "Ay, that 's sense eneuch!" confessed a responsive murmur.

      "I haena seen muckle o' this warl' yet, compared wi' you, sirs," Donal went on, "but I hae been a heap my lane wi' nowt an' sheep, whan a heap o' things gaed throuw my heid; an' I hae seen something as weel, though no that muckle. I hae seen a man, a' his life 'afore a douce honest man, come til a heap o' siller, an' gang to the dogs!"

      A second murmur seemed to indicate corroboration.

      "He gaed a' to the dogs, as I say," continued Donal; "an' the bairns he left 'ahint him whan he dee'd o' drink, cam upo' the perris, or wad hae hungert but for some 'at kenned him whan he was yet in honour an' poverty. Noo, wad ye no say this was a veesitin' o' the sins o' the father upo' the children?"

      "Ay, doobtless!"

      "Weel, whan I h'ard last aboot them, they were a' like eneuch to turn oot honest lads an' lasses."

      "Ow, I daursay!"

      "An' what micht ye think the probability gien they had come intil a lot o' siller whan their father dee'd?"

      "Maybe they micht hae gane the same gait he gaed!"

      "Was there injustice than, or was there favour i' that veesitation o' the sins o' their father upo' them?"

      There was no answer. The toddy went down their throats and the smoke came out of their mouths, but no one dared acknowledge it might be a good thing to be born poor instead of rich. So entirely was the subject dropped that Donal feared he had failed to make himself understood. He did not know the general objection to talking of things on eternal principles. We set up for judges of right while our very selves are wrong! He saw that he had cast a wet blanket over the company, and judged it better to take his leave.

      Borrowing a wheelbarrow, he trundled his chest home, and unpacking it in the archway, carried his books and clothes to his room.

      CHAPTER X

      THE PARISH CLERGYMAN

      The next day, Donal put on his best coat, and went to call on the minister. Shown into the study, he saw seated there the man he had met on his first day's journey, the same who had parted from him in such displeasure. He presented his letter.

      Mr. Carmichael gave him a keen glance, but uttered no word until he had read it.

      "Well, young man," he said, looking up at him with concentrated severity, "what would you have me do?"

      "Tell me of any situation you may happen to know or hear of, sir," said Donal. "That is all I could expect."

      "All!" repeated the clergyman, with something very like a sneer; "—but what if I think that all a very great deal? What if I imagine myself set in charge over young minds and hearts? What if I know you better than the good man whose friendship for your parents gives him a kind interest in you? You little thought how you were undermining your prospects last Friday! My old friend would scarcely have me welcome to my parish one he may be glad to see out of his own! You can go to the kitchen and have your dinner—I have no desire to render evil for evil—but I will not bid you God-speed. And the sooner you take yourself out of this, young man, the better!"

      "Good morning, sir!" said Donal, and left the room.

      On the doorstep he met a youth he had known by sight at the university: it was the minister's son—the worst-behaved of all the students. Was this a case of the sins of the father being visited on the child? Does God never visit the virtues of the father on the child?

      A little ruffled, and not a little disappointed, Donal walked away. Almost unconsciously he took the road to the castle, and coming to the gate, leaned on the top bar, and stood thinking.

      Suddenly, down through the trees came Davie bounding, pushed his hand through between the bars, and shook hands with him.

      "I have been looking for you all day," he said.

      "Why?" asked Donal.

      "Forgue

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