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71

Gunthorpe’s Criminal Tribes.

72

Criminal Classes in the Bombay Presidency, p. 151.

73

Gunthorpe’s Criminal Tribes, art. Badhak.

74

C. P. Police Lectures, art. Badhak.

75

Art. Bāwaria, para. 12.

76

Criminal Classes in the Bombay Presidency, p. 179.

77

Kennedy, loc. cit. p. 208.

78

Kennedy, loc. cit. p. 185.

79

This article is partly based on a paper by Munshi Kanhya Lāl of the Gazetteer office.

80

Sir B. Robertson’s C.P. Census Report (1891), p. 203.

81

Punjab Census Report (1881), paras. 646, 647.

82

Nāsik Gazetteer, pp. 84, 85.

83

Crooke’s Tribes and Castes, art. Bahna.

84

The word Achera is merely a jingle put in to make the rhyme complete. Kachera is a maker of glass bangles.

85

This article is based largely on a monograph by the Rev. J. Lampard, missionary, Baihar, and also on papers by Muhammad Hanīf Siddīqi, forest ranger, Bilāspur, and Mr. Muhammad Ali Haqqāni, B.A., Tahsīldār, Dindori. Some extracts have been made from Colonel Ward’s Mandla Settlement Report (1869), and from Colonel Bloomfield’s Notes on the Baigas.

86

In Bengal the Bhumia or Bhumīj are an important tribe.

87

Colonel Ward’s Mandla Settlement Report (1868–69), p. 153.

88

Shorea robusta.

89

Jarrett’s Ain-i-Akbari, vol. ii. p. 196.

90

Colonel Ward gives the bride’s house as among the Gonds. But inquiry in Mandla shows that if this custom formerly existed it has been abandoned.

91

Forsyth’s Highlands of Central India, p. 377.

92

The Great God. The Gonds also worship Bura Deo, resident in a sāj tree.

93

Opened in 1905.

94

Mandla Settlement Report (1868–69), p. 153.

95

Notes on the Baigas, p. 4.

96

Mr. Lampard’s monograph.

97

Farthings.

98

This article contains material from Sir E. Maclagan’s Punjab Census Report (1891), and Dr. J. N. Bhattachārya’s Hindu Castes and Sects (Thacker, Spink & Co., Calcutta).

99

Dictionary, s.v.

100

Sir E. Maclagan’s Punjab Census Report (1891), p. 122.

101

Memoir of Mathura.

102

Hindu Castes and Sects, p. 449.

103

Lit. the birth on the eighth day, as Krishna was born on the 8th of dark Bhādon.

104

Mr. Crooke’s Tribes and Castes, art. Vallabhachārya.

105

Hindu Castes and Sects, p. 457.

106

From laskkar, an army.

107

This paragraph is taken from Professor Wilson’s Account of Hindu Sects in the Asiatic Researches.

108

This article is based on papers by Mr. Habīb Ullah, Pleader, Burhānpur, Mr. W. Bagley, Subdivisional Officer, and Munsh Kanhya Lāl, of the Gazetteer office.

109

This legend is probably a vague reminiscence of the historical fact that a Mālwa army was misled by a Gond guide in the Nimār forests and cut up by the local Muhammadan ruler. The well-known Rāja Mān of Jodhpur was, it is believed, never in Nimār.

110

The ghāt or river-bank for the disposal of corpses.

111

Madras Census Report (1891), p. 277.

112

Ibidem (1891), p. 226.

113

Ethnographic Notes in Southern India, p. 16.

114

Madras Census Report (1891), p. 277.

115

See para. 19 below.

116

See commencement of article.

117

C.P. Census Report (1911), Occupation Chapter, Subsidiary Table I. p. 234.

118

For examples, the subordinate articles on Agarwāl, Oswāl, Maheshri, Khandelwāl, Lād, Agrahari, Ajudhiabāsi, and Srimāli may be consulted. The census lists contain numerous other territorial names.

119

Rājasthān, i. pp. 76, 109.

120

That is Mārwār. But perhaps the term here is used in the wider sense of Rājputāna.

121

Rājasthān, ii. p. 145.

122

Punjab Census Report (1881), p. 293.

123

Supplemental Glossary, p. 110.

124

Rāsmāla, i. pp. 240, 243.

125

Rājasthān, ii. p. 360.

126

Ibid. ii. p. 240.

127

The Parwārs probably belonged originally to Rājputāna; see subordinate article.

128

Rājasthān, i. p. 491.

129

Bombay Gazetteer, Hindus of Gujarāt, p. 80.

130

The common brass drinking-vessel.

131

Sir H. H. Risley’s Peoples of India, p. 127, and Appendix I. p. 8.

132

Punjab Census Report (1881), p. 291.

133

Nāgpur Settlement Report (1900), para. 54.

134

Nāgpur Settlement Report (1900), para. 54.

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