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August 25, 1811.

      It is long, my good friend, since we have exchanged a letter; and yet I demur to all prescription against it. I cannot relinquish the right of correspondence with those I have learnt to esteem. If the extension of common acquaintance in public life be an inconvenience, that with select worth is more than a counterpoise. Be assured your place is high among those whose remembrance I have brought with me into retirement, and cherish with warmth. I was overjoyed when I heard you were appointed to the supreme bench of national justice, and as much mortified when I heard you had declined it. You are too young to be entitled to withdraw your services from your country. You cannot yet number the quadraginta stipendia of the veteran. Our friends, whom we left behind, have ceased to be friends among themselves. I am sorry for it, on their account and on my own, for I have sincere affection for them all. I hope it will produce no schisms among us, no desertions from our ranks; that no Essex man will find matter of triumph in it. The secret treasons of his heart, and open rebellions on his tongue, will still be punished, while in fieri, by the detestation of his country, and by its vengeance in the overt act. What a pity that history furnishes so many abuses of the punishment by exile, the most rational of all punishments for meditated treason. Their great king beyond the water would doubtless receive them as kindly as his Asiatic prototype did the fugitive aristocracy of Greece. But let us turn to good-humored things. How do you do? What are you doing? Does the farm or the study occupy your time, or each by turns? Do you read law or divinity? And which affords the most curious and cunning learning? Which is most disinterested? And which was it that crucified its Saviour? Or were the two professions united among the Jews? In that case, what must their Caiaphases have been? Answer me these questions, or any others you like better, but let me hear from you and know that you are well and happy. That you may long continue so is the prayer of yours affectionately.

      TO MR. JAMES L. EDWARDS

Monticello, September 5, 1811.

      Sir,—Your letter of August 20th has truly surprised me. In this it is said that, for certain services performed by Mr. James Lyon and Mr. Samuel Morse, formerly editors of the Savannah Republican, I promised them the sum of one thousand dollars. This, Sir, is totally unfounded. I never promised to any printer on earth the sum of one thousand dollars, nor any other sum, for certain services performed, or for any services which that expression would imply. I have had no accounts with printers but for their newspapers, for which I have paid always the ordinary price and no more. I have occasionally joined in moderate contributions to printers, as I have done to other descriptions of persons, distressed or persecuted, not by promise, but the actual payment of what I contributed. When Mr. Morse went to Savannah, he called on me and told me he meant to publish a paper there, for which I subscribed, and paid him the year in advance. I continued to take it from his successors, Everett & McLean, and Everett & Evans, and paid for it at different epochs up to December 31, 1808, when I withdrew my subscription. You say McLean informed you "he had some expectation of getting the money, as he had received a letter from me on the subject." If such a letter exists under my name, it is a forgery. I never wrote but a single letter to him, that was of the 28th of January, 1810, and was on the subject of the last payment made for his newspaper, and on no other subject; and I have two receipts of his, (the last dated March 9, 1809,) of payments for his paper, both stating to be in full of all demands, and a letter of the 17th of April, 1810, in reply to mine, manifestly showing he had no demand against me of any other nature. The promise is said to have been made to Morse & Lyon. Were Mr. Morse living, I should appeal to him with confidence, as I believe him to have been a very honest man. Mr. Lyon I suppose to be living, and will, I am sure, acquit me of any such transaction as that alleged. The truth, then, being that I never made the promise suggested, nor any one of a like nature to any printer or other person whatever, every principle of justice and of self-respect requires that I should not listen to any such demand.

      TO MR. JAMES LYON

Monticello, September 5, 1811.

      Sir,—I enclose you the copy of a letter I have received from a James L. Edwards, of Boston. You will perceive at once its swindling object. It appeals to two dead men, and one, (yourself,) whom he supposes I cannot get at. I have written him an answer which may perhaps prevent his persevering in the attempt, for the whole face of his letter betrays a consciousness of its guilt. But perhaps he may expect that I would sacrifice a sum of money rather than be disturbed with encountering a bold falsehood. In this he is mistaken; and to prepare to meet him, should he repeat his demand, and considering that he has presumed to implicate your name in this attempt, I take the liberty of requesting a letter from you bearing testimony to the truth of my never having made to you, or within your knowledge or information, any such promise to yourself, your partner Morse, or any other. My confidence in your character leaves me without a doubt of your honest aid in repelling this base and bold attempt to fix on me practices to which no honors or powers in this world would ever have induced me to stoop. I have solicited none, intrigued for none. Those which my country has thought proper to confide to me have been of their own mere motion, unasked by me. Such practices as this letter-writer imputes to me, would have proved me unworthy of their confidence.

      It is long since I have known anything of your situation or pursuits. I hope they have been successful, and tender you my best wishes that they may continue so, and for your own health and happiness.

      TO DOCTOR PATTERSON

Monticello, September 11, 1811.

      Dear Sir,—The enclosed work came to me without a scrip of a pen other than what you see in the title-page—"A Monsieur le President de la Société." From this I conclude it intended for the Philosophical Society, and for them I now enclose it to you. You will find the notes really of value. They embody and ascertain to us all the scraps of new discoveries which we have learned in detached articles from less authentic publications. M. Goudin has generally expressed his measures according to the old as well as the new standard, which is a convenience to me, as I do not make a point of retaining the last in my memory. I confess, indeed, I do not like the new system of French measures, because not the best, and adapted to a standard accessible to themselves exclusively, and to be obtained by other nations only from them. For, on examining the map of the earth, you will find no meridian on it but the one passing through their country, offering the extent of land on both sides of the 45th degree, and terminating at both ends in a portion of the ocean which the conditions of the problem for an universal standard of measures require. Were all nations to agree therefore to adopt this standard, they must go to Paris to ask it; and they might as well long ago have all agreed to adopt the French foot, the standard of which they could equally have obtained from Paris. Whereas the pendulum is equally fixed by the laws of nature, is in possession of every nation, may be verified everywhere and by every person, and at an expense within every one's means. I am not therefore without a hope that the other nations of the world will still concur, some day, in making the pendulum the basis of a common system of measures, weights and coins, which applied to the present metrical systems of France and of other countries, will render them all intelligible to one another. England and this country may give it a beginning, notwithstanding the war they are entering into. The republic of letters is unaffected by the wars of geographical divisions of the earth. France, by her power and science, now bears down everything. But that power has its measure in time by the life of one man. The day cannot be distant in the history of human revolutions, when the indignation of mankind will burst forth, and an insurrection of the universe against the political tyranny of France will overwhelm all her arrogations. Whatever is most opposite to them will be most popular, and what is reasonable therefore in itself, cannot fail to be adopted the sooner from that motive. But why leave this adoption to the tardy will of governments who are always, in their stock of information, a century or two behind the intelligent part of mankind, and who have interests against touching ancient institutions? Why should not the college of the literary societies of the world adopt the second pendulum as the unit of measure on the authorities of reason, convenience and common consent? And why should not our society open the proposition by a circular letter to the other learned institutions of the earth? If men of science, in their publications, would express measures always in multiples and decimals of the pendulum, annexing their value in municipal measures as botanists add the popular to the botanical names

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