The Princess and Curdie - George MacDonald

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after all, wide awake though I fancied myself to be.'

      'Of course,' answered his mother, 'it is not for me to say whether you were dreaming or not if you are doubtful of it yourself; but it doesn't make me think I am dreaming when in the summer I hold in my hand the bunch of sweet peas that make my heart glad with their colour and scent, and remember the dry, withered-looking little thing I dibbled into the hole in the same spot in the spring. I only think how wonderful and lovely it all is. It seems just as full of reason as it is of wonder. How it is done I can't tell, only there it is! And there is this in it, too, Curdie—of which you would not be so ready to think—that when you come home to your father and mother, and they find you behaving more like a dear, good son than you have behaved for a long time, they at least are not likely to think you were only dreaming.'

      'Still,' said Curdie, looking a little ashamed, 'I might have dreamed my duty.'

      'Then dream often, my son; for there must then be more truth in your dreams than in your waking thoughts. But however any of these things may be, this one point remains certain: there can be no harm in doing as she told you. And, indeed, until you are sure there is no such person, you are bound to do it, for you promised.'

      'It seems to me,' said his father, 'that if a lady comes to you in a dream, Curdie, and tells you not to talk about her when you wake, the least you can do is to hold your tongue.'

      'True, Father! Yes, Mother, I'll do it,' said Curdie.

      Then they went to bed, and sleep, which is the night of the soul, next took them in its arms and made them well.

      CHAPTER 5

      The Miners

      It much increased Curdie's feeling of the strangeness of the whole affair, that, the next morning, when they were at work in the mine, the party of which he and his father were two, just as if they had known what had happened to him the night before, began talking about all manner of wonderful tales that were abroad in the country, chiefly, of course, those connected with the mines, and the mountains in which they lay. Their wives and mothers and grandmothers were their chief authorities. For when they sat by their firesides they heard their wives telling their children the selfsame tales, with little differences, and here and there one they had not heard before, which they had heard their mothers and grandmothers tell in one or other of the same cottages.

      At length they came to speak of a certain strange being they called Old Mother Wotherwop. Some said their wives had seen her. It appeared as they talked that not one had seen her more than once. Some of their mothers and grandmothers, however, had seen her also, and they all had told them tales about her when they were children. They said she could take any shape she liked, but that in reality she was a withered old woman, so old and so withered that she was as thin as a sieve with a lamp behind it; that she was never seen except at night, and when something terrible had taken place, or was going to take place—such as the falling in of the roof of a mine, or the breaking out of water in it.

      She had more than once been seen—it was always at night—beside some well, sitting on the brink of it, and leaning over and stirring it with her forefinger, which was six times as long as any of the rest. And whoever for months after drank of that well was sure to be ill. To this, one of them, however, added that he remembered his mother saying that whoever in bad health drank of the well was sure to get better. But the majority agreed that the former was the right version of the story—for was she not a witch, an old hating witch, whose delight was to do mischief? One said he had heard that she took the shape of a young woman sometimes, as beautiful as an angel, and then was most dangerous of all, for she struck every man who looked upon her stone-blind.

      Peter ventured the question whether she might not as likely be an angel that took the form of an old woman, as an old woman that took the form of an angel. But nobody except Curdie, who was holding his peace with all his might, saw any sense in the question. They said an old woman might be very glad to make herself look like a young one, but who ever heard of a young and beautiful one making herself look old and ugly?

      Peter asked why they were so much more ready to believe the bad that was said of her than the good. They answered, because she was bad. He asked why they believed her to be bad, and they answered, because she did bad things. When he asked how they knew that, they said, because she was a bad creature. Even if they didn't know it, they said, a woman like that was so much more likely to be bad than good. Why did she go about at night? Why did she appear only now and then, and on such occasions? One went on to tell how one night when his grandfather had been having a jolly time of it with his friends in the market town, she had served him so upon his way home that the poor man never drank a drop of anything stronger than water after it to the day of his death. She dragged him into a bog, and tumbled him up and down in it till he was nearly dead.

      'I suppose that was her way of teaching him what a good thing water was,' said Peter; but the man, who liked strong drink, did not see the joke.

      'They do say,' said another, 'that she has lived in the old house over there ever since the little princess left it. They say too that the housekeeper knows all about it, and is hand and glove with the old witch. I don't doubt they have many a nice airing together on broomsticks. But I don't doubt either it's all nonsense, and there's no such person at all.'

      'When our cow died,' said another, 'she was seen going round and round the cowhouse the same night. To be sure she left a fine calf behind her—I mean the cow did, not the witch. I wonder she didn't kill that, too, for she'll be a far finer cow than ever her mother was.'

      'My old woman came upon her one night, not long before the water broke out in the mine, sitting on a stone on the hillside with a whole congregation of cobs about her. When they saw my wife they all scampered off as fast as they could run, and where the witch was sitting there was nothing to be seen but a withered bracken bush. I made no doubt myself she was putting them up to it.'

      And so they went on with one foolish tale after another, while Peter put in a word now and then, and Curdie diligently held his peace. But his silence at last drew attention upon it, and one of them said:

      'Come, young Curdie, what are you thinking of?'

      'How do you know I'm thinking of anything?' asked Curdie.

      'Because you're not saying anything.'

      'Does it follow then that, as you are saying so much, you're not thinking at all?' said Curdie.

      'I know what he's thinking,' said one who had not yet spoken; 'he's thinking what a set of fools you are to talk such rubbish; as if ever there was or could be such an old woman as you say! I'm sure Curdie knows better than all that comes to.'

      'I think,' said Curdie, 'it would be better that he who says anything about her should be quite sure it is true, lest she should hear him, and not like to be slandered.'

      'But would she like it any better if it were true?' said the same man. 'If she is What they say—I don't know—but I never knew a man that wouldn't go in a rage to be called the very thing he was.'

      'If bad things were true of her, and I knew it,' said Curdie, 'I would not hesitate to say them, for I will never give in to being afraid of anything that's bad. I suspect that the things they tell, however, if we knew all about them, would turn out to have nothing but good in them; and I won't say a word more for fear I should say something that mightn't be to her mind.'

      They all burst into a loud laugh.

      'Hear the parson!' they cried. 'He believes in the witch! Ha! ha!'

      'He's afraid of her!'

      'And says all she does is good!'

      'He wants to make friends with her, that she may help him to find the silver ore.'

      'Give me my own eyes and a good divining rod before all the witches in the world! And so I'd advise you too, Master Curdie; that is, when your eyes have grown to be worth anything, and you have learned to cut the hazel fork.'

      Thus they all mocked and jeered at him, but he did his best to keep his temper and go quietly on with his work. He got as close to his father as he could, however, for that helped him to bear it. As soon as they were tired of laughing and mocking, Curdie was friendly with them, and long before

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