LITMIR.BIZ

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training for good living and good citizenship, how much they stand in need of a solid foundation on which to build their future success. I believe, as I have many times said in my various addresses in the North and in the South, that the main reason for the existence of this curious state of affairs is the lack of practical training in the ways of life.

      There is, too, a great lack of money with which to carry on the educational work in the South. I was in a county in a Southern State not long ago where there are some thirty thousand coloured people and about seven thousand whites. In this county not a single public school for Negroes had been open that year longer than three months, not a single coloured teacher had been paid more than $15 per month for his teaching. Not one of these schools was taught in a building that was worthy of the name of school-house. In this county the State or public authorities do not own a single dollar's worth of school property,—not a school-house, a blackboard, or a piece of crayon. Each coloured child had had spent on him that year for his education about fifty cents, while each child in New York or Massachusetts had had spent on him that year for education not far from $20. And yet each citizen of this county is expected to share the burdens and privileges of our democratic form of government just as intelligently and conscientiously as the citizens of New York or Boston. A vote in this county means as much to the nation as a vote in the city of Boston. Crime in this county is as truly an arrow aimed at the heart of the government as a crime committed in the streets of Boston.

      A single school-house built this year in a town near Boston to shelter about three hundred pupils cost more for building alone than is spent yearly for the education, including buildings, apparatus, teachers, for the whole coloured school population of Alabama. The Commissioner of Education for the State of Georgia not long ago reported to the State legislature that in that State there were two hundred thousand children that had entered no school the year past and one hundred thousand more who were at school but a few days, making practically three hundred thousand children between six and eighteen years of age that are growing up in ignorance in one Southern State alone. The same report stated that outside of the cities and towns, while the average number of school-houses in a county was sixty, all of these sixty school-houses were worth in lump less than $2,000, and the report further added that many of the school-houses in Georgia were not fit for horse stables. I am glad to say, however, that vast improvement over this condition is being made in Georgia under the inspired leadership of State Commissioner Glenn, and in Alabama under the no less zealous leadership of Commissioner Abercrombie.

      These illustrations, so far as they concern the Gulf States, are not exceptional cases; nor are they overdrawn.

      Until there is industrial independence, it is hardly possible to have good living and a pure ballot in the country districts. In these States it is safe to say that not more than one black man in twenty owns the land he cultivates. Where so large a proportion of a people are dependent, live in other people's houses, eat other people's food, and wear clothes they have not paid for, it is pretty hard to expect them to live fairly and vote honestly.

      I have thus far referred mainly to the Negro race. But there is another side. The longer I live and the more I study the question, the more I am convinced that it is not so much a problem as to what the white man will do with the Negro as what the Negro will do with the white man and his civilisation. In considering this side of the subject, I thank God that I have grown to the point where I can sympathise with a white man as much as I can sympathise with a black man. I have grown to the point where I can sympathise with a Southern white man as much as I can sympathise with a Northern white man.

      As bearing upon the future of our civilisation, I ask of the North what of their white brethren in the South,—those who have suffered and are still suffering the consequences of American slavery, for which both North and South were responsible? Those of the great and prosperous North still owe to their less fortunate brethren of the Caucasian race in the South, not less than to themselves, a serious and uncompleted duty. What was the task the North asked the South to perform? Returning to their destitute homes after years of war to face blasted hopes, devastation, a shattered industrial system, they asked them to add to their own burdens that of preparing in education, politics, and economics, in a few short years, for citizenship, four millions of former slaves. That the South, staggering under the burden, made blunders, and that in a measure there has been disappointment, no one need be surprised. The educators, the statesmen, the philanthropists, have imperfectly comprehended their duty toward the millions of poor whites in the South who were buffeted for two hundred years between slavery and freedom, between civilisation and degradation, who were disregarded by both master and slave. It needs no prophet to tell the character of our future civilisation when the poor white boy in the country districts of the South receives one dollar's worth of education and the boy of the same class in the North twenty dollars' worth, when one never enters a reading-room or library and the other has reading-rooms and libraries in every ward and town, when one hears lectures and sermons once in two months and the other can hear a lecture or a sermon every day in the year.

      The time has come, it seems to me, when in this matter we should rise above party or race or sectionalism into the region of duty of man to man, of citizen to citizen, of Christian to Christian; and if the Negro, who has been oppressed and denied his rights in a Christian land, can help the whites of the North and South to rise, can be the inspiration of their rising, into this atmosphere of generous Christian brotherhood and self-forgetfulness, he will see in it a recompense for all that he has suffered in the past.

      CHAPTER III

      In the heart of the Black Belt of the South in ante-bellum days there was a large estate, with palatial mansion, surrounded by a beautiful grove, in which grew flowers and shrubbery of every description. Magnificent specimens of animal life grazed in the fields, and in grain and all manner of plant growth this estate was a model. In a word, it was the highest type of the product of slave labor.

      Then came the long years of war, then freedom, then the trying years of reconstruction. The master returned from the war to find the faithful slaves who had been the bulwark of this household in possession of their freedom. Then there began that social and industrial revolution in the South which it is hard for any who was not really a part of it to appreciate or understand. Gradually, day by day, this ex-master began to realise, with a feeling almost indescribable, to what an extent he and his family had grown to be dependent upon the activity and faithfulness of his slaves; began to appreciate to what an extent slavery had sapped his sinews of strength and independence, how his dependence upon slave labour had deprived him and his offspring of the benefit of technical and industrial training, and, worst of all, had unconsciously led him to see in labour drudgery and degradation instead of beauty, dignity, and civilising power. At first there was a halt in this man's life. He cursed the North and he cursed the Negro. Then there was despair, almost utter hopelessness, over his weak and childlike condition. The temptation was to forget all in drink, and to this temptation there was a gradual yielding. With the loss of physical vigour came the loss of mental grasp and pride in surroundings. There was the falling off of a piece of plaster from the walls of the house which was not replaced, then another and still another. Gradually, the window-panes began to disappear, then the door-knobs. Touches of paint and whitewash, which once helped to give life, were no more to be seen. The hinges disappeared from the gate, then a board from the fence, then others in quick succession. Weeds and unmown grass covered the once well-kept lawn. Sometimes there were servants for domestic duties, and sometimes there were none. In the absence of servants the unsatisfactory condition of the food told that it was being prepared by hands unschooled to such duties. As the years passed by, debts accumulated in every direction. The education of the children was neglected. Lower and lower sank the industrial, financial, and spiritual condition of the household. For the first time the awful truth of Scripture, "Whatsoever a man soweth, that shall he also reap," seemed to dawn upon him with a reality that it is hard for mortal to appreciate. Within a few months the whole mistake of slavery seemed to have concentrated itself upon this household. And this was one of many.

      We have seen how the ending of slavery and the beginning of freedom produced not only a shock, but a stand-still, and in many cases a collapse, that lasted several years in the life of many white men. If the sudden change thus affected the white man, should this not teach us that we should have more sympathy than has been shown in many cases with the Negro in

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