LITMIR.BIZ

Скачать книгу

      63. LANDSCAPE WITH FIGURES

      This picture was originally in the Giustiniani Palace at Rome; hence the figures are supposed to represent (as stated on the frame) Prince Giustiniani and his attendants returning from the chase.

      64. RETURN OF THE ARK FROM CAPTIVITY

      This picture was a great favourite with Sir Joshua Reynolds, to whom it once belonged. He cited it, together with a picture by Salvator Rosa, to the students of the Academy (Discourse xiv.) as an instance of the "poetical style of landscape," calling particular attention to the "visionary" character of "the whole and every part of the scene." The subject is the return of the ark by the Philistines to the valley of Bath-shemesh, as described in I Samuel vi. 10-14. The painter was one of the original twelve anciens of the old French Academy of painting, of which he died rector; he had formerly been painter to Queen Christina of Sweden, to whose country he had fled as a Protestant.

      65. CEPHALUS AND AURORA

      None of the "learned" Poussin's pictures in the Gallery shows so well as this how steeped he was alike in the knowledge and in the feeling of Greek mythology. Cephalus was a Thessalian prince whose love of hunting carried him away at early dawn from the arms of his wife Procris (see under 698). Hence the allegorical fable of the loves of Cephalus and Aurora, the goddess of the dawn, and her attempt to rival Procris in his affections. Cephalus here half yields to Aurora's blandishments, but a little Cupid holds up before him the portrait of his wife and recalls her love to his mind. Behind is Aurora's car, in which she is drawn by the white-winged Pegasus across the sky. But Pegasus, with that intermingling of many ideas which is characteristic of all Greek myths, is also "the Angel of the Wild Fountains: that is to say, the fastest flying or lower rain-cloud, winged, but racing as upon the earth."85 Hence beside him sleeps a river-god, his head resting on his urn. But the mountain top is tipped with dawn; and behind, one sees a Naiad waking. Farther still beyond, in a brightening horizon, the form of Apollo, the sun-god whose advent follows on the dawn, is just apparent, his horses and his car melting into the shapes of morning clouds.86

      66. A LANDSCAPE: AUTUMN MORNING

      Rubens "perhaps furnishes us with the first instances of complete, unconventional, unaffected landscape. His treatment is healthy, manly, and rational, not very affectionate, yet often condescending to minute and multitudinous detail; always, as far as it goes, pure, forcible, and refreshing, consummate in composition, and marvellous in colour" (Modern Painters, vol. i. pt. ii. sec. i. ch. vii. § 15). Notice especially the sky. "The whole field of ancient landscape art affords, as far as we remember, but one instance of any effort whatever to represent the character of the upper cloud region. That one instance is the landscape of Rubens in our own Gallery, in which the mottled or fleecy sky is given with perfect truth and exquisite beauty" (ibid., vol. i. pt. ii. sec. iii. ch. ii. § 9). Rubens's skill in landscape was partly due to fondness for the scenery he depicted. This picture was painted when he was at Genoa, but it is a purely Flemish scene – a broad stretch of his own lowlands, with the castle of Stein, it is said, which was afterwards his residence, near Mechlin, in the background, with Flemish waggon and horses fording a brook, and with a sportsman in the immediate foreground, carrying an old-fashioned firelock, intent on a covey of partridges.87 "The Dutch painters are perfectly contented with their flat fields and pollards; Rubens, though he had seen the Alps, usually composes his landscapes of a hayfield or two, plenty of pollards and willows, a distant spire, a Dutch house with a moat about it, a windmill, and a ditch" (ibid., vol. iii. pt. iv. ch. xiii. § 20). The Dutch painters agreed, in fact, with the Lincolnshire farmer in Kingsley's Alton Locke, whom Ruskin goes on to quote: "None o' this here darned ups and downs o' hills, to shake a body's victuals out of his inwards," but "all so vlat as a barn's vloor, for vorty mile on end – there's the country to live in!"

      This picture is one of four "seasons." (Spring is in the Wallace collection at Hertford House, Summer and Winter are in the Royal collection at Windsor.) It was presented to the nation by Sir George Beaumont. The painter Haydon, describing a visit to Sir George at Coleorton, writes:

      "We dined with the Claude and Rembrandt before us, breakfasted with the Rubens landscape, and did nothing morning, noon, or night but think of painting, dream of painting, and wake to paint again." The picture is referred to also by Wordsworth in a very interesting passage. "I heard the other day," he writes to Sir George Beaumont, "of two artists, who thus expressed themselves upon the subject of a scene among our lakes: 'Plague upon those vile enclosures!' said one; 'they spoil everything.' 'Oh,' said the other, 'I never see them.' Glover was the name of this last. Now, for my part, I should not wish to be either of these gentlemen, but to have in my own mind the power of turning to advantage, wherever it is possible, every object of Art and Nature as they appear before me. What a noble instance, as you have pointed out to me, has Rubens given of this in that picture in your possession, where he has brought, as it were, a whole country into one landscape, and made the most formal partitions of cultivation, hedgerows of pollard willows, conduct the eye into the depths and distances of his picture: and thus, more than by any other means, has given it that appearance of immensity which is so striking" (Memorials of Coleorton, ii. 135).

      67. THE HOLY FAMILY AND ST. GEORGE

      On the left are the usual incidents of a "Riposo," or Repose in Egypt. St. Joseph is asleep, and the mule browses on the bank of the stream, while John the Baptist and attendant angels play with the Lamb. The Holy Child is on its mother's knee, and to them St. George is presenting his proselyte, the heathen princess whom he had saved from the dragon (see under 16). The dragon, now bridled with her girdle, follows her meekly, and St. George, as he introduces her to the mysteries of Christianity, plants the banner of the Faith. With the holy mother is St. Mary Magdalen – a penitent sinner herself, like the heathen princess, whom she now ushers into the Holy Presence.

      Such appears to be the subject. As for the manner in which it is treated, it is interesting to know that the figures are portraits of the painter himself and his family. Rubens "is religious, too, after his manner; hears mass every morning, and perpetually uses the phrase 'by the grace of God,' or some other such, in writing of any business he takes in hand; but the tone of his religion may be determined by one fact. We saw how Veronese painted himself and his family as worshipping the Madonna. Rubens has also painted himself in an equally elaborate piece.88 But they are not worshipping the Madonna. They are performing the Madonna, and her saintly entourage" (Modern Painters, vol. v. pt. ix. ch. vi. § 9).

      68. A WOODY LANDSCAPE

      The scene is the beautiful avenue of oaks, called the "Galleria di Sopra," which skirts the upper margin of the Lake of Albano. Ruskin refers to this picture in illustration of his thesis that Turner's "truth of vegetation," in his representation of the exceeding intricacy of nature, is not to be paralleled among the old painters, and least of all in Gaspard Poussin with his regular "tree-patterns." The picture before us is "a woody landscape," which in nature would be a mass of intricate foliage —