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is represented as worrying a bird with a cat! John the Baptist holds the little goldfinch; while the Madonna expressly directs the attention of the infant Christ to the fun. "See, the cat is trying to get at it," she seems to say. Behind the bird, the painter, in unconscious irony, has placed the Cross. The visitor who wishes to see how far Italian art has travelled in a hundred years should compare this picture with such an one as Bellini's (280), or with one of Raphael's, of whom Baroccio was a fellow-countryman. The connecting link should then be seen in Correggio (23). With Bellini or Perugino, the motive is wholly religious. With Raphael it is intermingled with artistic display. Correggio brings heaven wholly down to earth, but yet paints his domestic scene with lovely grace. Baroccio brings, one may almost say, heaven down to hell,63 and uses all his skill to show the infant Saviour's pleasure in teasing a bird. But the artist only embodied the spirit of his time. Baroccio was one of the most celebrated painters of his day, and his biographer (Bellori) writes of him that "his pencil may be said to have been dedicated to religion: so devout, so tender, and so calculated to awaken feelings of piety, are the sentiments expressed in his pictures."

      30. SEAPORT: ST. URSULA

Claude (French: 1600-1682). See 2.

      The best Claude in the Gallery, for it is a perfect example of his chief merit – the painting of quiet skies. Constable, in one of his lectures, refers to it as "probably the finest picture of middle-tint in the world. The sun is rising through a thin mist, which, like the effect of a gauze blind in a room, diffuses the light equally. There are no large dark masses, there is no evasion in any part of this admirable work, every object is fairly painted in a firm style of execution, yet in no other picture have I seen the evanescent character of light so well expressed" (Leslie's Life of Constable, p. 338). "The effect of the breeze upon the water and upon the trees," says Ottley, "and the freshness of the morning atmosphere, in this picture, are expressed with a closeness of imitation bordering on illusion" (Descriptive Catalogue of the National Gallery, 1826, p. 42).

      As for the subject: St. Ursula, a beautiful and gifted Sicilian princess, was sought in marriage by a prince of Britain; but having already dedicated herself to Christ, she made a condition that before her marriage, she, with eleven thousand attendant virgins, should be permitted for the space of three years to visit the shrines of the Saints. This being permitted, the maidens started on a miraculous voyage. Guided by angels they proceeded as far as Rome, where pagans having plotted their death, on their further journey to Cologne they were martyred by the barbarians besieging that city. Here in the picture they are represented as embarking.

      31. THE SACRIFICE OF ISAAC

Gaspard Poussin (French: 1613-1675).

      Among the artists who were most closely associated with Nicolas Poussin (see 39) were his wife's brothers, Giovanni and Gaspard Dughet. The former was loved by Poussin as a son; the latter was also his pupil and adopted his name, though in France he is familiarly known as "Le Guaspre." Gaspard was Poussin's junior by nineteen years, and the older man, recognising his abilities, encouraged him to landscape painting. By the time he was twenty, Gaspard had established himself as an independent painter in Rome, and his works were eagerly sought by lovers of art. The Palazzo Doria and the Palazzo Colonna are especially rich in his works; the picture now before us, by some considered Gaspard's masterpiece, was formerly in the latter palace. Gaspard resided chiefly at Rome, but he also rented houses at Frascati and at Tivoli. In the noble scenery of those places and elsewhere in the country around Rome, he found the subjects for many of his best pictures. He worked so rapidly, we are told, that he would often "finish a picture in a day." He had a genuine love for nature, and also a passion for the chase. "A little ass, that he cared for himself, his only servant, bore his entire apparatus, provisions, and a tent, under which, protected from the sun and wind, he made his landscapes." There is (says Ruskin) more serious feeling in his landscapes, more "perception of the moral truth of nature," and "grander reachings after sympathy" than in those either of Nicolas or of Claude. It is impossible to look at many of his pictures in this Gallery without sharing the sense of grandeur and infinity in nature which inspired them, and hence it is that from Gaspard's own time till now they have enjoyed "a permanent power of address to the human heart." But more than this has been claimed for Gaspard. Critics thought they found in his works faithful adherence to the truths of nature in sky and trees. Ottley, for instance, in his Catalogue of the National Gallery (1826), speaks of Gaspard's "unrivalled correctness of imitation." Against these claims Ruskin took up his fiery parable. Gaspard's pictures are "full," he says, "of the most degraded mannerism;" first and foremost, in his search of a false sublimity, he painted every object in his picture, vegetation and all, of one dull gray and brown; and too many of his landscapes are now one dry, volcanic darkness. And secondly, he had a total want of imagination in seizing the true forms of natural objects, so that some passages of his landscapes are, as we shall see, perfect epitomes of the falseness to nature in the painters of that age64 (collected from Modern Painters, vol. i. pt. ii. sec. i. ch. vii. §§ 3, 14; vol. ii. pt. iii. sec. i. ch. v. § 12, sec ii. ch. ii. § 18; vol. iv. pt. v. ch. xvi. § 24).

      These remarks cannot be better illustrated than in the present picture. Abraham and Isaac – the former with a lighted torch, the latter with the wood – are ascending the hill on the right to the sacrifice; while Abraham's two servants await his return below. The whole spirit of the picture is "solemn and unbroken," in perfect harmony with the subject. But it is kept from being a really grand picture by the "hopeless want of imagination" in the forms of the clouds, the colour of the sky, and the treatment of the distant landscape. These painters, says Ruskin, looked at clouds, "with utter carelessness and bluntness of feeling; saw that there were a great many rounded passages in them; found it much easier to sweep circles than to design beauties, and sat down in their studies, contented with perpetual repetitions of the same spherical conceptions, having about the same relation to the clouds of nature, that a child's carving of a turnip has to the head of the Apollo… Take the ropy, tough-looking wreath in the 'Sacrifice of Isaac,' and find one part of it, if you can, which is not the repetition of every other part of it, all together being as round and vapid as the brush could draw them" (Modern Painters, vol. i. pt. ii. sec. iii. ch. iii. § 8). Equally deficient is the colour of the sky: —

      "It is here high noon, as is shown by the shadow of the figures; and what sort of colour is the sky at the top of the picture? Is it pale and gray with heat, full of sunshine, and unfathomable in depth? On the contrary, it is of a pitch of darkness which, except on Mont Blanc or Chimborazo, is as purely impossible as colour can be. He might as well have painted it coal-black: and it is laid on with a dead coat of flat paint, having no one quality or resemblance of sky about it. It cannot have altered, because the land horizon is as delicate and tender in tone as possible, and is evidently unchanged; and to complete the absurdity of the whole thing, this colour holds its own, without gradation or alteration, to within three or four degrees of the horizon, where it suddenly becomes bold and unmixed yellow. Now the horizon at noon may be yellow when the whole sky is covered with dark clouds, and only one open streak of light left in the distance from which the whole light proceeds; but with a clear, open sky, and opposite the sun, at noon, such a yellow horizon as this is physically impossible… We have in this sky (and it is a fine picture, one of the best of Gaspar's that I know) a notable example of the truth of the old masters – two impossible colours impossibly united!.. Nor is this a solitary instance; it is Gaspar Poussin's favourite and characteristic effect" (ibid., vol. i. pt. ii. sec. iii. ch. i. § 10).

      Lastly, the same want of truth is shown in the wide expanse stretching away to the distance: —

      "It is luminous, retiring, delicate and perfect in tone, and is quite complete enough to deceive and delight the careless eye to which all distances are alike; nay, it is perfect and masterly, and absolutely right, if we consider it as a sketch, – as a first plan of a distance, afterwards to be carried out in detail. But we must remember that all these alternate spaces of gray and gold are not the landscape itself, but the treatment of it; not its substance, but its light and shade. They are just what nature would cast over it, and write upon it with every cloud, but which she would cast in

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<p>63</p>

See Blake's Auguries of Innocence.

<p>64</p>

Gaspard was particularly unfaithful to the variety of nature in his representation of leaves (see 98). It is interesting therefore, as showing how long it passed for truth, to note that Lanzi (i. 481) singles out this point for special praise: "Everything that Gaspard expresses is founded in nature; in his leaves he is as various as the trees themselves."