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these words somewhat brutal and more in the nature of medical than philosophical advice, but now when he recalled them he said to himself: "In truth the road on which, as if from bad habit, I am continually entering leads to nowhere; and who knows whether these women praying this moment with such faith are not, without question, more sensible than I am, not to say more at ease and happier?"

      In the meantime Pani Kryzcki began to speak: "Under Thy protection we flee. Holy Mother of God," and the women's voices immediately responded: "Our entreaties deign not to spurn and from all evil deign to preserve us forever." Gronski was swept by an intense longing for such a sweet, tutelary divinity who does not deign to scorn entreaties and who delivers us from evil. How well it would be with him if he could enjoy such peace of mind, and how simple the thought! Unfortunately he already had strayed too far away. He could, like women, yearn, but, unlike them, he could not believe.

      Gronski mentally reviewed the whole array of his acquaintances and noted that those who fervently believed, in the depths of their souls, were very few in number. Some there were who did not believe at all; others who wanted to believe and could not; some acknowledged from social considerations the necessity of faith, and finally there were those who were simply occupied with something else. To this latter category belonged men who, for instance, observed the custom of attending mass as they did the habit of eating breakfast every morning, or of donning a dress-coat each evening or wearing gloves. Through habit it entered into the texture of their lives. Here Gronski unwillingly glanced at Ladislaus, for it seemed to him that the young man was a bird from that grove.

      Such, in fact, was the case. Krzycki, however, was neither a dull nor thoughtless person. At the university he, like others, philosophized a little, but afterwards the current of his life carried him in another direction. There existed, indeed, beside Jastrzeb and the daily affairs connected therewith, other matters which deeply interested him. He was sincerely concerned about his native land, her future, the events which might affect her destiny, and finally-women and love. But upon faith he reflected as much as he did upon death, upon which he did not reflect at all, as if he was of the opinion that it was improper to think of them, since they in the proper time will not forget anybody.

      At present, moreover, owing to the guests, he was more than a hundred miles from thinking of such questions. At one time, while yet a student, when during vacation time he drove over with his mother to Rzeslewo to attend high mass, he cherished in the depths of his soul the poetical hope that some Sunday the rattle of a carriage would resound without the church doors and a young and charming princess, journeying from somewhere beyond the Baltic to Kiev, would enter the church; that he would invite her to Jastrzeb and later fall in love with her and marry her. And now here unexpectedly those youthful dreams were in some measure realized, for to Jastrzeb there came not one but three princesses of whom he could dream as much as he pleased, for behold, they were now kneeling before the family altar, absorbed in prayer. He began to gaze-now at Pani Otocka and then at the form of Marynia, which resembled a Tanagra figurine, and repeated to himself: "Mother desires to give one of them to me as a wife." And he had nothing against the idea, but thought of Pani Otocka, "That is a book which somebody has already read, while the other is a fledgeling who can play a violin." Ladislaus was of the age which does not take into calculation any woman under twenty years. After a while, as if unwillingly, he directed his eyes towards Miss Anney, – unwillingly because she formed the most luminous object in the room, for the setting sun, falling upon her light hair, saturated it with such lustre that the whole head appeared aflame. Miss Anney from time to time raised her hand and shaded her head with it as if she desired to extinguish the lustre, but as the rays each moment became less warm, she finally discontinued the action. At times she was hidden from view by the figure of some dark-haired girl, whom Ladislaus did not know, but who, he surmised, must be a servant of one of these ladies. Towards the close of the services the girl bowed so low that she no longer obscured the view of the light hair or the young and powerful shoulders.

      "That," he said to himself, "would be the greatest temptation, but mother would be opposed, as she is a foreigner."

      But suddenly, as if to rebuke his conscience, there came to his memory the pensive eyes and slender shoulders of Panna Stabrowska. Ah! if only Rzeslewo and the funds had fallen to his lot! But uncle bequeathed Rzeslewo for educational purposes and the funds for trips to Carlsbad by the Mats, as Dolhanski had said, and a few thousand for Hanka Skibianka. At this recollection his brow clouded and he drew his hand across his forehead.

      "I unnecessarily became excited before mother and the ladies," he said to himself, "but I must explain this matter to Gronski."

      Accordingly, at the close of the mass, he turned to him:

      "I want to speak with you about various matters, but only in four eyes. Is that satisfactory?"

      "All right," answered Gronski, "when?"

      "Not to-day, for I must first go to Rzeslewo to question the men, look over the estate, and then attend to the guests. It will be best to-morrow evening or the day after. We will take our rifles with us and go to the woods. Now there is a flight of woodcocks. Dolhanski does not hunt, so we will leave him with the ladies."

      "All right," repeated Gronski.

      VIII

      The very next day, towards evening, they strolled with their rifles and a dog in the direction of the mill, and on the way Ladislaus began to narrate all that he had learned the previous day.

      "I was in Rzeslewo," he said, "but there you hear nothing good. The peasants insist that the will was forged and that the gentry twisted it about so that they could control, for their own benefit, the money and the lands. I am almost certain that Laskowicz is pouring oil upon that fire. But why? I cannot understand; nevertheless, that is the case. The landless, in particular, are wrought up and say that if the fortune is divided among them, they, themselves, will contribute for a school. In reality, they have no conception of the kind of school Zarnowski wanted, nor of the cost of establishing it."

      "In view of this, what do you intend to do?" asked Gronski.

      "I do not know. I will see. In the meantime I will try to convince them. I also begged the rector to explain the matter to them and spoke with a few of the older husbandmen. I seemed to have persuaded them; but unfortunately with them it is thus: that everyone, taken singly, is intelligent and even sensible, but when you talk to them together, it is like trying to smash a stone wall with your head."

      "That is nothing strange," answered Gronski; "take ten thousand doctors of philosophy together and they become a mob which is ruled by gesticulations."

      "That may be," said Ladislaus, "but I did not wish to speak of the will only. I also saw the old Rzeslewo overseer and learned a great many, intensely curious things. Figure to yourself that our guesses were wrong and that Hanka Skibianka is not the daughter of Uncle Zarnowski."

      "And that seemed so certain! But what kind of proof have you of this?"

      "Very simple. Skiba was a native of Galicia and emigrated to Rzeslewo with his wife and daughter when the latter was five years old. As Zarnowski, while well, stayed in the village like a wall, and at that time for at least ten years had not travelled anywhere, it is evident that he could not have been the father of that girl."

      "That decides the matter. I cannot understand why he bequeathed to her ten thousand roubles."

      "There is an interesting history connected with that," replied Ladislaus. "You must know that the deceased, though now it appears that he loved the peasants, always kept them under very strict control. He managed them according to the old system; that is, he abused them from morning till night. They say that when he cursed in the corridor you could hear him over half the village. A certain day he went into the blacksmith's shop and, finding something out of order, began to berate the blacksmith unmercifully. The smith bowed and listened in humility. It happened that little Hanka at that time was in front of the smithy and, seeing what was taking place, seized a little stick and started to belabor Zarnowski with it all over the legs. 'You will scold Tata, will you?' It is said that the deceased at first was dumbfounded, but afterwards burst into such laughter that his anger against the blacksmith passed away."

      "That Hanka pleases me."

      "So did she please

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