LITMIR.BIZ

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two hundred soldiers of Old and New England. Port Royal, the fort on St. John's River, and Penobscot, were all captured. Afterward they served the Protector in England. Sedgwick was chosen by Cromwell to command his insubordinate and starving army at Jamaica, and died, it is said, of a broken heart, from the weight of responsibility imposed on him.

      Although the King of France testified great displeasure because the forts in Acadia were not restored to him, Cromwell continued to hold them fast, nor were they given up until after the treaty of Breda, when Pentagoët, in 1669-'70, was delivered by Sir Thomas Temple to M. De Grand Fontaine, who, in 1673, turned over the command to M. De Chambly.

      On the 10th of August, 1674, M. De Chambly was assaulted by a buccaneer that had touched at Boston, where an English pilot, as M. De Frontenac says, was taken on board. An Englishman, who had been four days in the place in disguise, gave the pirates every assistance.37 They landed one hundred and ten men, and fell with fury on the little garrison of thirty badly armed and disaffected Frenchmen. After sustaining the onset for an hour, M. De Chambly fell, shot through the body. His ensign was also struck down, when the fort surrendered at discretion. The sea-robbers pillaged the fort, carried off the cannon, and conducted the Sieur De Chambly to Boston, along with M. De Marson, whom they took in the River St. John. Chambly was put to ransom of a thousand beaver-skins. Colbert, then minister, expressed his surprise to Frontenac that the forts of Pentagoët and Gemisée had been taken and pillaged by a freebooter. No rupture then existed between the crowns of England and France.

      Another subject of Louis le Grand now raps with his sword-hilt for admission to our gallant company of noble French gentlemen who have followed the lead of De Monts into the wilds of Acadia. Baron La Hontan, writing in 1683, says, "The Baron St. Castin, a gentleman of Oleron, in Bearne, having lived among the Abenaquis after the savage way for above twenty years, is so much respected by the savages that they look upon him as their tutelar god."

      Vincent, Baron St. Castin, came to America with his regiment about 1665. He was ensign in the regiment Carignan, of which Henry de Chapelas was colonel. Chambly and Sorel, who were his comrades, have also left their names impressed on the map of New France. The regiment was disbanded, the governor-general allowing each officer three or four leagues' extent of good land, with as much depth as they pleased. The officers, in turn, gave their soldiers as much ground as they wished upon payment of a crown per arpent by way of fief.38 Chambly we have seen in command at Pentagoët in 1673. Castin appears to have plunged into the wilderness, making his abode with the fierce Abenaquis.

      The young Bearnese soon acquired a wonderful ascendency among them. He mastered their language, and received, after the savage's romantic fashion, the hand of a princess of the nation, the daughter of Madocawando, the implacable foe of the English. They made him their great chief, or leader, and at his summons all the warriors of the Abenaquis gathered around him. Exercising a regal power in his forest dominions, he no doubt felt every inch a chieftain. The French governors courted him; the English feared and hated him. In 1696, with Iberville, he overran their stronghold at Pemaquid. He fought at Port Royal in 1706, and again in 1707, receiving a wound there. He was, says M. Denonville, of a daring and enterprising character, thirsting for distinction. In 1702 he proposed a descent on Boston, to be made in winter by a competent land and naval force. Magazines were to be formed at Piscataqua and Marblehead.

      It is known that some earlier passages of Castin's life in Acadia were not free from reproach. Denonville,39 in recommending him to Louvois as the proper person to succeed M. Perrot at Port Royal ("si M. Perrot degoutait de son gouvernment"), admits he had been addicted in the past to riot and debauchery; "but," continues the viceroy, "I am assured that he is now quite reformed, and has very proper sentiments on the subject." Perrot, jealous of Castin, put him in arrest for six weeks for some foolish affair among the filles of Port Royal.

      "For man is fire and woman is tow,

      And the Somebody comes and begins to blow."

      In 1686 Castin was at Pentagoët. The place must have fallen into sad neglect, for the Governor of Canada made its fortification and advantages the subject of a memoir to his Government. It became the rendezvous for projects against New England. Quebec was not difficult of access by river and land to Castin's fleet Abenaquis. Port Royal was within supporting distance. The Indians interposed a barrier between English aggression and the French settlements. They were the weapon freely used by all the French rulers until, from long service, it became blunted and unserviceable. They were then left to shift for themselves.

      Here Castin continued with his dusky wife and brethren, although he had inherited an income of five million livres while in Acadia. By degrees he had likewise amassed a fortune of two or three hundred thousand crowns "in good dry gold;" but the only use he made of it was to buy presents for his fellow-savages, who, upon their return from the hunt, repaid him with usury in beaver-skins and peltries.40 In 1688 his trading-house was plundered by the English. It is said he died in America, but of this I have not the evidence.

      Vincent de Castin never changed his wife, as the Indian customs permitted, wishing, it is supposed, by his example to impress upon them the sanctity of marriage as a part of the Christian religion. He had several daughters all of whom were well married to Frenchmen, and had good dowries; one was captured by Colonel Church in 1704. He had also a son.

      In 1721, during what was known as Lovewell's war, in which Mather intimates, with many nods and winks set down in print, the English were the aggressors, Castin the younger was kidnaped, and carried to Boston a prisoner. His offense was in attending a council of the Abenaquis in his capacity of chief. He was brought before the council and interrogated. His mien was frank and fearless. In his uniform of a French officer, he stood with true Indian sang froid in the presence of men who he knew were able to deal heavy blows.

      "I am," said he, "an Abenaquis by my mother. All my life has been passed among the nation that has made me chief and commander over it. I could not be absent from a council where the interests of my brethren were to be discussed. The Governor of Canada sent me no orders. The dress I now wear is not a uniform, but one becoming my rank and birth as an officer in the troops of the most Christian king, my master."

      The young baron was placed in the custody of the sheriff of Middlesex. He was kept seven months a prisoner, and then released before his friends, the Abenaquis, could strike a blow for his deliverance. This once formidable tribe was such no longer. In 1689 it scarcely numbered a hundred warriors. English policy had set a price upon the head of every hostile Indian. Castin, soon after his release, returned to the old family château among the Pyrenees.

      "The choir is singing the matin song;

      The doors of the church are opened wide;

      The people crowd, and press, and throng

      To see the bridegroom and the bride.

      They enter and pass along the nave;

      They stand upon the farthest grave;

      The bells are ringing soft and slow;

      The living above and the dead below

      Give their blessing on one and twain;

      The warm wind blows from the hills of Spain,

      The birds are building, the leaves are green,

      The Baron Castine of St. Castine

      Hath come at last to his own again."

      According to the French historian, Charlevoix, the Capuchins had a hospice here in 1646, when visited by Père Dreuillettes. I may not neglect these worthy fathers, whose disputes about sleeves and cowls, Voltaire says, were more than any among the philosophers. The shrewdness of these old monks in the choice of a location has been justified by the cities and towns sprung from the sites of their primitive missions. Here, as elsewhere,

      " – These black crows

      Had pitched by instinct on the fattest fallows."

      "I," said Napoleon, at St. Helena,

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