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not look for the artist in Mirabeau as a writer: he is above that: nor, whatever the range of thought we may justly concede him, may we, therefore, expect the sublime; he is below that. With the eloquence of an impassioned imagination, united to the unornamented vigor of a ready, versatile, and comprehensive reason, he reminds one of some colossal engine in forceful, though not always in graceful action.

      In Holland, occupied in literature and the society of literary men, and subsequently in England, in commerce with Franklin, Dr. Price, Samuel Romilly, and Wilkes – among whom be it said, en passant, he acquired the reputation of an habitual liar – a thousand circumstances must have presented themselves, not more in his own studies than in the freedom, seriousness, and activity he saw around him, to prepare and stimulate his ambition for the lofty career of political action that awaited him at home. In truth, if we may judge from the letters written during his English residence, or the biographical fragments that occur in his other correspondence, he seems, beyond his personal indigence, to have had no other enduring interest but that of public affairs. His mind broods over the tragic epochs of English history with a fascinating and curious sympathy: there is an evident faith in a coming drama of popular action for France, in which he is to play a leading part – a faith so early ripened that, in 1782, meeting at Neufchatel certain State Deputies of Geneva, he based on the inevitable meeting of the States General the prediction, or rather the promise, that he would become a deputy, and in that character restore their country to freedom.

      Returning to Paris at a moment when the increasing and unmanageable deficit brought national bankruptcy and confusion to the very door of the state, a course of angry and mercenary pamphleteering on Finance, while connecting him with discontented men of wealth and influence, willing, jointly with the police, to hire or use his ready pen, forced on him education in another important, if unattractive, department of the great question of the times.

      His ministerial spyship in Prussia, which, subsequently divulged by his own audacious publication of his secret correspondence, won from M. de Montesquieu the remark, that "the infamy of the person might be estimated by the infamy of the thing," was not without its compensations in the political experience he extracted from it. It brought before him the main interests of European diplomacy: won him access to the principal intrigues and intriguers of a Court in transitionship, by the death of Frederick, from eccentric greatness to orderly mediocrity; habituated him to ministerial correspondence and reports, which, if disgustingly mean, were, at all events, systematic and prescient, and secured him – I could wish to say honestly – those historic and statistical data which, published in his elaborate work on the Prussian monarchy, countenanced some serious claims to statesmanship.

      Misfortune, passion, solitude, suffering, travel, extraordinary adventures, extensive readings, varied studies, innumerable writings thus admirably endowing his mind, so disposed, too, by nature, for the daring and stormy struggles of the revolution, the only resource that could surely be wanting to so enormous a compound of intellectual strength, I mean the power of oratory, he was fated to acquire in his lengthened trials for the recovery of his wife and legal rights.

      Opposed by Alps of difficulties, the moral greater than the legal, for the suits ploughed deeply into all the crimes or errors that had dishonored his career, and would necessarily turn up masses of documentary evidence, which on no less authority than that of his father, must carry the tale of his infamy to every eye; yet his audacity dared, as his genius surmounted, every disadvantage, and after fixing the admiration of a province – to him a sufficient compensation – by the ingenuity, the power, and the extraordinary resources of his eloquence in a path so new to him, he succeeded in re-establishing his civil rights, and but failed in the second, and, perhaps, less important suit, by the accident of a technicality.

      Passing by his double election as Deputy, at Aix and Marseilles, marked by excitement, insurrection and all the stirring incidents that, in a moment of great public agitation, might be expected to accompany the début of a daring and accomplished demagogue, we are now brought to the greatest epoch of France, and, therefore, of Mirabeau – the meeting of the States General; and the observation is naturally suggested that, if this extraordinary succession of circumstances, marvelous as incidents, but still more marvelous as coincidents, had not specially moulded the man for his work, it might well be doubted that the French revolution could have happened, or at all events, in such gigantic proportions. Mirabeau's life was, as we have seen, a pupilage, as it is now to become a mastership, in revolution. His Saturn of a father had trained him, from his youth upward, into the executionership of his order; and Heaven itself, as if seconding some such inscrutable design, seems to have stooped to lead by the hand this servant of Nemesis, through paths the most devious and unfrequented, but, of all others, the most fitted to form and conduct him to the emergency.

      A change, it is true of some kind in French Government, accompanied by more or less confusion and bloodshed, had been long inevitable. Genius, good sense, suffering, luxury, oppression, contumely, unprincipledness, and folly, each boon of nature, each wrong of man, had concurred, after more than a century of struggle, in necessitating a consummation.

      In my opinion, the popular horrors that darkened the end of the eighteenth century, though pointed in their way by the finger of Mirabeau, legitimately trace their pedigree to the royal grandeurs that closed the preceding one. The French Revolution was born of Louis the Fourteenth. His policy – his achievements – his failures, and, still more, his personal character and court deportment, killed monarchy in the hearts of the French people. The prominent ruling characteristic of himself and reign was an all-absorbing egotism. A maelstrom of selfishness, and unconscious of any law of reciprocity to arise from his relations to a common humanity, this chief and example of a numerous aristocracy was the grand centre to which was to be directed every affection and service, from which was to be circulated every volition and ordinance. And need I say that no eminence of intellectual power – no prudence of personal deportment – no brilliancy of external achievement, can or ought to have any effect on spectators so keen-witted and impressionable as the French, save to make additionally insupportable a character which, even on the smallest scale, is, of all others, the most odious and repulsive. The stern unity and perfection of order in which he was enabled to present political power – that necessary evil of human existence – but added intensity to the hate, as it added grandeur to the idea of his despotism. In the eyes of his suffering subjects it brought him face to face with the catastrophes no less than with the glories of his reign, and without the merit of the avowal —adsum qui feci! gave him all its dread responsibilities. An old despot surviving his greatness while retaining the stinging irony of its title – a saint amid the standing reminiscences of his adulteries, expiating his pleasures by annihilating those of others, and tormenting consciences to save his own – his suffering and downcast people became at length disabused but too utterly of the base apotheosis of his person and character, so long maintained by him in the name of a false glory and debased religion. They even publicly rejoiced at a death-bed made pitiable by the absence of his mistress, confessor, and family; and meeting in mobs that, encountering his corpse on its way through by-lanes to hugger-mugger interment at St. Denis, they might tear it into shreds, gave early and portentous evidence that the germ of an envenomed and bloody democracy had been elicited in the very perfection of his stern and heartless tyranny. The unblushing excesses of the Regent and of Louis the Fifteenth, who gratuitously withdrew the last vail that concealed the utter rottenness of all that claimed popular obedience, under the names of religion, and authority, sufficed, though scarcely needed, to complete the discredit of the French monarchy; and, ascending his throne, surrounded by a dissolute clergy, an overbearing aristocracy, and a discontented and impoverished people, the robed Louis the Sixteenth seemed but the calf of atonement of the Scriptures decked for sacrifice, and doomed to expiate a century of court gayeties and crimes in which he had had no part!

      Mirabeau began the revolution with a thousand vague hopes and expectations, and the conviction, communicated to his friend Mauvillon, that "it was not given to human sagacity to devise where all this would end." A living conflict of passions and principles, of low needs and high ambitions, of lofty genius and infamous repute, a demagogue by policy, an aristocrat by vanity, a constitutionalist by conviction, his public conduct anxiously and perpetually brought in evidence one or other of these conflicting agencies; but beyond the personal aim of recovering his rank, and winning

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