Some Eminent Women of Our Times - Fawcett Millicent Garrett

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of living there herself, but this scheme was given up, in deference to her mother’s wishes. She was, however, a constant visitor, and a little room, which had once been John Wesley’s study, was fitted up as a resting-place for her. On a pane of one of the windows of this room her predecessor had written the words, “God is here.” She taught the children herself, and provided them with rabbits, fowls, and pigs, the care of which she felt would exercise a humanising influence upon them. The whole discipline of the place was directed by her; one of her chief difficulties was to get a staff of assistants with sufficient faith in her methods to give them an honest trial. She did not believe in a physical force morality. “We must not attempt,” she wrote, “to break the will, but to train it to govern itself wisely; and it must be our great aim to call out the good, which exists even in the most degraded, and make it conquer the bad.” After a year’s work at Kingswood in this spirit, she writes very hopefully of the improvement already visible in the sixteen boys and thirteen girls in her charge. The boys could be trusted to go into Bristol on messages, and even “thievish girls” could be sent out to shops with money, which they never thought of appropriating.

      But although the success of the institution was so gratifying, it had no legal sanction; it had consequently no power to deal with runaways, and the great mass of juvenile delinquents were still sentenced to prisons, from which they emerged, like the man into whom seven devils entered, in a state far worse than their first. Mary Carpenter’s work was not only to prove the success of her methods of dealing with young criminals, but, secondly, to convince the Government that the established system was a bad one, and thirdly, and most difficult of all, to get them to legislate on the subject. A long history of her efforts to obtain satisfactory legislation for children of the perishing and dangerous classes is given in her life, written by her nephew, Mr. J. Estlin Carpenter. It is enough here to say that in the House of Lords, Lord Shaftesbury, and in the House of Commons, Sir Stafford Northcote and Mr. Adderley (afterwards Lord Iddesleigh and Lord Norton), were her chief supporters. Mr. Lowe (now Lord Sherbrooke) was her chief opposer. Liberal as she was, born and bred, as well as by heart’s conviction, she confessed with some feeling of shame, that the Tories “are best in this work.” At last, in 1854, her efforts were crowned with success, and the Royal Assent was given to the Youthful Offenders Bill, which authorised the establishment of reformatory schools, under the sanction of the Home Secretary.

      It is a striking proof of the change that has taken place in the sphere and social status of women, that Mary Carpenter, in the first half of her active life, suffered what can be called nothing less than anguish, from any effort which demanded from herself the least departure from absolute privacy. When she began her work of convincing the public and Parliament of the principles which ought to govern the education of juvenile criminals, her nephew writes that to have spoken at a conference in the presence of gentlemen, she would have felt, at that time (1851), as tantamount to unsexing herself. When she was called upon to give evidence before a Select Committee of the House of Commons in 1852, her profound personal timidity made the occasion a painful ordeal to her, which she was only enabled to support by the consciousness of the needs of the children. Surely this excessive timidity arises from morbid self-consciousness, rather than from true womanly modesty. Mary Carpenter was enabled, by increasing absorption in her work, to throw it off, and for her work’s sake she became able to speak in public with ease and self-possession. She frequently spoke and read papers at the Social Science Congresses, and at meetings of the British Association. A letter from her brother Philip describes one of these occasions, at the meeting in 1860 of the British Association at Oxford, when her subject was, “Educational Help from the Government Grant to the Destitute and Neglected Children of Great Britain.”

“July – , 1860.

      “There was a great gathering of celebrities to hear her. It was in one of the ancient schools or lecture-halls, which was crowded, evidently not by the curious, but by those who really wanted to know what she had to say. She stood up and read in her usual clear voice and expressive enunciation… It was, I suppose, the first time a woman’s voice had read a lecture there before dignitaries of learning and the Church; but as there was not the slightest affectation on the one hand, so on the other hand there was neither a scorn nor an etiquettish politeness; but they all listened to her as they would have listened to Dr. Rae about Franklin, only with the additional feeling (expressed by the President, Mr. Nassau Senior) that it was a matter of heart and duty, as well as head.”

      As years passed by, her work and responsibilities rapidly increased. It is astonishing to read of the number of institutions, from ragged schools upwards, of which she was practically the head and chief. Her thoroughly practical and business-like methods of work, as well as her obvious self-devotion and earnestness, ensured to her a large share of public confidence and esteem, and although she was a Unitarian, sectarian prejudices did not often thwart her usefulness. Two instances to the contrary must, however, be given. In 1856 the Somersetshire magistrates at the Quarter Sessions at Wells refused to sanction the Girls’ Reformatory, established by Miss Carpenter at the Red Lodge, Bristol, on account of the religious opinions of its foundress. They appeared to have forgotten that “Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” A more deeply and truly religious spirit than Mary Carpenter’s never existed; but that is the last thing that sectarian rancour takes heed of. The other little bit of persecution she met with was regarded by herself and her friends as something between a compliment and a joke. In 1864 she wrote a book entitled Our Convicts. The work was received with commendation by jurists in France, Germany, and the United States, but the crowning honour of all was that the Pope placed her and her books on the “Index Expurgatorius.” After this she felt that if she had lived in earlier times she might have aspired to the crown of martyrdom.

      The extraordinary energy and vitality of Mary Carpenter never declined. When she was over sixty years of age she made four successive visits to India, with the double object of arousing public opinion there about the education of women, and the condition of convicts, especially of female convicts. At the age of sixty-six she visited America. She had long been deeply interested in the social and political condition of the United States, and had many warm personal friends there. Her first impulse to reformatory work had come from an American citizen, Dr. Tuckerman; her sympathy and help had been abundantly bestowed upon the Abolitionist party, and she was of course deeply thankful when the Civil War in America ended as it did in the victory of the North, and in the complete abolition of negro slavery in the United States. Her mind remained vigorous and susceptible to new impressions and new enthusiasms to the last. Every movement for elevating the position of women had her encouragement. She frequently showed her approval of the movement for women’s suffrage by signing petitions in its favour, and was convinced that legislation affecting both sexes would never be what it ought to be until women as well as men had the power of voting for Members of Parliament. In 1877, within a month of her death, she signed the memorial to the Senate of the London University in favour of the admission of women to medical degrees.

      She passed away peacefully in her sleep, without previous illness or decline of mental powers, in June 1877, leaving an honoured name, and a network of institutions for the reform of young criminals, and the prevention of crime, of which our country will for many years to come reap the benefit.

      III

      CAROLINE HERSCHEL

      “As when by night the glass

      Of Galileo less assured observes

      Imagined lands and regions in the moon.” – Paradise Lost.

      Every one knows the fame of Sir William Herschel, the first distinguished astronomer of that name, the builder and designer of the forty-foot telescope, and the discoverer of the planet, called after George III., Georgium Sidus. Hardly less well known is the name of his sister, Caroline Herschel, who was her brother’s constant helper for fifty years. She was the discoverer of eight comets; she received, for her distinguished services to science, the gold medal of the Royal Astronomical Society, and the gold medal conferred annually by the King of Prussia for science; she was also made an honorary member of the Royal Astronomical Society and of the Royal Irish Academy, and received many other public marks of appreciation of the value of her astronomical

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