LITMIR.BIZ

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is once kindled many things will serve as fuel which to a superficial glance would seem to have no connection with it. The sufferings and torture of women during the Indian Mutiny heroically borne helped people to see that Empire is built on the lives of women as well as on the lives of men.

      "On the bones of the English

      The English flag is stayed,"

      means that women as well as men have laid down their lives for their country.

      In 1857 the movement among women for political recognition was stimulated in quite a different way. In that year the Divorce Act was passed, and, as is well known, set up by law a different moral standard for men and women. Under this Act, which is still in force (1911), a man can obtain the dissolution of his marriage if he can prove one act of infidelity on the part of his wife; but a woman cannot get her marriage dissolved unless she can prove that her husband has been guilty both of infidelity and cruelty. Mr. Gladstone vehemently opposed this Bill. It is said that "in a ten hours' debate on a single clause he made no less than twenty-nine speeches, some of them of considerable length."[10] All these things prepared the way for the movement which took definite shape in the next decade.

      CHAPTER II

      WOMEN'S SUFFRAGE QUESTION IN PARLIAMENT – FIRST STAGE

      "All who live in a country should take an interest in that country, love that country, and the vote gives that sense of interest, fosters that love." – Rt. Hon. W. E. Gladstone.

      The women's suffrage question in 1860 was on the point of entering a new phase – the phase of practical politics. Parliamentary Reform was again before the country; the principles of representation were constantly discussed in newspapers, and in every social circle where intelligent men and women met.

      James Mill's article on "Government," referred to in Chapter I., has been described as being "out of sight the most important in the series of events which culminated in the passing of the Reform Act of 1832."[11] The works of his son, John Stuart Mill, had a similar influence on the series of events which led up to the passing of the Reform Act of 1867. But whereas James Mill had specifically excluded women from his argument, John Mill as specifically and with great force and vigour included them.

      In his Political Economy, and in his collected essays, and, of course, in his Liberty, it was easy to perceive that he strongly condemned the condition of subordination to which the mass of women had been from time immemorial condemned. But in his Representative Government, published in 1861, he put forward in a few eloquent pages of powerful argument the case for the extension of the suffrage to women, showing that all the arguments by which the principles of representative government were supported were equally applicable to woman.[12]

      The volumes of his correspondence, published in 1908, show how constantly his mind dwelt on the grave injustice to women involved by their exclusion from political rights, and also how deeply he was convinced that the whole of society loses by treating them as if they had no responsibility for the right conduct of national affairs. It was an enormous advantage to the whole women's movement, not only in England, but all over the world, that it had for its leader and champion a man in the front rank of political philosophers and thinkers. He formed a school at the universities, and in all centres of intellectual activity, and from that school a large number of the chief leaders and supporters of the women's movement have been derived.

      As early as 1851 an essay on the "Enfranchisement of Women" had appeared in the Westminster Review. It had been written by Mrs. J. S. Mill, and took the form of a review of the proceedings of a Convention of Women held in Worcester, Massachusetts, in the previous year to promote the cause of the political enfranchisement of women.

      The essay is a complete and masterly statement of the case for the emancipation of women. The terminology is a little out of date, but the state of mind which she exposes is perennial. We can all, for instance, recognise the applicability of the following sentences to the present time: —

      "For with what truth or rationality could the suffrage be termed universal while half the human species remain excluded from it? To declare that a voice in the government is the right of all, and demand it only for a part – the part, namely, to which the claimant belongs – is to renounce even the appearance of principle. The Chartist, who denies the suffrage to women, is a Chartist only because he is not a lord; he is one of those levellers who would level only down to themselves."[13]

      This essay, with its clear, pointed, and epigrammatic style, produced a great effect on the more cultivated section of public opinion. If Mrs. Mill had lived longer she would probably have inaugurated the practical organisation of a women's enfranchisement movement, but she died in the autumn of 1858. What her death meant to her husband he has left on record in glowing and touching words, and in his loneliness he endeavoured "because she would have wished it," to make the best of what life was left to him, "to work on for her purposes with such diminished strength as could be derived from thoughts of her and communion with her memory."[14]

      Shortly before the general election of 1865 Mr. Mill was invited by a considerable body of electors of the Borough of Westminster to offer himself as a candidate. In reply he made the plainest possible statement of his political views, including his conviction that women were entitled to representation in Parliament. It was the first time that women's suffrage had ever been brought before English electors, and the fact that after having announced himself as strongly in favour of it Mr. Mill was elected, gave a place to women's suffrage in practical politics.

      The situation in Parliament, as regards Parliamentary Reform, at the time of Mr. Mill's election was very like what it is now in respect of women's suffrage. Parliament had been playing with the subject for a great many years. Reform Bills had been introduced, voted for, and abandoned again and again. The real reformers were growing impatient. I, myself, heard John Bright say about this time or a little later that he began to think the best way of carrying a Reform Bill was to tell working men that "a good rifle could be bought for £2." Candidates who stood for election pledged themselves to Parliamentary Reform, but year after year went by and nothing was done. Each party brought forward Reform Bills, but neither party really wished to enfranchise the working classes. Before 1867 the total electorate only numbered a little over one million voters. The Reform Bill of 1867 more than doubled this number. It is not in human nature for members of Parliament really to like a very large increase in the number of their constituents. Besides the extra trouble and expense involved, there was in 1865 another deterrent – terror. Those who held power feared the working classes. Working men were supposed to be the enemies of property, and working men were in an enormous numerical majority over all other classes combined. "You must not have the vote because there are so many of you" was a much more effective argument when used against working men than it is when used against women; because the working classes are fifteen or sixteen times more numerous than all other classes combined, whereas women are only slightly in excess of men.[15] On one excuse or another the Reform Bills constantly brought before Parliament were dropped or burked in one of the thousand ways open to the experienced Parliamentarian for getting rid of measures which he has to appear to support, but to which he is in reality opposed. The time had come, however, after 1865, when it became apparent that the game was up, and that a Reform Bill would have to be passed. It was to this Parliament that Mill was elected, and in which in 1867, as an amendment to the Reform Bill, he raised the question of the enfranchisement of women. His motion was to omit the word "man" and insert the word "person" in the enfranchising clause. Of this he says himself that it was by far the most important public service that he was able to perform as a member of Parliament. Seventy-three members voted with him and 196 against him; with the addition of pairs and tellers the total number supporting women's suffrage was over 80. This amount of support surpassed all expectations. Before the debate and division it was uncertain whether women's suffrage would command more than a few stray votes in the House. Mr. Mill's masterly speech, grave and high-toned, made a deep impression. Perhaps the thing that pleased him most

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