LITMIR.BIZ

      “They are supposed to be taken out of slavery and freed, but I fail to see how this can be argued out. They are taken from their villages and shipped south, to be soldiers, workers, etc., on the State stations, and what were peaceful families have been broken up, and the different members spread about the place. They have to be made fast and guarded for transportation, or they would all run away. This does not look as though the freedom promised had any seductive prospects. The young children thus ‘liberated’ are handed over to the French mission stations, where they receive the kindest care, but nothing justifies this form of serfdom. I can understand the State compelling natives to do a certain amount of work for a certain time; but to take people forcibly from their homes, and despatch them here and there, breaking up families, is not right. I shall learn more about this on the way and at Kabambare. If these conditions are to exist, I fail to see how the anti-slavery movement is to benefit the native.”

      “State soldiers are also employed without white officers. This should not be allowed, for the black soldiers do not understand the reason of the fighting, and instead of submission being sought, often the natives are massacred or driven away into the hill… But the black soldiers are bent on fighting and raiding; they want no peaceful settlement. They have good rifles and ammunition, realize their superiority over the natives with their bows and arrows, and they want to shoot and kill and rob. Black delights to kill black, whether the victim be man, woman, or child, and no matter how defenceless. This is no reasonable way of settling the land; it is merely persecution. Blacks cannot be employed on such an errand unless under the leadership of whites.”

      “Yesterday the natives in a neighbouring village came to complain that one of Hambursin’s soldiers had killed a villager; they brought in the offender’s gun. To-day at roll-call the soldier appeared without his gun; his guilt was proved, and without more to do, he was hanged on a tree. Hambursin has hanged several for the crime of murder.”

      “In stations in charge of white men, Government officers, one sees strings of poor emaciated old women, some of them mere skeletons, working from six in the morning till noon, and from half-past two till six, carrying clay water-jars, tramping about in gangs, with a rope round the neck, and connected by a rope one and a half yards apart. They are prisoners of war. In war the old women are always caught, but should receive a little humanity. They are naked, except for a miserable patch of cloth of several parts, held in place by a string round the waist. They are not loosened from the rope for any purpose. They live in the guard-house under the charge of black native sentries, who delight in slapping and ill-using them, for pity is not in the heart of the native. Some of the women have babies, but they go to work just the same. They form, indeed, a miserable spectacle, and one wonders that old women, although prisoners of war, should not receive a little more consideration; at least, their nakedness might be hidden. The men prisoners are treated in a far better way.”