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Doyle, ‘to what they call the “fencing of the tables,” an operation lasting five or six hours.’

      One of Gladstone’s college acquaintances was Martin Tupper, whose ‘Proverbial Philosophy’ had a sale out of all proportion to its merits, in 1864. He wrote —

      ‘Orator, statesman, scholar, and sage,

      The Crichton-more, the Gladstone of his age.’

      ‘My first acquaintance with Gladstone,’ Martin Tupper writes, ‘was a memorable event. It was at that time not so common a thing for undergraduates to go to the Communion at Christ Church Cathedral, that holy celebration being supposed to be for the particular benefit of Deans and Canons and Masters of Arts; so when two undergraduates went out of the chancel together after Communion, which they had both attended, it is small wonder that they addressed each other genially, in defiance of Oxford etiquette, nor that a friendship so well begun has continued to this hour.’ He testifies how Gladstone was the foremost man – warm-hearted, earnest, hard working, and religious, and had a following even in his teens.

      The following anecdote is amusing. Tupper writes: ‘I had the honour at Christ Church of being prize-taker of Dr. Benton’s theological essay, “The Reconciliation of Matthew and John,” when Gladstone, who had also contested it, stood second, and when Dr. Benton had me before him to give me the twenty-five pounds’ worth of books, he requested me to allow Mr. Gladstone to have five pounds’ worth, as he was so good a second.’ Alas! Mr. Tupper in after-life was led to think that the man to whom at one time he looked up, had deviated from the proper path. In his ‘Three Hundred Sonnets,’ he kindly undertook, in the reference to Gladstone, to warn the public to

      ‘Beware of mere delusive eloquence.’

      And again he wrote of a

      ‘Glozing tongue whom none can trust.’

      Still, it is well to quote in this connection how Tupper considered Gladstone the central figure at Oxford University. He writes: ‘Fifty years ago Briscoe’s Aristotle class at Christ Church was comprised almost wholly of men who have since become celebrated, some in a remarkable degree; and as we believe that so many names afterwards attaining to great distinction have rarely been associated at one lecture board, either at Oxford or elsewhere, it may be allowed to one who counts himself the least and lowest of the company to pen this brief note of those old Aristotelians. In this class was Gladstone, ever from youth up the beloved and admired of many personal intimates.’

      Miss Clough’s character of Gladstone, solely from his handwriting, is thus recorded by Lord Houghton: ‘A well-judging person; a good classic; considerate; apt to mistrust himself; undecided; if to choose a profession, would prefer the Church; has much application; a good reasoner; very affectionate and tender in his domestic relations; has a good deal of pride and determination, or rather obstinacy; is very fond of society, particularly ladies’; is neat, and fond of reading.’

      Bishop Wordsworth writes: ‘My cousin William Wordsworth, then living at Eton, was dining at Liverpool at the house of a great Liverpool merchant just after Gladstone had taken his degree. Amongst the company were Wordsworth, the poet, and Mr. John Gladstone, the father of the future Premier. After dinner, the poet congratulated the father on the success of his distinguished son. “Yes, sir,” replied the father, “I thank you. My son has greatly distinguished himself at the University, and I trust he will continue to do so when he enters public life, for there is no doubt that he is a man of great ability, but he has no stability.”’

      Sir Francis Doyle describes a visit he paid to Gladstone at his father’s house. ‘Whilst there,’ he writes, ‘I was very much struck with the remarkable acuteness and great natural powers of Mr. Gladstone the father. Under his influence, apparently, nothing was taken for granted between the father and his sons. A succession of arguments on great topics and small topics alike – arguments conducted with perfect good humour, but also with the most implacable logic – formed the staple of the family conversations. Hence, it was easy to see from what foundations Mr. Gladstone’s skill as a debater was built up.’ Further illustrative traits are supplied. For instance, one of the amusements of the place was shooting with bows and arrows. The arrows were lost in the long grass; Sir Francis would have left them to chance and time. Not so Mr. Gladstone. He insisted on their being all found. Again, on a trip to Dunottar Castle, Mr. Gladstone was riding a skittish chestnut mare, who would not let him open a gate in front of him. ‘My cob,’ Sir Francis writes, ‘was perfectly docile, and quiet as a sheep. I naturally said, “Let me do that for you.” But no; his antagonist had to be tamed, but it took forty minutes to do so, and then the horsemen proceeded on their way.’ It is said that Mr. Rarey, the horse-tamer, subsequently had a high opinion of Mr. Gladstone’s skill as an equestrian.

      CHAPTER III

      ENTERS PARLIAMENT

      In 1832 Mr. Gladstone left Oxford, and after spending six months in Italy, he was recalled to England to become Member for Newark. In his address he declared that the duties of governors are strictly and peculiarly religious, and that legislators, like individuals, are bound to carry throughout their acts the spirit of the high truths they have acknowledged. Much required to be done for popular education, and labour should receive adequate remuneration. He regarded slavery as sanctioned by Holy Scripture, but he was in favour of the gradual education and emancipation of the slaves. It was said that he was the Duke of Newcastle’s nominee. He replied that he was nothing of the kind – that he came there by the invitation of the Red Club, than whom none were more respectable and intelligent. He was returned at the head of the poll. Newark rejoiced in two members. Another Tory was second, and the Liberal candidate, Serjeant Wilde, was defeated. Mr. Gladstone accordingly took his seat in the first Reformed Parliament, which met in January, 1833. His maiden speech was on the Anti-slavery Debate, to defend his father from an attack made on him by Lord Howick with regard to the treatment of his slaves in Demerara. On the morning of the debate, as he was riding in Hyde Park, a passer-by pointed him out to another new member, Lord Charles Russell, and said, ‘That is Gladstone; he is to make his maiden speech to-night; that will be worth hearing.’

      Commenting on Mr. Disraeli’s début in the House of Commons, Professor Prynne writes: ‘This was a contrast to the graceful, harmonious, almost timid, maiden speech of Mr. W. E. Gladstone – a manner that I never saw equalled, except by Lord Derby when he was in the House of Commons. The speaking of these two was like a stream pouring foam, or it may be described as reading from a book. Of Mr. Gladstone we all agreed in saying, “This is a young man of great promise.”’ A foreigner writes that until he had heard Mr. Gladstone speak he never believed that the English was a musical language, but that after hearing him he was convinced that it was the most melodious of living tongues.

      About this time there appeared Mr. James Grant’s ‘Random Recollections.’ It is amusing to read: ‘I have no idea that he will ever acquire the reputation of a great statesman. His views are not sufficiently enlarged or profound for that; his celebrity in the House of Commons will chiefly depend on his readiness and dexterity as a clever debater, in conjunction with the excellence of his elocution and the gracefulness of his manner when speaking.’ ‘When a Select Committee of the House of Commons,’ writes Sir George Stephen, ‘was appointed to take evidence on the working of the apprenticeship system among the West Indian blacks, it was arranged between Buxton on the one side and Gladstone on the other that Mr. Burge and myself should be admitted as their respective legal advisers. At that time evidently Mr. Gladstone had been recognised as the champion of the one party as much as Mr. Buxton of the other.’

      In the anti-slavery recollections of Sir George Stephen we have a graphic account of the struggle between Gladstone, as the advocate of slavery, and Sir John Jerome, a colonial judge, who may be said to have died a martyr to his anti-slavery zeal. ‘I shall never forget,’ writes Sir George, ‘his examination before the Apprenticeship Committee. Gladstone employed all his ingenuity in vain, and no man has a greater share of logical acumen, to bewilder him. But Jerome was quite his match. His evidence was argumentative, and therefore the cross-examination was in the nature of argument, as it generally is in Parliamentary Committees. It was a brilliant affair of thrust and counter-thrust. Gladstone was calm, imperturbable, and

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