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censure the dispositions of Providence for suffering characters they despise to run away with advantages which, they yet know, are purchased by such means as a high and noble spirit could never submit to. If you refuse to pay the price, why expect the purchase? We should consider this world as a great mart of commerce, where fortune exposes to our view various commodities, riches, ease, tranquillity, fame, integrity, knowledge. Every thing is marked at a settled price. Our time, our labour, our ingenuity, is so much ready money which we are to lay out to the best advantage. Examine, compare, choose, reject; but stand to your own judgment; and do not, like children, when you have purchased one thing, repine that you do not possess another which you did not purchase. Such is the force of well-regulated industry, that a steady and vigorous exertion of our faculties, directed to one end, will generally insure success. Would you, for instance, be rich? Do you think that single point worth the sacrificing every thing else to? You may then be rich. Thousands have become so from the lowest beginnings by toil, and patient diligence, and attention to the minutest articles of expence and profit. But you must give up the pleasures of leisure, of a vacant mind, of a free unsuspicious temper. If you preserve your integrity, it must be a coarse-spun and vulgar honesty. Those high and lofty notions of morals which you brought with you from the schools must be considerably lowered, and mixed with the baser alloy of a jealous and worldly-minded prudence. You must learn to do hard, if not unjust things; and for the nice embarrassments of a delicate and ingenuous spirit, it is necessary for you to get rid of them as fast as possible. You must shut your heart against the Muses, and be content to feed your understanding with plain, houshold truths. In short, you must not attempt to enlarge your ideas, or polish your taste, or refine your sentiments; but must keep on in one beaten track, without turning aside either to the right hand or to the left. “But I cannot submit to drudgery like this – I feel a spirit above it.” ’Tis well: be above it then; only do not repine that you are not rich.

      Is knowledge the pearl of peace? That too may be purchased – by steady application, and long solitary hours of study and reflection. Bestow these, and you shall be wise. “But (says the man of letters) what a hardship is it that many an illiterate fellow who cannot construe the motto of the arms on his coach, shall raise a fortune and make a figure, while I have little more than the common conveniences of life.” Et tibi magna satis!– Was it in order to raise a fortune that you consumed the sprightly hours of youth in study and retirement? Was it to be rich that you grew pale over the midnight lamp, and distilled the sweetness from the Greek and Roman spring? You have then mistaken your path, and ill employed your industry. “What reward have I then for all my labours?” What reward! A large comprehensive soul, well purged from vulgar fears, and perturbations, and prejudices; able to comprehend and interpret the works of man – of God. A rich, flourishing, cultivated mind, pregnant with inexhaustible stores of entertainment and reflection. A perpetual spring of fresh ideas; and the conscious dignity of superior intelligence. Good heaven! and what reward can you ask besides?

      “But is it not some reproach upon the œconomy of Providence that such a one, who is a mean dirty fellow, should have amassed wealth enough to buy half a nation?” Not in the least. He made himself a mean dirty fellow for that very end. He has paid his health, his conscience, his liberty for it; and will you envy him his bargain? Will you hang your head and blush in his presence because he outshines you in equipage and show? Lift up your brow with a noble confidence, and say to yourself, I have not these things, it is true; but it is because I have not sought, because I have not desired them; it is because I possess something better. I have chosen my lot. I am content and satisfied.

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      I am concerned to observe an instance of illiberal national ridicule without any merit of composition to palliate it, from a respectable dramatic writer, which is also rendered much more obnoxious by the circumstances. M. Voltaire’s Ecossaise was purposely written to exhibit a worthy English character; marked, indeed, with some whims

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I am concerned to observe an instance of illiberal national ridicule without any merit of composition to palliate it, from a respectable dramatic writer, which is also rendered much more obnoxious by the circumstances. M. Voltaire’s Ecossaise was purposely written to exhibit a worthy English character; marked, indeed, with some whimsical peculiarities, but distinguished by a strong spirit of benevolence. It was impossible to expose national foibles more gently than by combining them with national virtues. When this Piece was brought on our stage under the title of the English Merchant, a French valet was inserted among the personæ dramatis, characterised by nothing but his false English, and for no other end but to be exhibited as a scoundrel!

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