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great gate to which lines of caravans were converging from every quarter, a farewell to the kindly pilots, and the journey began in earnest.

      The "Desert" sweeps up to the walls of Baghdad, but it is a misnomer to call the vast level of rich, stoneless, alluvial soil a desert. It is a dead flat of uninhabited earth; orange colocynth balls, a little wormwood, and some alkaline plants which camels eat, being its chief products. After the inundations reedy grass grows in the hollows. It is a waste rather than a desert, and was once a populous plain, and the rich soil only needs irrigation to make it "blossom as the rose." Traces of the splendid irrigation system under which it was once a garden abound along the route.

      The mid-day and afternoon were as glorious as an unclouded sky, a warm sun, and a fresh, keen air could make them. The desert freedom was all around, and the nameless charm of a nomadic life. The naked plain, which stretched to the horizon, was broken only by the brown tents of Arabs, mixed up with brown patches of migrating flocks, strings of brown camels, straggling caravans, and companies of Arab horsemen heavily armed. An expanse of dried mud, the mirage continually seen, a cloudless sky, and a brilliant sun – this was all. I felt better at once in the pure, exhilarating desert air, and nervousness about the journey was left behind. I even indulged in a gallop, and except for her impetuosity, which carried me into the middle of a caravan, and turning round a few times, the mule behaved so irreproachably that I forgot the potential possibilities of evil. Still, I do not think that there can ever be that perfect correspondence of will between a mule and his rider that there is between a horse and his rider.

      The mirage was almost continual and grossly deceptive. Fair blue lakes appeared with palms and towers mirrored on their glassy surfaces, giving place to snowy ranges with bright waters at their feet, fringed by tall trees, changing into stately processions, all so absolutely real that the real often seemed the delusion. These deceptions, continued for several hours, were humiliating and exasperating.

      Towards evening the shams disappeared, the waste purpled as the sun sank, and after riding fifteen miles we halted near the mud village of Orta Khan, a place with brackish water and no supplies but a little brackish sheep's milk. The caravanserai was abominable, and we rode on to a fine gravelly camping-ground, but the headman and some of the villagers came out, and would not hear of our pitching the tents where we should be the prey of predatory hordes, strong enough, they said, to overpower an officer, two zaptiehs, and three orderlies! Being unwilling to get them into trouble, we accepted a horrible camping-ground, a mud-walled "garden," trenched for dates, and lately irrigated, as damp and clayey as it could be. My dhurrie will not be dry again this winter. The mules could not get in, the baggage was unloaded at some distance, and was all mixed up, and Hadji showed himself incapable; my tent fell twice, remained precarious, and the kanats were never pegged down at all.

      The dhurrie was trampled into the mud by clayey feet. Baggage had to be disentangled and unpacked after dark, and the confusion apt to prevail on the first night of a march was something terrible. It opened my eyes to the thorough inefficiency of Hadji, who was so dazed with opium this morning that he stood about in a dream, ejaculating "Ya Allah!" when it was suggested that he should bestir himself, leaving me to do all the packing, groaning as he took up the tent pegs, and putting on the mule's bridle with the bit hanging under her chin!

      The night was very damp, not quite frosty, and in the dim morning the tent and its contents were wet. Tea at seven, with Baghdad rusks, with a distinctly "native taste," two hours spent in standing about on the damp, clayey ground till my feet were numb, while the men, most of whom were complaining of rheumatism, stumbled through their new work; and then five hours of wastes, enlivened by caravans of camels, mules, horses, or asses, and sometimes of all mixed, with their wild, armed drivers. The leader of each caravan carries a cylinder-shaped bell under his throat, suspended from a red leather band stitched with cowries, another at his chest, and very large ones, often twenty-four inches long by ten in diameter, hanging from each pack. Every other animal of the caravan has smaller bells, and the tones, which are often most musical, reach from the deep note of a church bell up to the frivolous jingle of sleigh bells; jingle often becomes jangle when several caravans are together. The katirgis (muleteers) spend large sums on the bells and other decorations. Among the loads we met or overtook were paraffin, oranges, pomegranates, carpets, cotton goods, melons, grain, and chopped straw. The waste is covered with tracks, and a guide is absolutely necessary.

      The day has been still and very gloomy, with flakes of snow falling at times. The passing over rich soil, once cultivated and populous, now abandoned to the antelope and partridge, is most melancholy. The remains of canals and water-courses, which in former days brought the waters of the Tigris and the Diyalah into the fields of the great grain-growing population of these vast levels of Chaldæa and Mesopotamia, are everywhere, and at times create difficulties on the road. By road is simply meant a track of greater or less width, trodden on the soil by the passage of caravans for ages. On these two marches not a stone has been seen which could strike a ploughshare.

      Great ancient canals, with their banks in ruins and their deep beds choked up and useless, have been a mournful feature of rather a dismal day's journey. We crossed the bed of the once magnificent Nahrwan canal, the finest of the ancient irrigation works to the east of the Tigris, still in many places from twenty-five to forty feet deep and from 150 to 200 feet in breadth.

      For many miles the only permanent village is a collection of miserable mud hovels round a forlorn caravanserai, in which travellers may find a wretched refuge from the vicissitudes of weather. There is a remarkable lack of shelter and provender, considering that this is not only one of the busiest of caravan routes, but is enormously frequented by Shiah pilgrims on their way from Persia to the shrines of Kerbela.

      After crossing the Nahrwan canal the road keeps near the right bank of the Diyalah, a fine stream, which for a considerable distance runs parallel with the Tigris at a distance of from ten to thirty miles from it, and falls into it below Baghdad; and imamzadas and villages with groves of palms break the line of the horizon, while on the left bank for fully two miles are contiguous groves of dates and pomegranates. These groves are walled, and among them this semi-decayed and ruinous town is situated, miserably shrunk from its former proportions. We entered Yakobiyeh after crossing the Diyalah by a pontoon bridge of twelve boats, and found one good house with projecting lattice windows, and a large entrance over which the head and ears of a hare were nailed; narrow, filthy lanes, a covered bazar, very dark and ruinous, but fairly well supplied, an archway, and within it this caravanserai in which the baggage must be waited for for two hours.

      This first experience of a Turkish inn is striking. There is a large square yard, heaped with dirt and rubbish, round which are stables and some dark, ruinous rooms. A broken stair leads to a flat mud roof, on which are some narrow "stalls," —rooms they cannot be called, – with rude doors fastening only from the outside, for windows small round holes mostly stuffed with straw near the roof, for floors sodden earth, for fireplaces holes in the same, the walls slimy and unplastered, the corners full of ages of dusty cobwebs, both the walls and the rafters of the roof black with ages of smoke, and beetles and other abominations hurry into crannies, when the doors are opened, to emerge as soon as they are shut. A small hole in the wall outside each stall serves for cooking. The habits of the people are repulsive, foul odours are only hybernating, and so, mercifully, are the vermin.

      While waiting for the "furniture" which is to make my "unfurnished apartment" habitable, I write sitting on my camp stool with its back against the wall, wrapped up in a horse-blanket, a heap of saddles, swords, holsters, and gear keeping the wind from my feet. The Afghan orderly smokes at the top of the stair. Plumes of palms and faintly-seen ridges of snowy hills appear over the battlements of the roof. A snow wind blows keenly. My fingers are nearly numb, and I am generally stiff and aching, but so much better that discomforts are only an amusement. Snow is said to be impending. I have lunched frugally on sheep's milk and dates, and feel everything but my present surroundings to be very far off, and as if I had lived the desert life, and had heard the chimes of the great caravans, and had seen the wild desert riders, and the sun sinking below the level line of the desert horizon, for two months instead of two days.

      Yakobiyeh is said to have 800 houses. It has some small mosques and several caravanserais, of which this is the best! It was once a flourishing place, but repeated

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