LITMIR.BIZ

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ringing in my ears, while my eyes still could see typed on the white paper whole sentences and paragraphs that I could read again and marvel at ere the vision faded. In passing, I call attention to the fact that at the time I noted that the process of reasoning employed in these dream speeches was invariably deductive.

      Then there was a great farming section, extending north and south for hundreds of miles in some part of the temperate regions, with a climate and flora and fauna largely resembling those of California. Not once, nor twice, but thousands of different times I journeyed through this dream-region. The point I desire to call attention to was that it was always the same region. No essential feature of it ever differed in the different dreams. Thus it was always an eight-hour drive behind mountain horses from the alfalfa meadows (where I kept many Jersey cows) to the straggly village beside the big dry creek, where I caught the little narrow-gauge train. Every land-mark in that eight-hour drive in the mountain buckboard, every tree, every mountain, every ford and bridge, every ridge and eroded hillside was ever the same.

      In this coherent, rational farm-region of my strait-jacket dreams the minor details, according to season and to the labour of men, did change. Thus on the upland pastures behind my alfalfa meadows I developed a new farm with the aid of Angora goats. Here I marked the changes with every dream-visit, and the changes were in accordance with the time that elapsed between visits.

      Oh, those brush-covered slopes! How I can see them now just as when the goats were first introduced. And how I remembered the consequent changes-the paths beginning to form as the goats literally ate their way through the dense thickets; the disappearance of the younger, smaller bushes that were not too tall for total browsing; the vistas that formed in all directions through the older, taller bushes, as the goats browsed as high as they could stand and reach on their hind legs; the driftage of the pasture grasses that followed in the wake of the clearing by the goats. Yes, the continuity of such dreaming was its charm. Came the day when the men with axes chopped down all the taller brush so as to give the goats access to the leaves and buds and bark. Came the day, in winter weather, when the dry denuded skeletons of all these bushes were gathered into heaps and burned. Came the day when I moved my goats on to other brush-impregnable hillsides, with following in their wake my cattle, pasturing knee-deep in the succulent grasses that grew where before had been only brush. And came the day when I moved my cattle on, and my plough-men went back and forth across the slopes’ contour-ploughing the rich sod under to rot to live and crawling humous in which to bed my seeds of crops to be.

      Yes, and in my dreams, often, I got off the little narrow-gauge train where the straggly village stood beside the big dry creek, and got into the buckboard behind my mountain horses, and drove hour by hour past all the old familiar landmarks of my alfalfa meadows, and on to my upland pastures where my rotated crops of corn and barley and clover were ripe for harvesting and where I watched my men engaged in the harvest, while beyond, ever climbing, my goats browsed the higher slopes of brush into cleared, tilled fields.

      But these were dreams, frank dreams, fancied adventures of my deductive subconscious mind. Quite unlike them, as you shall see, were my other adventures when I passed through the gates of the living death and relived the reality of the other lives that had been mine in other days.

      In the long hours of waking in the jacket I found that I dwelt a great deal on Cecil Winwood, the poet-forger who had wantonly put all this torment on me, and who was even then at liberty out in the free world again. No; I did not hate him. The word is too weak. There is no word in the language strong enough to describe my feelings. I can say only that I knew the gnawing of a desire for vengeance on him that was a pain in itself and that exceeded all the bounds of language. I shall not tell you of the hours I devoted to plans of torture on him, nor of the diabolical means and devices of torture that I invented for him. Just one example. I was enamoured of the ancient trick whereby an iron basin, containing a rat, is fastened to a man’s body. The only way out for the rat is through the man himself. As I say, I was enamoured of this until I realized that such a death was too quick, whereupon I dwelt long and favourably on the Moorish trick of-but no, I promised to relate no further of this matter. Let it suffice that many of my pain-maddening waking hours were devoted to dreams of vengeance on Cecil Winwood.

      CHAPTER IX

      One thing of great value I learned in the long, pain-weary hours of waking-namely, the mastery of the body by the mind. I learned to suffer passively, as, undoubtedly, all men have learned who have passed through the post-graduate courses of strait-jacketing. Oh, it is no easy trick to keep the brain in such serene repose that it is quite oblivious to the throbbing, exquisite complaint of some tortured nerve.

      And it was this very mastery of the flesh by the spirit which I so acquired that enabled me easily to practise the secret Ed Morrell told to me.

      “Think it is curtains?” Ed Morrell rapped to me one night.

      I had just been released from one hundred hours, and I was weaker than I had ever been before. So weak was I that though my whole body was one mass of bruise and misery, nevertheless I scarcely was aware that I had a body.

      “It looks like curtains,” I rapped back. “They will get me if they keep it up much longer.”

      “Don’t let them,” he advised. “There is a way. I learned it myself, down in the dungeons, when Massie and I got ours good and plenty. I pulled through. But Massie croaked. If I hadn’t learned the trick, I’d have croaked along with him. You’ve got to be pretty weak first, before you try it. If you try it when you are strong, you make a failure of it, and then that queers you for ever after. I made the mistake of telling Jake the trick when he was strong. Of course, he could not pull it off, and in the times since when he did need it, it was too late, for his first failure had queered it. He won’t even believe it now. He thinks I am kidding him. Ain’t that right, Jake?”

      And from cell thirteen Jake rapped back, “Don’t swallow it, Darrell. It’s a sure fairy story.”

      “Go on and tell me,” I rapped to Morrell.

      “That is why I waited for you to get real weak,” he continued. “Now you need it, and I am going to tell you. It’s up to you. If you have got the will you can do it. I’ve done it three times, and I know.”

      “Well, what is it?” I rapped eagerly.

      “The trick is to die in the jacket, to will yourself to die. I know you don’t get me yet, but wait. You know how you get numb in the jacket-how your arm or your leg goes to sleep. Now you can’t help that, but you can take it for the idea and improve on it. Don’t wait for your legs or anything to go to sleep. You lie on your back as comfortable as you can get, and you begin to use your will.

      “And this is the idea you must think to yourself, and that you must believe all the time you’re thinking it. If you don’t believe, then there’s nothing to it. The thing you must think and believe is that your body is one thing and your spirit is another thing. You are you, and your body is something else that don’t amount to shucks. Your body don’t count. You’re the boss. You don’t need any body. And thinking and believing all this you proceed to prove it by using your will. You make your body die.

      “You begin with the toes, one at a time. You make your toes die. You will them to die. And if you’ve got the belief and the will your toes will die. That is the big job-to start the dying. Once you’ve got the first toe dead, the rest is easy, for you don’t have to do any more believing. You know. Then you put all your will into making the rest of the body die. I tell you, Darrell, I know. I’ve done it three times.

      “Once you get the dying started, it goes right along. And the funny thing is that you are all there all the time. Because your toes are dead don’t make you in the least bit dead. By-and-by your legs are dead to the knees, and then to the thighs, and you are just the same as you always were. It is your body that is dropping out of the game a chunk at a time. And you are just you, the same you were before you began.”

      “And then what happens?” I queried.

      “Well, when your body is all dead, and you are all there yet, you just skin out and leave your body. And when you leave your body you leave the cell.

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