LITMIR.BIZ

      I was born as apartheid was dying. In South Africa, fervent national pride and multiculturalism were taking hold as the new national policy. I was born in America, my mother was born in Johannesburg, and my father in New York.

      My mother’s entire family still lives within twenty minutes of each other. They are middle- to upper-class coloureds—mixed race, not black. Although my mom involved herself in some of the political unrest (she proudly saved a newspaper clipping from 1970 that has a photograph prominently featuring a handwritten sign she made), my family was quiet and generally avoided the brunt of the conflict.

      My father was raised in New York and went to college in Philadelphia. In the year after his graduation, he went on a trip volunteering in Botswana. My mother was there, partying with some of her militant friends. Ostensibly, they were there collecting literature to distribute back home.

      “Your mother was inescapable,” my father told me. Not that she was ravishing, or enchanting, but that he simply couldn’t get away from her. “When I went back to Philadelphia, she called me. And she called me again. When I called her back, she asked if she could come to America to live with me.”

      My mother befriended people aggressively. She was extremely opinionated and often abrasive. I sometimes hated the rough manner in which she dealt with people. Her favorite words were four-lettered, and she liked to yell at waiters in restaurants and people in line at stores.

      My mother’s roots were deep and strong. Her relationships with others were resilient; she had friendships that persisted over decades, oceans, breakups. Her best friends were all former boyfriends.

      Most of her friends (and she had many) spoke of her offending them shortly after they met. One story my mother told often was when one of her best friends threatened to commit suicide after her boyfriend left her. She went to my mother for comfort, and my mother slapped her across the face, as hard as she could. Her friend’s face was bruised for a week. My mother used this story as an illustration of how to be a good friend.

      She had close bonds with the other black nurses at her job, with whom she could affect a West Philly accent to match the best of them. And she had a coterie of South African expats from our area, as well as some from Washington, D.C., and Boston, whom she sometimes invited to our house for dinner or to watch a soccer game. They called our house at all hours and begged my mother for medical advice in Afrikaans or Zulu. Their child had a fever, or their mother-in-law was acting crazy again—was it dementia, or just moods? Many of them lacked green cards and insurance. My mother was the reliable center of their ad hoc community.

      My father was a mathematics professor for many years before he was promoted to the head of the department at the college. He was flown around the country to give talks and make inflated speeches about their research. My mother migrated upward from nursing assistant to head nurse at the university hospital.

      I have never personally been a victim of violence in South Africa. I remember a neighbor who was stabbed when I was little—the neighbor knocking on my grandmother’s door late at night; the enamel bowl, with water turned pink and hazy, that my grandmother used to wash his wounds. My mother was the victim of a smash-and-grab in the hills around our vacation home. The assailant broke the car window and snatched her purse from her lap. She never drove alone again.

      But most of what I experience is secondhand, from my family and the news. Together, the stories and pictures constitute a vision of death and carnage that is overwhelming, incongruous to the plainspoken beauty of the country. I see no evidence of the horror, which is what makes it terrifying to me.

      This is the secret I have long held from my family: South Africa terrifies me. It always has. When I am there, I am often kept awake in bed at night, imagining which combination of failed locks, security doors, and alarms will allow a burglar inside, inviting disaster. I fear that we will be involved in one of the atrocities we learn of daily.

      After apartheid, crime in South Africa has been insidious and seemingly limitless. Citizens live behind locked doors, security gates, electric fencing. The more money a family has, the more advanced the methods of protection. I have seen the progression of defense methods in the years I have been visiting. When I was younger, every house, if it was large enough, had a crown of barbed wire atop its high security wall. Since then, the barbed wire has been exchanged for electric fencing. Single fortifications for each property are no longer enough; now many streets and neighborhoods are blocked off with turnstiles and patrolled twenty-four hours a day by hired guards.

      The security of my hometown in Pennsylvania was way past anything my South African family could imagine. The town was populated by stately old colonial mansions, most of them worth millions of dollars. When family members visited from South Africa, they would ask, where are the security fences? Our neighbor, an old widow with a stubborn streak, slept with the front door wide open through the night. Is she mad? my aunts and uncles would ask. She may have been, but in that town it barely raised an eyebrow.

      In winter, the houses were adorned by twinkling Christmas lights. My relatives asked if they could take pictures on our neighbors’ lawns. We spent hours driving around to find the brightest displays, in neighborhoods miles away from ours. They would never have done this at home, my relatives said, because people would steal the lights. Robbers would climb up on the fences and the roofs and cut them down, then sell them on the black market for the copper wiring.

      In South Africa, there was little rhyme or reason to the tragedies of daily life, but there was social order of an old-world type and magnitude. I didn’t respect her, my mother would often say, because I didn’t speak to her like a child should. But I wasn’t any ruder than my school friends, who treated their parents as older companions or siblings. This type of equality was at the root of my mother’s feelings of insecurity. In South Africa, elders were treated with extreme dignity that, in my eyes, bordered on the comical. My cousins never addressed their parents with pronouns face-to-face. Instead, even my middle-aged aunts and uncles with grown children of their own referred to my grandfather as “Da” or “Daddy” instead of “you.” Thus, a casual request turned into an awkward and foreign-sounding statement, as they were forced to say, “Can Daddy please pass the salt?” I could never imagine such a sentence falling from my American lips.

      One of my school friends called both her parents by their first names. My mother found her so novel and strange that she actually liked her. She called this friend her favorite, with heavy sarcasm. Whenever I spoke my friend’s name, my mother would chuckle and shake her head, as if delighted at the thought that this girl actually existed.

      Fear of flying is most often an indirect combination of one or more other phobias related to air travel, such as claustrophobia (a fear of enclosed spaces), acrophobia (a fear of heights), or agoraphobia (especially the type that has to do with having a panic attack in a place you can’t escape from). Flight anxiety can also be linked to one’s feelings about the destination. It is a symptom rather than a disease, and different causes may spur anxiety in different individuals.

      There are many

Скачать книгу