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Unlocking the Bible. David Pawson
Читать онлайн.Название Unlocking the Bible
Год выпуска 0
isbn 9780007378920
Автор произведения David Pawson
Издательство HarperCollins
THE VALLEY OF ‘SCORPIONS’
The next time the people tested God and failed came after a magnificent victory over the Canaanite king of Arad.
They made their way back down into the deep valley of Arovar, also known as the ‘valley of the scorpions’. It is just below Mount Hor and is well known for its scorpion and snake population. Once again the Israelites grumbled against God, returning to the theme of the poor diet, saying they would prefer to return to Egypt rather than remain in the desert.
This time God punished them by sending snakes so that many were bitten and died. Realizing their sin, they asked Moses to intercede for them. God did not stop the snakes, but he sent a cure for the snakebites. Moses set up a copper snake on a pole on the top of the mountain looking over the valley. If anyone was bitten by a snake, they could look at that copper snake on the pole and would not die. All they needed was faith to believe it would work.
PLAIN OF MOAB
The third and final crisis came when they got to the plains of Moab. They achieved a number of victories along the way. They wanted to use a main route through Edom. Their request was denied, despite their historical links (Edom was descended from Esau, Jacob’s brother). A battle ensued and God gave them victory over Edom and Moab, so they were feeling confident. They camped by the Jordan looking across to the Promised Land.
But there was opposition to their advance on Canaan. The people of Ammon and Moab, owning land bordering the Promised Land, decided to disrupt their plans and hired a soothsayer from Syria to achieve their aim.
This soothsayer from Damascus was named Balaam. He had built a reputation for seeing the defeats of the armies he had cursed. But he had never been asked to curse Israel, for, as he actually explained to those who hired him, he could only say what God gave him to say! It was customary for a soothsayer to curse the opposition prior to a battle and so Balaam was asked to pronounce ill words upon the Israelites. His motive was purely the fee he would be paid. However, he proved to be unable to utter curses against Israel and ended up blessing her instead. He was unable to help himself!
Balaam announces that God will bless and multiply Israel – a prediction about King David and the son of David. So we have an amazing account of a non-believer prophesying a blessing upon Israel.
The account also tells the extraordinary story of the talking ass who refuses to advance when he sees an angel in his path. After Balaam beats the ass for refusing to move, the ass finally tells him why he is not moving! (Those who question whether this took place forget that animals can be possessed by evil spirits and good spirits. The serpent in the Garden of Eden and Jesus sending demons into the pigs are two biblical examples.) The message is clear: the animal has more sense than Balaam!
It is a sad story because of the sequel. Balaam finally realized how to obtain money from the kings of Ammon and Moab. He told them to forget about cursing but instead to send some of their pretty girls into the camp to seduce the Israelites. As this was prohibited by the law, most of the illicit sex took place outside the camp. But one man, Zimri, had the affront to bring a girl to the very door of the tabernacle.
Seeing this awful act, a man named Phinehas pinned the couple to the ground with a spear. Thereafter he was given a perpetual priesthood for himself and his family. He was the only man to defend God’s house against what was happening in God’s sight. The judgement may seem harsh, but remember that the Israelites were heading for the Promised Land. One of the worst features they would find there would be immorality. There were fertility goddesses, occult statues and phallic symbols, and all kinds of licentious behaviour. They needed to realize that such things were abominations before God.
What can we learn from Numbers?
Numbers was written for the Jews in order that later generations might learn to fear God. It was, therefore, written for Christians too, so that we might learn from their failures. We have seen already how Paul told the Corinthians that these events were recorded as ‘examples’, warning us not to live as the Israelites did. We can also fail to arrive, just as they did. The Bible is a mirror in which we see ourselves, according to James. We can live and die in the wilderness; we can look back on the ‘pleasures of sin’ but be unable to look forward to ‘God’s rest’ in the Promised Land.
We can learn more about the character of God from Numbers, and the twin themes of kindness and sternness are taken up again at various times in the New Testament, in Romans, Hebrews, Jude and 2 Peter.
Jude also mentions both Korah and Balaam. Grumbling was as big a problem in the early Church as it was in Israel. When people grumble and complain it is called a ‘bitter root’ which can grow inside a fellowship and cause trouble.
In the New Testament we are reminded that we are names, not numbers. Even the hairs of our head are numbered. Our names are in the ‘book of life’, but there is also evidence that our names can be erased.
What Numbers says about God
In Numbers we are told very clearly that there are two sides to God’s character. The apostle Paul draws them out when he says, ‘Consider then the kindness and sternness of God…’
1 On the one hand we see his provision of food, drink, clothes and shoes. We see God providing his people with protection from their enemies, greater than them in size and number. We see his preservation of the nation despite their sinfulness.
2 On the other hand we see his justice. He is faithful to his covenant promises, punishing the people when they sin. This involves discipline, and ultimately disinheritance if they refuse to go on and follow his will.
We deal with the same God. He is holy and we must fear him.
What Numbers says about Jesus
1 As Israel went through the wilderness, so Jesus spent 40 days in the wilderness being tempted.
2 John 3:16 is well known, but the verse before it less so: ‘…as Moses lifted up the serpent in the wilderness, so must the son of man be lifted up.’
3 John also asserts that Jesus is the ‘manna’, the ‘bread from heaven’.
4 Astonishingly, the apostle Paul speaks of the water being struck from the rock in the wilderness, suggesting that the rock was none other than Christ.
5 Hebrews says that if the ashes of a heifer could bring forgiveness, how much more will the blood of Christ achieve the same thing.
6 Perhaps the most amazing thing is that Balaam, the false prophet, actually made a true prophecy about Jesus! ‘I see him, but not now; I behold him, but not near. A star will come out of Jacob; a sceptre will rise out of Israel.’ From that time on, every devout Jew looked for the star of the king to come, and that is what led the wise men to Bethlehem.
Blessings of fellowship with God
Perhaps the best-known verse in Numbers is 6:24: ‘The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face towards you and give you peace.’
This was the blessing that God gave Aaron to give to the people when they set off from camp on the next part of their journey. It has every mark of direct inspiration from God because it is mathematically perfect. Whenever God speaks, his language is mathematically perfect. In the Hebrew there are three lines in the blessing:
The LORD bless you and keep you
The LORD make his face shine upon you and be gracious to you
The LORD turn his face towards you and give you peace
In the Hebrew, there are 3 words in the first sentence, 5 in the second, and 7 in the third. There are 15 letters in the first, 20 in the second, and 25 in the third. There are 12 syllables in the first, 14 in the second, and 16 in the third. If you take the word ‘LORD’ out, you are left with 12 Hebrew words. We are left with the Lord and the 12 tribes of Israel! It is mathematically perfect. Even in English