LITMIR.BIZ

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the horizon, and revealed itself. He understood the silent warning. He realized his own utter helplessness. Only Défago, as a symbol of a distant civilization where man was master, stood between him and a pitiless death by exhaustion and starvation.

      It was thrilling to him, therefore, to watch Défago turn over the canoe upon the shore, pack the paddles carefully underneath, and then proceed to “blaze” the spruce stems for some distance on either side of an almost invisible trail, with the careless remark thrown in, “Say, Simpson, if anything happens to me, you’ll find the canoe all correc’ by these marks; – then strike doo west into the sun to hit the home camp agin, see?”

      It was the most natural thing in the world to say, and he said it without any noticeable inflexion of the voice, only it happened to express the youth’s emotions at the moment with an utterance that was symbolic of the situation and of his own helplessness as a factor in it. He was alone with Défago in a primitive world: that was all. The canoe, another symbol of man’s ascendancy, was now to be left behind. Those small yellow patches, made on the trees by the axe, were the only indications of its hiding place.

      Meanwhile, shouldering the packs between them, each man carrying his own rifle, they followed the slender trail over rocks and fallen trunks and across half-frozen swamps; skirting numerous lakes that fairly gemmed the forest, their borders fringed with mist; and towards five o’clock found themselves suddenly on the edge of the woods, looking out across a large sheet of water in front of them, dotted with pine-clad islands of all describable shapes and sizes.

      “Fifty Island Water,” announced Défago wearily, “and the sun jest goin’ to dip his bald old head into it!” he added, with unconscious poetry; and immediately they set about pitching camp for the night.

      In a very few minutes, under those skilful hands that never made a movement too much or a movement too little, the silk tent stood taut and cozy, the beds of balsam boughs ready laid, and a brisk cooking fire burned with the minimum of smoke. While the young Scotchman cleaned the fish they had caught trolling behind the canoe, Défago “guessed” he would “jest as soon” take a turn through the Bush for indications of moose. “May come across a trunk where they bin and rubbed horns,” he said, as he moved off, “or feedin’ on the last of the maple leaves” – and he was gone.

      His small figure melted away like a shadow in the dusk, while Simpson noted with a kind of admiration how easily the forest absorbed him into herself. A few steps, it seemed, and he was no longer visible.

      Yet there was little underbrush hereabouts; the trees stood somewhat apart, well spaced; and in the clearings grew silver birch and maple, spearlike and slender, against the immense stems of spruce and hemlock. But for occasional prostrate monsters, and the boulders of grey rock that thrust uncouth shoulders here and there out of the ground, it might well have been a bit of park in the Old Country. Almost, one might have seen in it the hand of man. A little to the right, however, began the great burnt section, miles in extent, proclaiming its real character – brulé, as it is called, where the fires of the previous year had raged for weeks, and the blackened stumps now rose gaunt and ugly, bereft of branches, like gigantic match heads stuck into the ground, savage and desolate beyond words. The perfume of charcoal and rain-soaked ashes still hung faintly about it.

      The dusk rapidly deepened; the glades grew dark; the crackling of the fire and the wash of little waves along the rocky lake shore were the only sounds audible. The wind had dropped with the sun, and in all that vast world of branches nothing stirred. Any moment, it seemed, the woodland gods, who are to be worshipped in silence and loneliness, might stretch their mighty and terrific outlines among the trees. In front, through doorways pillared by huge straight stems, lay the stretch of Fifty Island Water, a crescent-shaped lake some fifteen miles from tip to tip, and perhaps five miles across where they were camped. A sky of rose and saffron, more clear than any atmosphere Simpson had ever known, still dropped its pale streaming fires across the waves, where the islands – a hundred, surely, rather than fifty – floated like the fairy barques of some enchanted fleet. Fringed with pines, whose crests fingered most delicately the sky, they almost seemed to move upwards as the light faded – about to weigh anchor and navigate the pathways of the heavens instead of the currents of their native and desolate lake.

      And strips of colored cloud, like flaunting pennons, signaled their departure to the stars…

      The beauty of the scene was strangely uplifting. Simpson smoked the fish and burnt his fingers into the bargain in his efforts to enjoy it and at the same time tend the frying pan and the fire. Yet, ever at the back of his thoughts, lay that other aspect of the wilderness: the indifference to human life, the merciless spirit of desolation which took no note of man. The sense of his utter loneliness, now that even Défago had gone, came close as he looked about him and listened for the sound of his companion’s returning footsteps.

      There was pleasure in the sensation, yet with it a perfectly comprehensible alarm. And instinctively the thought stirred in him: “What should I – could I, do – if anything happened and he did not come back —?”

      They enjoyed their well-earned supper, eating untold quantities of fish, and drinking unmilked tea strong enough to kill men who had not covered thirty miles of hard “going,” eating little on the way. And when it was over, they smoked and told stories round the blazing fire, laughing, stretching weary limbs, and discussing plans for the morrow. Défago was in excellent spirits, though disappointed at having no signs of moose to report. But it was dark and he had not gone far. The brulé, too, was bad. His clothes and hands were smeared with charcoal. Simpson, watching him, realized with renewed vividness their position – alone together in the wilderness.

      “Défago,” he said presently, “these woods, you know, are a bit too big to feel quite at home in – to feel comfortable in, I mean!.. Eh?” He merely gave expression to the mood of the moment; he was hardly prepared for the earnestness, the solemnity even, with which the guide took him up.

      “You’ve hit it right, Simpson, boss,” he replied, fixing his searching brown eyes on his face, “and that’s the truth, sure. There’s no end to ‘em – no end at all.” Then he added in a lowered tone as if to himself, “There’s lots found out that, and gone plumb to pieces!”

      But the man’s gravity of manner was not quite to the other’s liking; it was a little too suggestive for this scenery and setting; he was sorry he had broached the subject. He remembered suddenly how his uncle had told him that men were sometimes stricken with a strange fever of the wilderness, when the seduction of the uninhabited wastes caught them so fiercely that they went forth, half fascinated, half deluded, to their death. And he had a shrewd idea that his companion held something in sympathy with that queer type. He led the conversation on to other topics, on to Hank and the doctor, for instance, and the natural rivalry as to who should get the first sight of moose.

      “If they went doo west,” observed Défago carelessly, “there’s sixty miles between us now – with ole Punk at halfway house eatin’ himself full to bustin’ with fish and coffee.” They laughed together over the picture. But the casual mention of those sixty miles again made Simpson realize the prodigious scale of this land where they hunted; sixty miles was a mere step; two hundred little more than a step. Stories of lost hunters rose persistently before his memory. The passion and mystery of homeless and wandering men, seduced by the beauty of great forests, swept his soul in a way too vivid to be quite pleasant. He wondered vaguely whether it was the mood of his companion that invited the unwelcome suggestion with such persistence.

      “Sing us a song, Défago, if you’re not too tired,” he asked; “one of those old voyageur songs you sang the other night.” He handed his tobacco pouch to the guide and then filled his own pipe, while the Canadian, nothing loth, sent his light voice across the lake in one of those plaintive, almost melancholy chanties with which lumbermen and trappers lessen the burden of their labor. There was an appealing and romantic flavor about it, something that recalled the atmosphere of the old pioneer days when Indians and wilderness were leagued together, battles frequent, and the Old Country farther off than it is today. The sound traveled pleasantly over the water, but the forest at their backs seemed to swallow it down with a single gulp that permitted neither echo nor resonance.

      It

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