Maidan in Asia. Kazakhs and Arabs - Almaz Braev

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      The Sun of the Nomads

      In chemistry, there is a concept of catalysts. These substances are added to the mixture so that a quick reaction occurs. The former nomads of the Maghreb might have seemed like radicals to someone in 2010. If you look at natural nomads in general, they don’t care. They are not interested in any idea. In this sense, all nomads, including former nomads who grazed cattle or drove camels in the last generation, are great conservatives. They look more at the sun and the weather; they are interested in comfort for livestock, if I may say so because economic well-being has depended on cattle alone for a thousand years. Cattle are the fate of nomads. If there are more cattle, there will be more authority. This means that the nomads will have many children, and no neighboring tribe will dare to attack.

      But what kind of cattle are we talking about? All the world’s nomads have been exposed to urbanization for half a century. In Egypt in 2011, something happened: the population was outraged by the rule of the progressive president Mubarak. This is despite the fact that Egypt’s economy was almost the best due to the tourism business and thanks to the income from the Suez Canal. A fifth of the population lives in rural areas, and these people have been farming for five thousand years. But it is these people who hunt crocodiles and start nurseries. The population of Egypt has grown by seventy million; that is, it has tripled in number. This is the highest increase among African countries in those years. That’s what Nasser’s action and the nationalization of the Suez Canal means! Huge revenues went to the state treasury. No sun and astronomy are needed to have high wheat yields. The tides of the Nile also moved to tenth place, although the entire population of Egypt has depended on this great river for a thousand years. It was at the expense of this population that radical urbanization took place. Thus, the Suez Canal became the main sun of Egypt. The Suez Canal became that new sun and wind that interested all the nomads before and after. Stop! What kind of nomads can there be in Egypt? Aren’t the Arabs nomads? The indigenous population of Egypt is Copts, and now they make up several percent of the total population. What does it mean? Does this mean that nomads will remain nomads, even if they have been sitting in one place for several centuries?

      Was there an orange uprising in Iran in 2010? No. It wasn’t because the Persians were not nomads. Were there Maydans in Central Asia? In Central Asia? No, it wasn’t. Cotton is harvested in Central Asia. Highlanders live in Afghanistan. (Mountaineers also live in Kyrgyzstan, but they are sharply urbanized, so there have been several coups. Afghans can be said to be non-urbanized mountaineers; therefore, they are not interested in human rights. Only in Kazakhstan, in January 2022, there was an orange demonstration against the autocratic regime. But why is it so late? Why not simultaneously with the Arabs? After all, Arabs and Kazakhs are Sunni nomads).

      In 1937, there were 80 million people in Japan. In 2010, 110 million. In 1956, 25 million Egyptians lived in Egypt. Now, there are more than 100 million. What happened to the Egyptians? What has replaced the hot desert sun for them? As I said, revenues from the Suez Canal dramatically increased the birth rate. The Suez Canal is the sun of Egypt at that time! Any improvement in conditions immediately increases the capacity of life. Why are traditional people born and live? They want to live! All the traditional peoples (the Zerefs in Revkon) have a huge life force because all the traditional peoples lived in extreme conditions. To survive, they had to fight for a thousand years: with nature, then with hunger, with aggressive neighbors, that is, also with mediated nature, because the people of the enemy tribe lived in exactly the same conditions. Those who have more population, especially nomads, are physically stronger. (That is, it turns out: do the Zerefs still live in the Middle Ages? Yes, in the subconscious, the Zerefs live in the Middle Ages. At the level of reflexes, they are forced by tradition to live “according to the precepts of their ancestors.” All Zerefs have a cult of ancestors and old people. Sometimes it’s good. Sometimes it doesn’t look good.) Any change in conditions towards comfort and the traditional population literally gushes with population growth. And why do such people gush with children? To defeat the neighbors and take away their territory. This is medieval informal law, the right of the strong. No one will allow aggressive Zerefs to attack their neighbors in modern conditions. However, local conflicts arise in different places for the same reason: overpopulation. Today, Asia and Africa are showing tremendous population growth. Then, these people migrate to Europe and America. Not all of them; this is a certain rural contingent with no place among his people or tribe because all the places are already occupied.

      Chapter 3

      Madness before the war

      War is the main occupation of the tribal world. (Don’t take them word for peace and friendliness, especially today, when all the Zerefs of the world are under the anesthesia of democracy. The Zerefs are not Democrats at all. When there is a lot of food on the table, a plentiful feast, you can brag about anything and fraternize. But the crisis should always come. Warlike genes immediately wake up at that time. And then the brother is looking for a blood brother to take goods away from other people).

      Which is interesting.

      All peoples at the stage of tribal division are small in number before the arrival of various “colonizers”. These white men just brought innovations, thereby increasing the capacity of life to the local clans.

      And now, let’s think about why. A hint is that they are still proud and belligerent. After being captured by the colonizers, tribal peoples began to multiply in number because all the so-called civilizers brought the same catalysts. But which ones? There are good and bad catalysts. First, the bad ones, then the good ones: if the civilizers practice different kinds of genocide, for example, racial genocide. At first, it may be bad, as in the African colonies (but today, the positive aspects of colonization of Africa are also visible paradoxically), If the Zerefs are, of course, able to learn new skills. If they are not capable, and in addition, if the culturtragers are Protestant Calvinists, then nothing would help the tribal peoples. The mismatch of poles and potentials leads at first to deplorable results, even to genocide, as happened with the American Indians.

      Modern financial fascists have learned to use so-called nationalism, or even more precisely, the local emancipation of such peoples. They see that such people like to show off. They like to dominate, to be the elite. And who doesn’t want to be an elite? When all the benefits bring you. When any autocrat turns into a local dictator, it is precise to show because the Zerefs have no semitones: either you are at the top or the bottom, and there is no one in the middle. If a catalyst is added to such reflexes, all such people will go crazy. All the people will start shouting about some democracy, which they have never seen with all their ancestors combined because all Zerefs want to be at the top according to the laws of traditional reflection. (Here, they like to talk about primitive democracy and confuse this primitive democracy with trade democracy, when all the ancestors of traders traded, but from other people, everything was decided at the tribal council during the war with neighbors. These are two different democracies. For primitive democracy, war is needed, any force majeure; for commercial democracy, income and profit are needed). It means whoever fought for a thousand years will fight for another thousand years with a “democratic” frenzy. Thus, every Zeref will destroy his people to climb over the corpses to the top of power. The more insignificant the candidate, the less time he needs to be happy at the top; even five minutes is enough. And the democratic catalyst is just pouring this very thought into the crowd – you all are a person! Everyone can. It means everyone can be president. And what is needed for this? It would be best to lay, then trade in the people’s interests to breathe fame for five minutes and maybe money, more money. All Zerefs are violent radicals. So, the lies will be the wildest and most cynical here.

      The term flotagia appeared in revcon (a neologism from two words flotation and Refag to understand this process. Refags are people with market self-reflection).

      In the first stage, financial fascists support

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