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assume that, as they had all traveled to the UK to study in a private language school, there was perhaps a degree of similarity in their social or material resource backgrounds. However, over the course of the study, some variation emerged in their attitudes towards the self-narration and self-disclosure that ethnographic diaries require. Typical of similar studies, some were more comfortable with the idea and identity of “being a writer” than others (Elliott, 1997), and thus the diarists differed in what they were willing and able to articulate, and how far they were prepared to do this in the diaries’ written format (Hall, 2008). This had implications for the length and comprehensiveness of data that different diarists contributed to the research, and, consequently, for the extent to which any particular individual’s “voice” emerged during the analysis of the diary data. This was not unexpected, however, and any unevenness in participant voice in the diaries was to a large extent ameliorated by the triangulation of different data sets (e.g., the project’s interviews), these differing modes of expression enabling those reluctant to engage in writing, or who required further prompting in order to report their experience and perceptions, to do so more fully.

      Meanwhile, some of the study’s participants recorded their experiences and perspectives as soon as their lessons had finished, some noted them some time later on the same day, and some documented them the following day. Typical of many diary studies, this variation had potential implications for recall and participants’ emotional engagement with what they discussed. Hall (2008), for example, outlines how, following a particularly negative diary entry, a participant clarified in a later commentary that they no longer felt that way about the event described. Although during data analysis, I needed to proceed on the basis that participants told the truth, or what they saw as the truth at the time of writing (ibid.), there was the possibility that the diarists might, whether deliberately or not, have misled, evaded, lied or “put up fronts” (Fine, 1993, p. 271). Overall, therefore, my diary data needed to be treated with a degree of caution or even “suspicion” (ibid.).

      Consequently, when analyzing the diary data, I had to some extent to “distrust” it. This involved the recognition that the data was partial; it was at times contradictory and recorded participants’ many and multiple “truths”; it included elements that were irrelevant to the study’s aims; and some diarists’ voices appeared within it more strongly than others’. Yet in the context of an ethnographic study, this variation within and between data was not a weakness – similar data does not necessarily equate to reliability when dealing with participants’ insider understandings of their own experiences (see also Mackrill, 2008). All research, even that claiming to be “scientific,” is “context bound and speak[s] to certain people, times and circumstances” (Plummer, 1983, p. 14).

      Thus, what was important for my study, as with all projects, was that the processes of data analysis and interpretation were transparent, that is, that I was clear about the reasons for the decisions I made about data collection and analysis, and their implications (as outlined in this chapter). Furthermore, it was also important to make this explicit when the findings of the project were disseminated through presentation and publication. Indeed, the key paper resulting from this project, Hall (2008), focuses only on such methodological issues.

      Concluding Comments

      Language teaching and learning is such a broad field that the possibilities for research and researchers are seemingly endless, both in terms of what might be focused on (for example, from corrective feedback to learner identity, and from testing and assessment to teacher beliefs), and what research methodology might be adopted (for example, qualitative or quantitative, longitudinal or cross-sectional). Yet publications in our field typically (and quite reasonably) focus on the findings and (sometimes) implications of research to a far greater extent than they address the methodological processes and decisions researchers engage in. In many papers, while some reference is made to the limitations of a study, the detailed decisions and even compromises that researchers make in order to be able to proceed in as rigorous a way as possible are generally omitted (not least for reasons of word count in a journal article or book chapter!). This chapter therefore sets out to address this gap, documenting in detail the reasons why I set out to undertake a particular research investigation, the principles that underpinned my broad approach to the project, the subsequent methodological possibilities which presented themselves, and, consequently, the decisions taken to pursue the investigation in practice.

      The initial impetus for the project emerged first from my own classroom experiences and the puzzles I was encountering when I reflected on the degree of unpredictability in my own classes. Reading relevant literature in the field provided a coherent conceptual framework for my questions, focusing my thinking on language classrooms as complex and, at times, messy and confusing social environments, each with their own social norms of behavior and acceptable actions and reactions. From here, it was a short step to wishing to find out how this conception might play out in practice, by investigating how a particular classroom was “socially constructed.”

      However, putting the principles of ethnography into practice was, and is, challenging. My decision to develop ethnographic diaries offered both methodological and theoretical flexibility – the diaries could be used alongside other research tools, such as interviews, to provide deeper understanding of the classroom through the systematic and transparent analysis and interpretation of the resultant data. Yet the decisions made when planning and implementing the ethnographic diary research carried significant implications for the data and, ultimately, the findings of the project. Even though at 4 weeks long, the project was not particularly long in terms of ethnographic approaches, it required significant participant commitment, and both the design of the project and the diaries and the way in which this was communicated and developed with participants was central to the resultant data, both in terms of its quantity and quality. Meanwhile, the participants contributed to the project with differing degrees of openness, reflectivity, and/or forgetfulness. Subsequent data analysis and interpretation thus needed to recognize the central role of myself as the researcher and the research methodology, making this transparent when disseminating the findings (Hall, 2008).

      Despite these challenges, however, this ethnographic diary study offered a way of undertaking research that was truly participatory. It provided participants with a more evident sense of control within the research process, and was a “space” for teachers and learners to reveal their own perspectives on their classroom. In spite of the demands on their time and energy, the participants potentially benefited from engaging in the study and reflecting upon their own actions and contexts, becoming, to some extent, co-researchers in the research project. Thus, although the use of diaries in general, and ethnographic diaries in particular, is currently relatively rare within language teaching and learning research, more studies, particularly those that document transparently the ways in which the researcher “is the primary research instrument,” would be a valuable addition to our understanding

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