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Preserving Ethnicity through Religion in America explores the factors that may lead to greater success in ethnic preservation. Pyong Gap Min compares Indian Americans and Korean Americans, two of the most significant ethnic groups in New York, and examines the different ways in which they preserve their ethnicity through their faith. Does someone feel more “Indian” because they practice Hinduism? Does membership in a Korean Protestant church aid in maintaining ties to Korean culture?Pushing beyond sociological research on religion and ethnicity which has tended to focus on whites or on a single immigrant group or on a single generation, Min also takes actual religious practice and theology seriously, rather than gauging religiosity based primarily on belonging to a congregation. Fascinating and provocative voices of informants from two generations combine with telephone survey data to help readers understand overall patterns of religious practices for each group under consideration. Preserving Ethnicity through Religion in America is remarkable in its scope, its theoretical significance, and its methodological sophistication.

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A history of Catholic social thought Many Americans assume that the Catholic Church is inherently conservative, based on its stances on abortion, contraception, and divorce. Yet there is a longstanding tradition of progressive Catholic movements in the United States that have addressed a variety of issues from labor, war, immigration, and environmental protection, to human rights, women’s rights, exploitive development practices, and bellicose foreign policies. These Catholic social movements have helped to shift the Church from an institution that had historically supported incumbent governments and political elites to a Church that has increasingly sided with the vulnerable and oppressed. This book provides a concise history of progressively oriented Catholic Social Thought, which conveys the Catholic Church’s position on a variety of social justice concerns. Sharon Erickson Nepstad introduces key papal encyclicals and other church documents, showing how lay Catholics in the United States have put these ideas into practice through a creative and sometimes provocative political engagement. Nepstad also explores how these progressive movements have pressured the religious hierarchy to respond to pressing social issues, such as women’s ordination, conscription, and the morality of nuclear deterrence policies. Catholic Social Activism vividly depicts how these progressive movements have helped to shape the religious landscape of the United States, and how they have provoked controversy and debate among Catholics and non-Catholics alike.

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Sufism is typically thought of as the mystical side of Islam. In recent years, it has been held up as a supposedly peaceful alternative to the spread of forms of Islam associated with violence, an embodiment of democratic ideals of tolerance and pluralism. Are Sufis in fact as otherworldy and apolitical as this stereotype suggests? Modern Sufis and the State brings together a range of scholars, including anthropologists, historians, and religious-studies specialists, to challenge common assumptions that are made about Sufism today. Focusing on India and Pakistan within a broader global context, this book provides locally grounded accounts of how Sufis in South Asia have engaged in politics from the colonial period to the present. Contributors foreground the effects and unintended consequences of efforts to link Sufism with the spread of democracy and consider what roles scholars and governments have played in the making of twenty-first-century Sufism. They critique the belief that Salafism and Sufism are antithetical, offering nuanced analyses of the diversity, multivalence, and local embeddedness of Sufi political engagements and self-representations in Pakistan and India. Essays question the portrayal of Sufi shrines as sites of toleration, peace, and harmony, exploring cases of tension and conflict. A wide-ranging interdisciplinary collection, Modern Sufis and the State is a timely call to think critically about the role of public discourse in shaping perceptions of Sufism.

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Цель данной монографии – выявить специфику каллиграфии как феномена современной культуры. Компаративный анализ позволил проследить историческое развитие основных коммуникативных стереотипов, связанных с каллиграфией, показать ее роль в различных национальных культурах, систематизировать современные интерпретации каллиграфии. Изучена специфика каллиграфии в «обществе высоких технологий»: показано ее значение в профессиональной (включая дипломатию) и досуговой областях повседневной жизни. Исследована деятельность уникальных центров изучения и обучения каллиграфии – интерактивных музеев, созданных в XXI в. на Востоке (Китай) и на Западе (Россия). В монографии автором предложена модель комплексного междисциплинарного подхода к феномену каллиграфии, обоснована перспективность его изучения в качестве гибкого механизма трансляции культурного наследия, сочетающего инновационные методы создания образов с развитием физической и ментальной активности субъекта (личности). Издание предназначено для широкого круга специалистов в области теории и истории культуры, межкультурной коммуникации, культурологии, искусствоведения, культурной антропологии, педагогики, психологии, а также всех, интересующихся данной тематикой.

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«Орлиное гнездо» – цикл из 10 лекций, прочитанных Джоном Рёскиным студентам Оксфорда в 1872 году. В этом цикле Джон Рёскин рассказывает о взаимодействии науки и искусства, влиянии изучения анатомии на работы известных художников и важности бескорыстного творчества. Рёскин определяет и разбирает три великие сферы деятельности человечества, выдвинутые им предположения поразительны и сегодня. Несмотря на сложность затрагиваемых тем, Джон Рёскин, будучи гениальным педагогом, излагает предмет просто и доступно, ведь его целью было привить интерес к искусству у молодых людей его эпохи. Более ста лет сборник был недоступен широкому кругу читателей, и теперь у каждого есть возможность приобщиться к трудам великого теоретика искусства. © Storysidе

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A new, fully revised edition of this bestselling textbook in linguistic anthropology, updated to address the impacts of globalization, pandemics, and other contemporary socio-economic issues in the study of language Living Language: An Introduction to Linguistic Anthropology has introduced thousands of students to the engaging and compelling field of linguistic anthropology. Now in a new, fully updated and revised third edition, this bestselling textbook provides a student-friendly exploration of language as a social and cultural practice. Covering both theory and real-world practice, this clear and highly accessible textbook examines the relationship between language and social context while highlighting the advantages of an ethnographic approach to the study of language. The third edition includes a timely new chapter that investigates how technologies such as social media and online meetings have changed language. The new edition also considers the impact of the COVID-19 pandemic on linguistic practices, ensuring that this text will be a valuable resource for students for years to come. This insightful text: Offers an engaging introduction to the field of linguistic anthropology Features all-new material covering contemporary technologies and global developments Explains how language use is studied as a form of social action Covers nonverbal and multimodal communication, language acquisition and socialization, the relationship between language and thought, and language endangerment and revitalization Explores various forms of linguistic and social communities, and discusses social and linguistic differentiation and inequality along racial, ethnic, and gender dimensions Requiring no prior knowledge in linguistics or anthropology, Living Language: An Introduction to Linguistic Anthropology , Third Edition, is the perfect textbook for undergraduate and graduate courses in introductory linguistic anthropology as well as related courses in sociolinguistics, sociology, and communication.