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Why should feminists care about Christianity? Why should Christians care about feminism? In Feminism and Christianity Riswold presents a collection of concise answers to basic questions like these in order to generate discussion about how the two can challenge each other and can even work together in the twenty-first century. Situated firmly in the third wave of feminist activism and scholarship as well as in contemporary Christian theology, Riswold addresses issues such as race, class, gender, and sexuality with an affirmation of tradition alongside a push for change. This book is an opportunity for Christians to gain a fuller understanding of feminism, moving beyond stereotypes and assumptions and into history and contemporary society. Simultaneously this book is an opportunity for feminists to understand the ongoing relevance of a religion whose social power and core commitments can contribute to a vision of a just human community.

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"By them we have been carried away out of our own land, as into a Babylonian captivity, and despoiled of all our precious possessions." Martin Luther, 1520
"Their goal is our deracination, which is 'detachment from one's background (as from homeland, customs, traditions).' Thus women and other Elemental creatures on this planet are rendered homeless, cut off from knowledge of our Race's customs and traditions." Mary Daly, 1984
What is this land, this world of which these two theologians are speaking? Why do the two statements above sound similar in the authors' longing for a true home, for our own land? And who is this «them» who carries us away and cuts us off? Could it be possible that Martin Luther and Mary Daly, different in almost every way, are saying something similar? Why do these key figures in the Christian theological tradition, who come from different times, places, and politics, engage in such a parallel task? How is this possible? This book examines a series of surprising parallels between two key reforming figures in the Christian theological tradition and suggests that the two are in fact engaged in the same task: political theology. Applying a new label to familiar theologians enables readers to see both of them as well as their reformations in a new light. The sixteenth-century Reformation and second wave feminism are viewed through the pioneering work of Luther and Daly here to further establish the political content and consequence of these theologians.

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"In order to adequately address the issues of atonement and christology, we must understand how it is that we think about the relationship between God and the human being. The way in which we understand and interpret the life and death of Jesus and his role within that relationship then impacts our theology of the sacraments, particularly the eucharist. "Further, the questions continue to confront and be confronted by my inescapable identity as a Lutheran Christian. I use the term 'inescapable' because I find myself working from and with theologies and theologians that are unabashedly critical of patriarchal religious doctrine and paternal theological construction, yet I cannot be convinced that the tradition which formed me is irretrievable or irrelevant. . . . "I am seeking to use Luther as one of my sources, but I am working to reinterpret him and offer a more adequate constructive alternative that embodies what is useable in his tradition. I find the potential for a liberating message within Christian theology, and I find a critical theological resource in Luther." –from the Introduction

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