Аннотация

An Historical View of the English Government traces the development of the “great outlines of the English constitution”—the history of institutions of English liberty from Saxon antiquity to the revolution settlement of 1689. Millar demonstrates serious concern for the maintenance of liberties achieved through revolution and maintains that the manners of a commercial nation, while particularly suited to personal and political liberty, are not such as to secure liberty forever.John Millar (1735–1801) attended Adam Smith’s lectures at the University of Glasgow and later became a distinguished professor of law there.Mark Salber Phillips is Professor of History at Carleton University in Ottawa.Dale R. Smith completed his doctorate in history at the University of British Columbia. Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

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The works found in Essays on Church, State, and Politics, which originated as disputations, theses, and pamphlets, were direct interventions in the unresolved issue of the political role of religion in Brandenburg-Prussia, a state in which a Calvinist dynasty ruled over a largely Lutheran population and nobility as well as a significant Catholic minority.Christian Thomasius (1655–1728) was a German philosopher and legal theorist.Ian Hunter is Australian Professorial Fellow at the Centre for the History of European Discourses, University of Queensland, Australia.Thomas Ahnert is a Senior Lecturer in History at the University of Edinburgh.Frank Grunert is Scientific Collaborator at the Institut für Deutsche Philologie, Ludwig-Maximilians Universität, Munich.Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

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An Elegant and Learned Discourse of the Light of Nature is a concerted effort at intellectual mediation in the deep religious dispute of the English civil war in the seventeenth century. On one side was the antinomian assertion of extreme Calvinists that the elect were redeemed by God’s free grace and thereby free from ordinary moral obligations. Opposite to that was the Arminian rejection of predestination and assertion that Christ died for all, not just for the elect.Robert A. Greene is Professor of English at the University of Massachusetts at Boston.Hugh MacCallum was Professor Emeritus of English at the University of Toronto. Please note: This title is available as an ebook for purchase on Amazon and Barnes and Noble.

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In this new, dual-language edition, Hutcheson’s Latin Philosophiae Moralis Institutio Compendiaria is presented on facing pages with its English translation, A Short Introduction to Moral Philosophy, together with all the relevant alterations of the 1745 edition relating to the 1742 edition of the Institutio, including all the omissions and additions by the translator in the Short Introduction.Francis Hutcheson (1694–1746) was educated at the University of Glasgow, where he assumed the chair of moral philosophy in 1729.Luigi Turco is Professor of Philosophy at the University of Bologna. Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

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Until the publication of this Liberty Fund edition, all but one of the works contained in Logic, Metaphysics, and the Natural Sociability of Mankind were available only in Latin. This milestone English translation will provide a general audience with insight into Hutcheson’s thought.Francis Hutcheson (1694–1746) was educated at the University of Glasgow, where he assumed the chair of moral philosophy in 1729.James Moore is Emeritus Professor of Political Science at Concordia University in Montreal.Michael Silverthorne is Honorary University Fellow in the School of Classics at the University of Exeter. Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

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Francis Hutcheson’s first book, An Inquiry into the Original of Our Ideas of Beauty and Virtue, was published in 1725, when its author was only thirty-one, and went through four editions during his lifetime. This seminal text of the Scottish Enlightenment is now available for the first time in a variorum edition based on the 1726 edition.The Inquiry was written as a critical response to the work of Bernard Mandeville and as a defense of the ideas of Anthony Ashley Cooper, Lord Shaftesbury. It consists of two treatises exploring our aesthetic and our moral abilities.Francis Hutcheson (1694–1746) was educated at the University of Glasgow, where he assumed the chair of moral philosophy in 1729.Wolfgang Leidhold is Professor of Political Science at the University of Cologne. Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

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Though little known today, David Fordyce was an important figure in the Scottish Enlightenment and closely associated with liberal Dissenters in England. His Elements of Moral Philosophy was a notable contribution to the curriculum in moral philosophy and one of the most widely circulated texts in moral philosophy in the second half of the eighteenth century.Thomas D. Kennedy is Associate Professor of Philosophy at Valparaiso University. Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

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The Divine Feudal Law sets forth Pufendorf’s basis for the reunion of the Lutheran and Calvinist confessions. This attempt to seek a “conciliation” between the confessions complements the concept of toleration discussed in Of the Nature and Qualification of Religion in Reference to Civil Society.Samuel Pufendorf (1632–1694) taught natural law and was court historian in both Germany and Sweden.Simone Zurbuchen is Professor of Philosophy at the University of Fribourg, Switzerland. Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

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Originally published in 1742, Observations upon Liberal Education is a significant contribution to the Scottish Enlightenment and the moral-sense school of Scottish philosophy.In Observations, Turnbull applies the ideas of the Scottish Enlightenment to the education of youth. He shows how a liberal education fosters true “inward liberty” and moral strength and thus prepares us for responsible and happy lives in a free society.George Turnbull (1698–1748) taught at Marischal College, Aberdeen.Terrence O. Moore, Jr., is Principal of RiEAeview Classical Schools in Fort Collins, Colorado, and was formerly Assistant Professor of History at Ashland University in Ohio. Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.