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for purposes of control. There is even an effort to ban the development of “killer robots,” which has been championed at the United Nations and by many non-governmental organizations. Secretary-General António Guterres put the matter very starkly at a “web summit” held in late 2018:

      Machines that have the power and the discretion to take human lives are politically unacceptable, morally repugnant, and should be banned by international law.48

      Around the same time that Arnold Schwarzenegger was first terrorizing humanity, scientist/novelist Michael Crichton was articulating the position that

      When the super-intelligent machine comes, we’ll survive . . . The fear that in the coming years we will be replaced by our creations – that we will live with computers as our pets live with us – suggests an extraordinary lack of faith in human beings and their enterprise. . . . Our ancestors were threatened by trains and planes and electricity; we take these things for granted. Today we are threatened by computers; our descendants will take them for granted, too.50

      There is one more important aspect of “cool” to consider in anticipation of future developments affecting society and security: Marshall McLuhan’s. Half a century ago, McLuhan was contemplating “war and peace in the global village,” and one of his keenest insights had to do with the notion of “cool media.” The key distinguishing factor in his notion of “coolness” was counterintuitive: for McLuhan, the more the technology encouraged accessibility and mass engagement, the cooler it was. As he put it, “cool media are high in participation or completion by the audience.”54 Think of YouTube as an example of McLuhan’s notion of coolness as measured in terms of levels of participatory “reach” and networked interactivity. In practical terms, McLuhan’s notion of cool – he even wrote of the world moving toward a state of “cool war”55 – means actualizing the potential of virtually every individual to achieve some form of power and influence, threatening the existing social order and power structures. It is interesting that McLuhan’s prescient views coincided with the rise of massive social mobilization – for civil and voting rights, against the Vietnam War, to aid the Palestinians, protect the environment, and even more – as well as the rise of violent smaller movements such as the German Baader-Meinhof Gang, the American Students for a Democratic Society, and many others in his time. A wide range of today’s terrorist groups fit this mold as well.

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