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waited with anxiety for tidings of these adventurous men; but, after a few despatches, an appalling silence and mystery descended on the enterprise. Months passed away, and nothing more was heard of the Erebus and Terror. It was as if ships and men had been snatched away from the world; and the public could comfort itself only with vague hopes that, after all, the vessels and their crew would reappear at some unexpected corner of the earth. When the suspense became no longer bearable, expeditions were sent out in search of the missing voyagers, and coals, provisions, clothing, and other necessaries, were deposited at various points by the English and American Governments, by Lady Franklin, and by several private individuals. Some years later, wild rumours started up that Sir John Franklin and the gaunt remnant of his crew had been seen at this place and at that; but these accounts always proved incorrect. It is unnecessary to recount the numerous expeditions sent out by Lady Franklin, and by the Governments of Great Britain and the United States. Suffice it to say that, on the 6th of May, 1859, Lieutenant Hobson found at Point Victory, near Cape Victoria, a cairn and a tin case, the latter containing a paper, signed on the 25th of April, 1848, by Captain Fitzjames, which certified that the ships Erebus and Terror were beset with ice on the 12th of September, 1846; that Sir John Franklin died on the 11th of the following June; and that the ships were deserted on the 22nd of April, 1848. Some skeletons and other relics were afterwards discovered; but the precise nature of the sufferings endured by these heroic men is swallowed up for ever in the icy silence of the Polar Seas.

      The rapid development of Tractarianism in the Church of England drew forth from the Archbishop of Canterbury a letter to the clergy of the Established Church, dated January 11th, 1845. His Grace forbore from giving any authoritative opinion on the practices recently introduced, but recommended moderation, forbearance, and mutual concession. Where the Tractarian innovations had been submitted to quietly, he thought they should be continued; but where they had been violently opposed, he advised the clergyman not to insist on their observance. Uniformity in the mode of conducting public worship he regarded as extremely desirable; but, as the Rubric was not very consistent with itself, he admitted that its authors might possibly have contemplated the existence of some diversity, when sanctioned by convenience. Nothing could be more amiable than the feeling which prompted this address; but it was clearly unfitted to appease the feelings of either the Tractarians or the Anti-Tractarians. Both sides were committed to the most extreme views, which they advocated with mutual bitterness. Eight days after the publication of the Archbishop’s circular, there was a disturbance in St. Sidwell’s Church, Exeter, arising out of the Puseyite practices of the Rev. Francis Courtenay. The matter was referred to the Bishop of Exeter by the Mayor, and the former wrote to Mr. Courtenay, recommending him to give way at the request of the civil authorities, and not to persist in wearing the surplice in the pulpit, unless his conscience should require him to do so. At the present day it seems a ridiculous wrangling over trifles to dispute whether a clergyman shall wear a surplice or a gown; but it should be recollected that these trifles were commonly held to be the outward manifestations of a fixed determination on the part of all Puseyite clergymen to assimilate the Church of England to the Church of Rome. If the opposition to the surplice was trivial, so also was the determination to wear it: if the wearing of the surplice involved a serious principle on the one side, the resistance involved an equally serious principle on the other. Yet the Archbishop of Canterbury thought that a few kindly words would compose these heart-burnings, which had already destroyed the peace of the Church, and now threatened its very existence.

      From all such vexed questions, and from the inevitable contentions of party, it was an unspeakable comfort to the Queen and Prince Albert to be able to retire for a brief season to some quiet country spot, where they could live in repose and privacy. This immunity from public cares gave their special charm to the Scottish tours. But the Highlands are remote from London, and it was very desirable that some place should be found, sufficiently removed for a leisurely seclusion, and sufficiently near the metropolis for a quick and easy return. When her Majesty and the Prince accompanied the King of the French to Portsmouth at the conclusion of his visit in the autumn of 1844, they saw a charming estate in the Isle of Wight, which has since become famous as the marine residence of Osborne. It was Sir Robert Peel who drew their attention to this beautiful retreat, and in the early part of 1845 it was purchased by her Majesty. “It sounds so pleasant,” wrote the Queen to King Leopold, “to have a place of one’s own, quiet and retired, and free from all Woods and Forests, and other charming departments, which really are the plague of one’s life.” The estate was afterwards enlarged by further purchases, and the mansion then existing was almost immediately pulled down, that a larger and more dignified edifice might occupy its site. The new structure was planned by Prince Albert, and the building operations were conducted by the late Mr. Thomas Cubitt. The grounds also were laid out by the Prince, and the ornamental plantations, which owed their existence to him, are still amongst the greatest beauties of the Royal domain. Here likewise, as at Windsor, his Royal Highness had a farm for scientific agriculture, which he managed so admirably that in a little while he made it pay.

      Before the opening of Parliament the Queen and Prince Albert paid two visits which were productive of general satisfaction. The first, which took place about the middle of January, was to the seat of the Duke of Buckingham at Stowe, where the Royal couple were received in a style of unusual magnificence. The other visit was to the Duke of Wellington at Strathfieldsaye, where the Royal party arrived on the 20th of January. “The Duke,” writes Mr. Anson, “takes the Queen in to dinner, and sits by her Majesty, and after dinner gets up and says, ‘With your Majesty’s permission, I give the health of her Majesty,’ and then the same for the Prince. They then adjourn to

      OSBORNE, ISLE OF WIGHT.

      the library, and the Duke sits on the sofa by the Queen for the rest of the evening until eleven o’clock, the Prince and the gentlemen being scattered about in the library, or the billiard-room which opens into it. In a large conservatory beyond, the band of the Duke’s Grenadier regiment plays through the evening.” The Queen and Prince Albert returned on the 23rd of January to Windsor Castle, and the brief amusements of the early year speedily gave place to those important duties which are necessarily associated with the government of a great Empire.

      Parliament was opened by the Queen in person on the 4th of February. The Royal Speech referred with satisfaction to the decline of political agitation in Ireland. It was mentioned that, as a natural result of this change, private capital had been more freely applied than previously to useful public

      THE DUKE OF WELLINGTON AT WINDSOR CASTLE.

      enterprises, undertaken through the friendly co-operation of individuals interested in the welfare of that country. Sir Robert Peel made his annual financial statement on the 14th of the same month. The Bank Charter Act of 1844, for separating the issue from the banking department of the great establishment in Threadneedle Street, limiting the issue of notes, and requiring the whole of the further circulation to be on a basis of bullion, had already placed the monetary affairs of the country on a better footing. As regarded the Budget, the Premier calculated the revenue for the ensuing year at £53,100,000, and the expenditure at £49,000,000. Notwithstanding this surplus of more than £4,000,000, Sir Robert Peel considered it advisable to continue the Income Tax for a further period of three years, as he found it necessary to increase the expenditure on account of the public service, and desired to apply his surplus to the reduction of the sugar duty, together with the abolition of the duties on glass, cotton, and wool, and on the importation of Baltic staves. It was also proposed to abolish the duty on all those articles which yielded merely nominal amounts—a step which, it was calculated, would sweep away four hundred and thirty articles from the tariff. These proposals met with no great opposition, and were rapidly carried through Parliament by large majorities.

      In another portion of his policy Peel encountered much more trouble. Measures were proposed for the establishment of Queen’s Colleges at Belfast, Cork, and Galway, which should be open to all, without religious distinction, and for increasing the annual grant to the College of Maynooth from £9,000 to £30,000. Both measures, though ultimately successful, were calculated

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