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a bad town,” replied Fenton, “as towns and times go. It has a market-house, a gaol, a church, as you have seen—a Roman Catholic chapel, and a place of worship for the Presbyterian and Methodist. It has, besides, that characteristic locality, either of English legislation or Irish crimes—or, perhaps, of both—a gallows-green. It has a public pump, that has been permitted to run dry, and public stocks for limbs like those of your humble servant, that are permitted to stand (the stocks I mean) as a libel upon the inoffensive morals of the town.”

      “How are commercial matters in it?”

      “Tolerable. Our shopkeepers are all very fair as shopkeepers. But, talking of that, perhaps you are not aware of a singular custom which even I—for I am not a native of this place—have seen in it?”

      “What may it have been.” asked the stranger.

      “Why, it was this: Of a fair or market-day,” he proceeded, “there lived a certain shopkeeper here, who is some time dead—and I mention this to show you how the laws were respected in this country; this shopkeeper, sir, of a fair or market-day had a post that ran from his counter to the ceiling; to this post was attached a single handcuff, and it always happened that, when any person was caught in the act of committing a theft in his shop, one arm of the offender was stretched up to this handcuff, into which the wrist was locked; and, as the handcuff was movable, so that it might be raised up or down, according to the height of the culprit, it was generally fastened so that the latter was forced to stand upon the top of his toes so long as was agreeable to the shopkeeper of whom I speak.”

      “You do not mean to say,” replied his companion, who, by the way, had witnessed the circumstances ten times for Fenton's once, “that such an outrage upon the right of the subject, and such a contempt for the administration of law and justice, could actually occur in a Christian and civilized country?”

      “I state to you a fact, sir,” replied Fen-ton, “which I have witnessed with my own eyes; but we have still stranger and worse usages in this locality.”

      “What description of gentry and landed proprietors have you in the neighborhood?”

      “Hum! as to that, there are some good, more bad, and many indifferent, among them. Their great fault in general is, that they are incapable of sympathizing, as they ought, with their dependents. The pride of class, and the influence of creed besides, are too frequently impediments, not only to the progress of their own independence, but to the improvement of their tenantry. Then, many of them employ servile, plausible, and unprincipled agents, who, provided they wring the rent, by every species of severity and oppression, out of the people, are considered by their employers valuable and honest servants, faithfully devoted to their interests; whilst the fact on the other side is, that the unfortunate tenantry are every day so rapidly retrograding from prosperity, that most of the neglected and oppressed who possess means to leave the country emigrate to America.”

      “Why, Fenton, I did not think that you looked so deeply into the state and condition of the country. Have you no good specimens of character in or about the town itself?”

      “Unquestionably, sir. Look out now from this window,” he proceeded, and he went to it as he spoke, accompanied by the stranger; “do you see,” he added, “that unostentatious shop, with the name of James Trimble over the door?”

      “Certainly,” replied the other, “I see it most distinctly.”

      “Well, sir, in that shop lives a man who is ten times a greater benefactor to this town and neighborhood than is the honorable and right reverend the lordly prelate, whose silent and untenanted palace stands immediately behind us. In every position in which you find him, this admirable but unassuming man is always the friend of the poor. When an industrious family, who find that they cannot wring independence, by hard and honest labor, out of the farms or other little tenements which they hold, have resolved to seek it in a more prosperous country, America, the first man to whom they apply, if deficient in means to accomplish their purpose, is James Trimble. In him they find a friend, if he knows, as he usually does, that they have passed through life with a character of worth and hereditary integrity. If they want a portion of their outfit, and possess not means to procure it, in kind-hearted James Trimble they are certain to find a friend, who will supply their necessities upon the strength of their bare promise to repay him. Honor—then—honor, sir, I say again, to the unexampled faith, truth, and high principle of the industrious Irish peasant, who, in no instance, even although the broad Atlantic has been placed between them, has been known to defraud James Trimble of a single shilling. In all parochial and public meetings—in every position where his influence can be used—he is uniformly the friend of the poor, whilst his high but unassuming sense of honor, his successful industry, and his firm, unshrinking independence, make him equally appreciated and respected by the rich and poor. In fact, it is such men as this who are the most unostentatious but practical benefactors to the lower and middle classes.”

      He had proceeded thus far, when a carriage-and-four came dashing up the street, and stopped at the very shop which belonged to the subject of Fenton's eulogium. Both went to the window at the same moment, and looked out.

      “Pray, whose carriage is that.” asked the stranger, fastening his eyes, with a look of intense scrutiny, upon Fenton's face.

      “That, sir,” he replied, “is the carriage of Sir Thomas Gourlay.”

      As he spoke, the door of it was opened, and a lady of surpassing elegance and beauty stepped out of it, and entered the shop of the benevolent James Trimble.

      “Pray, who is that charming girl?” asked the stranger again.

      To this interrogatory, however, he received no reply. Poor Fenton tottered over to a chair, became pale as death, and trembled with such violence that he was incapable, for the time, of uttering a single word.

      “Do you know, or have you ever known, this family?” asked the other.

      After a pause of more than a minute, during which the emotion subsided, he replied:

      “I have already said that I could not—” he paused. “I am not well,” said he; “I am quite feeble—in fact, not in a condition to answer anything. Do not, therefore, ask me—for the present, at least.”

      Fifteen or twenty minutes had elapsed before he succeeded in mastering this singular attack. At length he rose, and placing his chair somewhat further back from the window, continued to look out in silence, not so much from love of silence, as apparently from inability to speak. The stranger, in the mean time, eyed him keenly; and as he examined his features from time to time, it might be observed that an expression of satisfaction, if not almost of certainty, settled upon his own countenance. In a quarter of an hour, the sound of the carriage-wheels was heard on its return, and Fenton, who seemed to dread also a return of his illness, said:

      “For heaven's sake, sir, be good enough to raise the window and let in air. Thank you, sir.”

      The carriage, on this occasion, was proceeding more slowly than before—in fact, owing to a slight acclivity in that part of the street, the horses were leisurely walking past the inn window at the moment the stranger raised it. The noise of the ascending sash reached Miss Gourlay (for it was she), who, on looking up, crimsoned deeply, and, with one long taper finger on her lips, as if to intimate caution and silence, bowed to the stranger. The latter, who had presence of mind enough to observe the hint, did not bow in return, and consequently declined to appropriate the compliment to himself. Fenton now surveyed his companion with an appearance of as much interest and curiosity as the other had bestowed on him. He felt, however, as if his physical powers were wholly prostrated.

      “I am very weak,” said he, bitterly, “and near the close of my brief and unhappy day. I have, however, one cure—get me drink—drink, I say; that is what will revive me. Sir, my life, for the last fourteen years, has been a battle against thought; and without drink I should be a madman—a madman! oh, God!”

      The other remonstrated with him in vain; but he was inexorable, and began to get fierce and frantic. At length, it occurred to him, that perhaps

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