Mademoiselle de Maupin (Illustrated Edition) - Theophile Gautier

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not come within the conditions of human nature, how is it that we love only her and not others, since we are men and our instinct should draw us irresistibly toward them? What puts this imaginary woman into our head? with what clay do we mould this invisible statue? where do we get the feathers we fasten to the back of this chimera? what mystic bird laid in a dark corner of our soul the unseen egg from which our dream was hatched? what is this abstract beauty that we feel but cannot define? why, before a woman who may be charming, do we sometimes say that she is beautiful—whereas we find her very ugly? Where is the model, the type, the interior pattern that serves us as a point of comparison? for beauty is always comparative and can be appreciated only by contrast.—Was it in the sky that we saw her—in a star—at a ball in the shadow of a mother, fresh bud of a leafless rose?—was it in Italy or in Spain? was it here or there, yesterday or long ago? was it the admired courtesan, the popular cantatrice, the prince's daughter? a proud and noble head bending under a heavy diadem of pearls and rubies? a young and childish face stooping over the nasturtiums and volubilis in the window?—Of what school was the picture from which that beauty looked forth, fair and beaming amid dark shadows? Was it Raphael who caressed the contour that has caught your fancy? Was it Cleomenes who polished the marble that you adore?—are you in love with a Madonna or a Diana?—is your ideal an angel, a sylph, or a woman?

      Alas! it is a little of all of these and it is none of them.

      That transparent tint, that charming, blooming freshness, that flesh wherein the blood and the life flow in abundance, that lovely fair hair falling over the shoulders like a cloak of gold, that sparkling laughter, those amorous dimples, that figure undulating like a flame, that strength, that suppleness, that glistening satin, those rounded outlines, those plump arms, that full, smooth back, that whole appearance of blooming health belongs to Rubens.—Raphael alone could have given that pale tinge of amber to such pure features. What other than he drew the curves of those long, fine black eyebrows, and spread out the lashes of those modestly lowered lids?—Do you think that Allegri had no part in your ideal? From him the lady of your thoughts stole the warm, ivory whiteness of complexion that fascinates you. She stood long before his canvas to catch the secret of the angelic smile that is always on her lips; she modelled her oval features upon those of a nymph or a saint. That line of the hip that undulates so voluptuously is taken from the sleeping Antiope.—Those plump, well-shaped hands might be claimed by Danaë or Magdalen. Dusty antiquity itself supplied much material for the composition of your young chimera; those strong and supple loins, about which you twine your arms so passionately, were carved by Praxiteles. The divinity left everything for the express purpose of putting the toes of her charming foot outside the ruins of Herculaneum, so that your idol should not be lame. Nature also has contributed its share. You have seen here and there, in the prismatic rays of desire, a beautiful eye behind a blind, an ivory forehead pressed against a window, a mouth smiling behind a fan.—You have divined the quality of the arm from the hand, of the knee from the ankle. What you saw was perfect; you assumed that the rest was like what you saw and you finished it out with bits of other beauties gathered elsewhere.—Not even ideal beauty, as realized by painters, is sufficient for you, and you must go and ask the poets for outlines even more gracefully rounded, shapes more ethereal, charms more divine, refinement more exquisite; you begged them to give breath and speech to your phantom, all their love, all their musings, all their joy and their sadness, their melancholy and their morbid fancies, all their memories and all their hopes, their knowledge and their passion, their mind and their heart; you took all these from them and you added, to cap the climax of the impossible, your own passion, your own mind, your dreams and your thoughts. The star lent its beams, the flower its perfume, the palette its colors, the poet his harmony, the marble its shape, and you, your longing.—How could a real woman, who eats and drinks, who goes to bed at night and gets up in the morning—however adorable and instinct with charm she may be—sustain comparison with such a creature! We cannot reasonably hope for such a thing, and yet we do hope for it and seek it.—What extraordinary blindness! it is sublime or absurd. How I pity and admire those who pursue the reality of their dream through everything and die content, if only they have once kissed their chimera on the lips! But what a frightful fate is that of the Columbuses who have not discovered their world, and of lovers who have not found their mistress.

      Ah! if I were a poet, I would consecrate my verses to those whose existence is a failure, whose arrows have not reached the target, who have died with the word they had to say still unsaid and without pressing the hand that was destined for them; to all who have been unsuccessful or have passed by unnoticed, to genius without issue, stifled fire, the undiscovered pearl at the bottom of the sea, to all who have loved without being loved, to all who have suffered and not been pitied;—it would be a noble task.

      How wise it was of Plato to wish to banish you from his republic, and what harm you have done us, O poets! Your ambrosia has made our absinthe more bitter than ever; and we have found our lives more arid and more devastated after plunging our eyes into the vistas leading to eternity that you open to us! What a terrible struggle your dreams have brought upon our realities! and how our hearts have been stamped upon and trampled under foot by those rude athletes!

      We have seated ourselves like Adam at the foot of the walls of the terrestrial paradise, on the steps of the staircase that leads to the world you have created, seeing a light brighter than the sunlight gleam through the chinks of the door, hearing vaguely some few scattered notes of a seraphic harmony. Whenever one of the elect enters or comes out amid a flood of glory, we stretch our necks trying to see something through the open door. It is fairy-like architecture equalled nowhere save in Arabian tales. Great numbers of pillars, superimposed arches, fluted spiral columns, leaf-work marvellously carved, trefoils hollowed out of the stone, porphyry, jasper, lapis-lazuli and Heaven knows what! transparencies and dazzling reflections, a profusion of strange stones, sardonyx, chrysoberyl, aquamarines, rainbow-hued opals, azerodrach, jets of crystal, torches to make the stars turn pale, a gorgeous vapor filled with noise and vertigo—genuine Assyrian magnificence!

      The door closes: you see no more—and you cast down your eyes, filled with burning tears, to the poor, bare, lifeless earth, to the ruined hovels, to the people in rags, to your own soul, an arid rock upon which nothing grows, to all the woes and misfortunes of reality. Ah! if we could only fly as far as that, if the steps of that fiery staircase did not burn our feet; but alas! none but angels can climb Jacob's ladder!

      What a fate is that of the poor man at the rich man's door! what ghastly irony in a palace opposite a hovel, the ideal opposite the real, poetry opposite prose! what deep-rooted hatred must tighten the knots at the bottom of the poor wretches' hearts! what a gnashing of teeth there must be at night on their poor beds, when the wind brings to their ears the sighing notes of the lutes and viols of love! Poets, painters, sculptors, musicians, why have you lied to us? Poets, why did you tell us your dreams? Painters, why did you place upon your canvas the intangible phantom that ascended and descended between your heart and your brain with the throbbing of your blood, and say to us: "This is a woman." Sculptors, why did you procure marble from the bowels of Carrara to make it express for all time, in the eyes of all men, your most secret and most fleeting desire? Musicians, why did you listen to the song of the stars and the flowers during the night, and note it down? Why do you write such lovely ballads that the softest voice that says to us: "I love you!" seems to us as hoarse as the rasping of a saw or the cawing of a crow?—My curse on you, impostors!—and may the fire from heaven burn and destroy all pictures, poems, statues, and concerted pieces.—Ouf! there's a tirade of interminable length and a little out of the ordinary epistolary style.—What a harangue!

      I just gave full swing to the lyric impulse, my dear friend, and I have been talking on stilts for a long, long time. All this is very far from our subject, which is, if I remember rightly, the glorious and triumphant history of the Chevalier d'Albert in pursuit of Daraïde, the loveliest princess in the world, as the old romances say. But in truth the story is so poor that I am compelled to have recourse to digressions and reflections. I hope that it will not always be so, and that, before long, the romance of my life will be more involved and complicated than a Spanish imbroglio.

      After wandering about from street to street, I decided to call on one of my friends who was to present me at a house where, according to what he told me, I should see a world of pretty women—a collection of flesh

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