LITMIR.BIZ

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In these buildings, however, the spirits did not choose always, to appear to order—sometimes they quitted the spot where the edifice had been erected; sometimes they would only appear there periodically; and sometimes, out of perversity, they would appear when least expected. But whether occult manifestations really took place in these buildings or not, those assembled to see them were persuaded by those in charge of the building, who saw thereby an opportunity of making money, that the spirits were actually there; and in due time these buildings became known as temples, and their showmen as priests. Every temple was dedicated to an individual spirit—one to the Spirit Bara-boo; another to the Spirit Karaboro, and so on; whilst in the absence of genuine spirit manifestations, prayers, incantations and rituals, invented by the priests, always attracted a large concourse of people to these temples, and finally proved a greater source of attraction than the spirits themselves.

It was to gain favours from the Occult Powers that donations from the public were at first invited, then demanded; and the priests in this manner accumulated vast fortunes. Later on, too, there sprang up, in connection with these temples, colleges for the training of young men—invariably selected from the wealthy classes—to the priesthood; and from the parents of these youthful aspirants large fees, which in course of time became exorbitant, were extracted, thereby furnishing another source of revenue to the priests. The most famous colleges for the training of priests in Atlantis were those of Bara-boo-rek^[11] at Keisionwo, Karaboro-rek at Diniangek, and Ballygarap-rek at Tijimin.

It was in the reign of Barrahneil,^[12] fifty-first sovereign of the Dynasty of Shaotak, that the evocation of spirits (from which modern spiritualism takes its origin) commenced. Barrahneil was most eager to see a superphysical manifestation. Being of a somewhat poetical turn of mind he was particularly enamoured of fairies, and in the hope of seeing one, constantly frequented their favourite haunts, i.e. woods, caves, and lonely isolated habitations. But all to no purpose—they never would manifest themselves to him. At last, he lost patience. Against the advice of his oldest and most trusty counsellors, and accompanied by one or two of his favourite courtiers, he went to an excessively lonely spot in the heart of a desert, and besought spirits—spirits of any sort—he did not care what—to manifest themselves. To his surprise—for he had grown extremely sceptical—an Occult form, half man and half beast,^[13] materialized. It informed them that it was Daramara, i.e. in Atlantis, the Unknown—that it had no beginning and no end, and that it would remain an impenetrable mystery to them during their existence in the physical sphere, but would be fully revealed to them when they passed over into Malanok—one of the superphysical planes. On this, and on several subsequent occasions, when it manifested itself to them, it gave them instructions with regard to evocation, and described to them the tests they must undergo before they could acquire the great powers the Unknown was able to bestow on them, namely, (1) second sight; (2) divining other people's thoughts and detecting the presence of waters and metals; (3) thought transference, i.e. being able to transmit messages, irrespective of distance, from one brain to another without any physical medium; (4) hypnotism; (5) the power to hold converse with animals; (6) invisibility, i.e. dematerializing at will; (7) walking on, and breathing under, water; (8) inflicting all manner of diseases and torments; (9) curing all kinds of diseases; (10) converting people into beasts and minerals; (11) foretelling the future by palmistry, pyromancy, hydromancy, astrology, etc.; (12) conjuring up all manner of spirits antagonistic to men's moral progress, i.e. Vice Elementals—Vagrarians, Barrowvians, etc.

Taking every care to observe the greatest secrecy, Barrahneil caused a full account of these interviews with Daramara, together with all the instructions the latter had given him, to be transcribed in a book, which he called Brahnapotek^[14]—or the Book of Mysteries; and which he kept sealed and guarded in a room in his palace.

      During his lifetime no one held communication with Daramara saving himself and his friends, but after his death the secret of black magic leaked out; countless people sought to acquire it, and ultimately the practice of it became universal. But the Atlanteans little knew the danger they were incurring. The spirits they conjured up—though at first subservient, that is to say, mere instruments—at length obtained complete dominion over them—the whole race became steeped in crime and vice of every kind—and so horrible were the enormities perpetrated that, fearful lest Man should be entirely obliterated the benevolent Occult Powers, after a desperate struggle with the malevolent Occult Powers, succeeded, by means of a vast earthquake, in submerging the Continent and hurling it to the bottom of the Atlantic Ocean, where, what remains of it, now lies. This catastrophe took place in the reign of Aboonirin, twentieth sovereign of the Dynasty of Molonekin—three thousand years after the reign of Barrahneil.

      So ran the history of Atlantis, or at least all of it that need be quoted for the elucidation of this story. That Black Magic—the Black Art of the Atlanteans was by no means dead—Hamar felt convinced, and if Maitland could resuscitate it—why could not he? At any rate he might try. He could lose nothing by giving it a trial—at least nothing to speak of—the outlay on chemicals would be a mere song—whereas, on the other hand, what might he not gain! He eagerly perused the tests—the test he must impose upon himself before he could get in touch with the Unknown, and acquire the magic powers—which, according to Thomas Maitland, were copied from the original Brahnapotek, and including a preface, ran as follows: (Preface) "It is essential that the person desirous of being initiated into the Black Art—the Art of communicating with the Unknown (Daramara) in order to acquire certain great powers, should dismiss from his mind all ideas of moral progress, and wholly concentrate on the bettering of his material self—on acquiring riches and fame in the physical sphere. His aspirations must be entirely earthly, and all his affections subordinate to his main desire for wealth and carnal pleasures. Having acquired this preliminary psychological stage, for one clear week he must give himself up entirely to the breaking of all the conventionalities of morality with which society is hedged in. He must practice every kind of deception—lie, cheat and steal, and go out of his way to seek an opportunity to avenge any personal injury; and if his mind is earnestly and wholly concentrated on acquiring knowledge of the Black Art no bodily mishap will befall him. During this time of probation he must will himself to dream, at night, of all the deeds he had it in his mind to do, during the day; when he will know, by his visions, to what extent he is progressing. At the end of the week he must apply the tests to see if he is in a ripe state to proceed.

      "The tests—

      "No. 1. At midnight, when the moon is full, place a mirror, set in a wooden frame, in a tub of water, so that it will float on the surface with its face uppermost. Put in the water fifteen grains of bicarbonate of potash, and sprinkle it with three drops of blood, not necessarily human. If the reflection of the moon in the mirror then appear crimson, the test is satisfactorily accomplished.

      "No. 2. At midnight, when the moon is full, take a black cat, place it where the moonbeams are thickest, sprinkle it with three drops of blood, not necessarily human, and rub its coat with the palm of the hand. Sparks will then be given out, and if those sparks appear crimson the test is satisfactorily done.

      "No. 3. Take a human skull—preferably that of some person who has met with an unnatural end, pour on it a single drop of fresh, human blood—place it on a couch, and go to sleep with the back part of the head resting on it. If you are awakened, at the second hour after midnight, by hearing a great commotion close at hand, and the room is then discovered to be full of crimson light, the test is satisfactorily fulfilled.

"No. 4. Take half a score of the berries of enchanter's nightshade,^[15] two ounces of hemlock leaves in powder, and one ounce of red sorrel leaves. Heat them in an oven for two hours, pound them together, in a mortar, and at midnight boil them in water. As soon as the contents begin to bubble, remove them from the fire and stand them in a dark place; and if the experiment

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